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Fred Kaplan’s new biography of Thomas Jefferson, His Masterly Pen, gives us the Jefferson we deserve: Jefferson the writer, the listener, and the aesthete.
Ernst Jünger’s 1957 novel, The Glass Bees, is prescient. But it also clarifies many of our own present challenges as we struggle with the role of technology over our lives. In a society defined by sound bites, 280-character tweets, three-minute TikTok videos, and deep fake videos, the line between what is authentically real and what is mere performance or imitation is blurred.
By deviating from the American political tradition, national conservatives double down on rather than challenge many of our political ills.
In The Scandal of Holiness, Jessica Hooten Wilson suggests that we shift from passive, uncritical acceptance of cultural mores and entertainment to active formation in virtue, leading toward a life of sainthood. To do this, we need stories of sanctity that do not elide the messiness of everyday reality. These stories are neither saccharine accounts of cheap piety nor dry philosophical and moral theories.
Aside from a certain gruff nobility, the statue of John Witherspoon in Princeton is not overly stylized; he’s human, which is to say, flawed. A hero in bronze he may be, but with feet of clay, Witherspoon is worth remembering as he is portrayed there.
Although a committed progressive, through his novels, Todd Gitlin hedges his commitments by both recognizing the limitations of his worldview and portraying the merits of his political adversaries. No matter one’s own views, Gitlin’s intellectual virtues and fairmindedness displayed in his work are deeply instructive.
Being perplexed means allowing other people and ideas to change or move you at times. Perplexity doesn’t seek cheap or easy answers to serious questions. And it isn’t satisfied with momentary highs from oversimplified and triumphant assertions, but prefers the rewards of prolonged contemplation. Perplexity also turns its sights from the grotesque, and doesn’t abuse its objects for the sake of stimulation or entertainment.
The only way that we can really meaningfully grapple with the Supreme Court's legitimacy is to ask: what was it actually built to do? Roe was wrong. It had become the political equivalent of a black hole, totally devoid of substance, but with such immense gravity that it distorts everything around it. Abortion, of course, isn’t going away as a political issue. The difference now will be that instead of having debates about Roe, we’ll debate about abortion.
Administrative rules don’t require broad consensus, so they don’t enjoy the benefits of a diverse group’s deliberations. Instead, they reflect the will of the president or administrators. It falls to the Supreme Court to defend Congress’s authority to legislate against the encroachment of the administrative state. Thankfully, the Supreme Court recently did just this in West Virginia v. Environmental Protection Agency.
With the Dobbs decision, many moms and their babies will no longer bear abortion’s hidden costs. In the longer term, we must make abortion a choice that no woman wants in the first place.
Solzhenitsyn’s 1968 book Cancer Ward presented a metaphor of the state as a physician to capture what was happening in the Soviet Union. But the book can also help us examine American society in the Age of COVID.
For the first time in forty years, we must confront the consequences of a rapidly depreciating dollar. To tame the inflationary beast and to build a more humane economy, especially for the poor, we need to grapple with inflation’s practical and moral effects.
George Will’s latest book offers a tough, optimistic, and thoughtful summary of American public life over the past decade or so, while also serving as a powerful rebuke to pessimists on both the left and the right.
Social conservatives used to have a much more nuanced understanding of the development of modern liberalism out of the medieval Christian world. Our insistence on individual immortality, an idea hammered home by the almost preposterous teaching of the resurrection of the body, ought to make Christians dyed-in-the-wool individualists.
As Ukraine is being crucified by the enemy, millions of its people go through the same experience of darkness and a sense of the absence of God as Jesus did on the cross. Let us not doubt that God is with the suffering and that his truth, peace, and love will prevail.
Racial disparity is really only a derivative result of the larger social abandonment of a set of norms which manifests itself most immediately and most severely in the African American population, but which really is a larger question for all Americans.
In her recent book The Genetic Lottery, Kathryn Paige Harden makes flawed assumptions about the nature of moral agency and generalizes about how people value social status.
Veronica Roberts Ogle’s 2020 book, Politics and the Earthly City in Augustine’s City of God, shows that Augustine’s critique of the earthly takes place within a broader sacramental vision. He aims at purging amor sui and orienting it toward amor Dei, cleansing our souls of the lust for securitas. Politics can only be improved by personal responses to grace—which no political institution can hope to generate. Improvement of political spaces must occur beyond politics.
Freedom is certainly a value conservatives cherish, but its application has limits. It is not conservative to assert an individual right to act without considering the welfare of his community. Conservatives should choose to get vaccinated and boosted because doing poses almost no risks to their health and is in their community’s interest.
The greatest challenge to my teaching is the relativist, anecdote-dominated view of knowledge many of my students have absorbed by the time they enter my classroom. Too many of their teachers embrace the view that relativist, subjectivist, and ultimately personal experiential knowledge is the only kind available to us—or at least that it trumps other kinds of knowledge.
The texts I reflect on illuminate core themes of Public Discourse’s work: cultivating a proper understanding of reason, appreciating the indispensability of moral formation, and framing law around eternal moral truths. I was deeply honored and delighted when R. J. Snell and the current editorial team invited me to join them as a contributing editor, and I look forward to more conversations to come.
In his recent book, Glenn Ellmers argues that the political philosopher Harry V. Jaffa can help us meet the manifold challenges of the crisis of the West. Jaffa’s teachings on statesmanship and prudence provide a path to reverse America’s decline.
Roe is indefensible as a matter of honest constitutional interpretation. It short-circuited the political process and poisoned the Court. Its systematic flaws, widely acknowledged by a variety of progressive and pro-choice legal scholars, caused the judiciary to become the branch most, not “least[,] dangerous to the political rights of the Constitution.”