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Even when its nomination process is broken enough to give us such a man as Donald Trump for our president, the party establishment has shown a remarkable capacity to fill the voids created by his inattention and to guide many of his most important policy decisions.
The latest Harvey Weinstein allegation reminds us that, around the world and here in the United States, sex trafficking is closer than it appears.
By making our common humanity irrelevant to the question of identity, Richard Spencer sets himself in diametric opposition to the intellectual roots of the “Western” civilization to which he would lay claim.
Recent scientific advances, popular opinion, and universal moral standards agree: abortion should not be allowed to stop a child’s beating heart.
Laws that give municipal officials and their private contractors power to issue tickets via traffic cameras confer powers of both criminal and civil law while excusing them from the due process duties of both criminal and civil law.
After it was accepted that criminalizing speech was a desirable way to produce better citizens, finding a stopping point has proven almost impossible. Although the US has the legal protections for freedom of speech that Europe lacks, a culture of censorship is emerging here as well.
In an era when Americans seek political leaders who display “authenticity” rather than prudence, a look back to the Federalist Papers makes clear the importance of a politics based on moderation rather than passion.
The American Founders created a careful system to prevent the election of the power-hungry. Progressive-led changes to the electoral process in the twentieth century, however, make it all too easy for ambitious demagogues to seize control—as first Obama did, and now Trump is doing to far worse ends.
With a simple change, the Senate can restore its republican bona fides, give minority points of view an audible voice, greatly reduce the number of filibusters, make incremental gains in the passage of bills important to the majority, and improve the quality of debate.
A look back at the disintegration of republicanism in the Roman Empire yields important lessons for contemporary American government. Will we demand actual liberty—including the authority truly to govern ourselves—or be content with its image?
We need offensive cartoons, obnoxious cartoonists, and offended sensibilities. Without them, society stagnates and tyranny reigns.
Monica Lewinsky has reappeared on the national stage and is speaking out against cyberbullying. Perhaps she should consider addressing the breakdown of the American family instead.
Only political reform can fight the system that protects rapists on college campuses.
At times, cinema succeeds where philosophy fails. Films like Nebraska show us the importance of honoring our elderly parents and remind us of the unique dignity of every human person.
State lawmakers should make it clear that religious and moral reasons are rational and legitimate, and that property owners may act or refrain from action in obedience to conscience.
The Common Core exists only because we have forgotten that parents have a right to educate their children. The state has no educational authority of its own apart from what parents delegate to it.
The French philosopher Montesquieu’s principle of moderation taught the founders to reconcile Lockean liberalism, classical republicanism, and Christianity—a balance we could use today.
Judicial precedent, historical awareness, and the very nature of prayer all make it clear: legislators have the right to begin their assemblies with a prayer.
Current jurisprudence protecting pornography as “artistic expression” contradicts the Founders’ understanding and the underlying purposes of the First Amendment’s protection of speech, and it fails to protect Americans from the social and personal trauma caused by pornography. The second in a two-part series.
The truth about something as important as marriage cannot be the price we pay to live with each other. The challenge of our time is to find new ways to combine truth and love. Giving up marriage is too high a price to pay. And it is not the last good we will be asked to surrender, unless we find the courage to stand.
We live in days of distraction.
America has an obligation to look after its own interests.
It is at our own peril that we ignore the nexus between moral convictions, the institutions in which they are realized, and our economic culture.
When a woman claims to be a man, should the university and the press play along?