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Search Results for: chicago – Page 2

Karyatides statues, Erehtheio, on the Acropolis in Athens, Greece

The Past As Enemy Country: Why Teachers of Great Books Should Be Teaching History, Too

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We need to study history as a subject in its own right, acquiring a deep appreciation for the story of Western civilization, with all its abysses of failure and all its deservedly celebrated achievements. We need to help our students understand old texts at a deeper level, in less anachronistic ways. Above all, we need to arm them against the hostility to their own tradition that has become such a destructive force in our culture.
Hand of a person casting a vote into the ballot box during elections

There’s No Easy Fix to Our Broken Presidential Nominating System

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For the foreseeable future, there will be no institutional barrier to demagoguery, viciousness, or incompetence to be found within the nominating processes. The only barrier will be the voters themselves.
Homelessness

“Housing First” Policy Is Not Helping the Homeless

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It takes excruciating self-loathing for a person to defecate on public sidewalks, shoot up with poisonous drugs, engage in rampant criminality. The mental illness and dissipation is sometimes so profound that many of these poor people die on the streets. Providing housing vouchers alone simply doesn’t cut it.
Unidentified young demostrator with megaphone and notebook protesting against austerity cuts

Graduate Student Unions and Catholic Social Thought

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Since the first social encyclical, Rerum novarum (1891), the Church consistently has taught that forming unions is a natural human right, an expression of the right of association and a right that governments may not deny.
An aerial view from the drone of a neighborhood with its swimming pools inside a forest in the outskirts of Madrid city seeing the urban planning of the area with its home and streets aligned

Housing Affordability: Putting People First

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The deterioration of housing affordability suggests that we must reorient current policies on land use  and focus on more fundamental objectives: people’s need for housing
Illustration, a dirty supermarket aisle, with empty and abandoned shelves. Ai generated.

Scarcity Is about More Than the Market

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Before modern economists claimed a monopoly on the topic of scarcity, philosophers, artists, and theologians spent centuries arguing over the nature and limits of our desires.
Mary Wollstonecraft

The Virtues of Mary Wollstonecraft

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In Modern Virtue: Mary Wollstonecraft and a Tradition of Dissent, Emily Dumler-Winckler looks beyond the moderns to show Wollstonecraft’s kinship with ancient and medieval thinkers, especially Aristotle and Aquinas. It’s in the rich Christian tradition especially that Wollstonecraft finds the dynamic resources to treat her “modern” subjects (abolition and women’s education, in particular).
Lincoln memorial

Lincoln and the Question of Self-Government

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Lincoln saw the fundamental problem in democracy as one single, monstrous question: “Can the principle that liberates all and produces self-government remain disciplined and restrained enough in practice to retain self-government?”
Georgia O'Keeffe

Art, Beauty, and the Soul of the University

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Art is a convening point for many different avenues of pursuing beauty. It is the bridge between chemistry and history and between theology and engineering. Beauty is something every specialist cares about, even in the fields that seem most technical.
Harvard_Law_School_Library_in_Langdell_Hall_at_night

James Bradley Thayer, Legal Realist?

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James Bradley Thayer sternly taught an iron discipline in constitutional judging of holding one’s own views—even one’s conviction that one understood the Constitution better than the legislature did—firmly in check. And he taught this because he believed it was the only approach consistent with the Constitution’s text, purposes, structure, and traditional interpretation.
Photo of Hannah Arendt

Hannah Arendt’s Vision of Freedom

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In the face of totalitarianism, Hannah Arendt’s independence of spirit—her reluctance to attach herself to a partisan or intellectual movement—exemplified precisely the sort of political action that she believed to be the foundation of freedom. In our own age of polarization, she stands as a powerful reminder of the necessity—and even the nobility—of political engagement.
Painting of James Madison

Before Critiquing the American Founding, We Should First Understand It

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According to Steven Smith, it’s meaningless to speak of our inherent natural rights. He dismisses the Founders without properly understanding them. A return to the Founders’ natural rights constitutionalism may not offer the best alternative to protect religious liberty today. But we cannot even entertain the possibility that it might if we do not understand the principles of justice or the practical meaning of the philosophy that originally animated the Constitution.
Photo of Independence Hall in Philadelphia

Bare-Bones Religious Freedom

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In Religious Liberty and the American Founding, Phillip Muñoz believes that there is a kind of natural rights logic that leads to his minimalist version of religious freedom. His central premise is that the Constitution should be interpreted according to the “natural rights” logic that was prevalent in the Founding period; and he tries to follow this logic to its conclusions, come hell or high water.
Woman on phone laying in bed

Confessions of a Comatose Son of Liberalism

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Even the healthiest patriotism does not address whether America’s political regime ought to re-main basically neutral about whether its citizens flourish. If what our politics can give us is fair procedures for resolving disputes, and protections for speech and property, and a broad enough distribution of power that tyranny has difficulty taking hold, that is remarkable and we should be grateful. That still isn’t living well.
Photo of Nyvall Hall at North Park University

Hang On! Faith and Sexual Ethics

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North Park isn’t the only Christian university with inner turmoil about human sexuality. Not just colleges and administrations, but denominations and pastors have collapsed and caved on these teachings as well. Some of this is a lack of courage, a failure of spine in the face of cultural disdain; some of this is personal, an experience of a child or friend whose sexual appetites do not easily fit doctrine, and so doctrine must change. But it is always a loss of faith.
Hospital arm band

One Man’s Incomplete Search for the Meaning of COVID-19

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Robert Zaretsky’s book, Victories Never Last: Reading and Caregiving in a Time of Plague seeks to apply the wisdom of six writers—Thucydides, Marcus Aurelius, Michel de Montaigne, Daniel Defoe, Albert Camus, and Mary Shelley—to his own experiences of pandemic. For all its fascinating reflections, the book offers the reader no account of theodicy, and provides no systematic handbook for making sense of global pandemic. Nonetheless, he successfully shows that great books and thinkers of bygone eras continue to assert their relevance.
Parents with newborn

Transfiguring the Unborn: Abortion, Human Equality, and Moral Perception

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Moral differences over abortion need to be understood as differences of vision. While pro-life advocates rightly appeal to fundamental human equality, they also must respond to those who have difficulty seeing early human life as fully amongst us. Overcoming this difficulty requires developing a sense of awe and reverence before the sheer fact of human existence, as well as addressing common ways of looking away from the full moral reality of abortion.
Photo of Myles McKnight delivering speech

Why Students Must Stand for Speech

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We Princeton students should recognize that each of us has a critical role to play in making sure our common good—the truth-seeking ideal—is cherished and protected by our shared culture. No matter how impressively our institution formally stands behind free speech, and no matter how spot-on our president is in his defense of it, the truth-seeking endeavor will be decimated if Princeton’s students—you and I—fail to foster an atmosphere in which the vigorous exchange of ideas is considered sacred.
catherine of siena

What Secular Humanism Misses

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The term “humanist” is disputed because what it means to be a human is itself disputed. But much of the world has forgotten this dispute. It defaults to secular humanism, which doesn’t look beyond the self; it is a self-referential philosophy of life. The heart of Catholic humanism, by contrast, is knowing that human beings can only be understood in relation to God.
Protest outside Supreme Court

Does Dobbs v. Jackson Threaten The Supreme Court’s Legitimacy?

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The only way that we can really meaningfully grapple with the Supreme Court's legitimacy is to ask: what was it actually built to do? Roe was wrong. It had become the political equivalent of a black hole, totally devoid of substance, but with such immense gravity that it distorts everything around it. Abortion, of course, isn’t going away as a political issue. The difference now will be that instead of having debates about Roe, we’ll debate about abortion.
Black and white photos of Allan Bloom and Harry Jaffa

Harry V. Jaffa and Allan Bloom: The Contested Legacy of Leo Strauss

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Harry Jaffa and Allan Bloom represent two ways of understanding the political philosophy of Leo Strauss, particularly in relation to the concept of classical natural right. The creative tension between Jaffa and Bloom, as well as their respective students, has produced some of the finest scholarship of the last half century or more.
Photos of Encyclopedia Britannica

The Bookshelf: You Could Look It Up

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From the whimsical to the obscure to the most dry-as-dust earnestness, reference books represent our impulse—perhaps our need—to organize the world around us, and even the worlds inside our heads, into some form of order and sharper understanding.
jacques maritain

Maritain for Our Time: Three Responses to Nathaniel Peters

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Christians today should participate in efforts to preserve our polity and ensure that our laws, policies, and political actions hew as closely to truth as possible in our time and context. But we need to acknowledge the potential limitations of our time and seek ways to make the case for truth in terms that our fellow citizens might accept. We should also recognize that the society for which are striving is unlikely to be much better than what we have had in America. To the extent we desire more we should seek it in the Church.
jacques maritain

Where Have You Gone, Jacques Maritain?

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Today, Jacques Maritain’s optimistic vision of Christian liberalism is often contested or dismissed as outdated, but a revival of his emphasis on Christian participation in society and politics is urgently needed—and is in many ways already in evidence in Christian political activity in America.
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