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Our nation’s morally formative institutions are weak and weakening further, thanks in no small part to the enormously destructive effects of social media. The single type of institution best suited to resist these and other pressures of our times is the mission-driven, tech-skeptical K–12 school. The successes of our best countercultural colleges and universities, viewed in the light of Yuval Levin’s invaluable work on the nature of institutions, show us how the incentive structures of an excellent K–12 school make it the formative institution our time needs most.
Abigail Shrier’s new book is an outstanding investigative report on the diagnostic craze of rapid onset gender dysphoria that has swept over adolescent girls in the past decade. It is an invaluable resource for parents, educators, church and community leaders, and anyone else who cares about the well-being of young women.
A crisis like a pandemic forces citizens to confront what they hold in common. But the coronavirus has revealed that many, whether boomer or millennial, do not even see themselves as citizens—as participating in and being partially responsible for the common good.
The leaked draft executive order “Make Federal Buildings Beautiful Again,” is not perfect, and it could easily be amended for the better. Still, a careful reading should not bring to mind visions of gulags. It has also given traditional and classical architects an unforeseen and unasked opportunity to promote their cause in a public forum.
Why would Scientific American urge a ban on therapies that may free some from an identity associated with greater depression and suicide, and yet never question “treatments” for gender dysphoria that lead to increased confusion, depression, and suicidal tendencies?
The Christian moral tradition provides a solid foundation for the right to privacy by linking it to the act of communication and sharing information, a fundamentally relational activity oriented toward both the personal and common good. The failures of Capital One, Ring, and others illustrate that it cannot be left up to individual institutions to protect their clients’ privacy. We must therefore develop stronger legal institutions that embody the principles of both privacy and transparency.
I want you to know that your opposition strengthens and encourages people like me—Christians who have struggled with same-sex attraction. When we see Barronelle refuse to lay her cross down, she becomes Simon to us and helps us shoulder our own.
The phenomenon of woke capitalism isn’t only about corporate America succumbing to progressive ideologies. It reflects deep confusion about the purpose of business and how commerce serves the common good.
Politicians are saying Californians of many religions are causing people who identify as LGBTQ to exhibit mental health disparities. The research does not support this claim.
By sharing the stories of real people suffering real pain and struggling with enormous regret, Walt Heyer enables us to gain the first thing a person seeking to be a true trans ally needs: compassion.
Why are progressives so intent on winning control of the public square? In his new book, Steven Smith argues that they are motivated by the same battle that was waged in ancient Rome: Paganism vs. Christianity, immanence vs. transcendence.
California’s AB2119 should not be law. Signing the bill is a triumph of ideology posing as science. Human beings should be affirmed, not false identities and sexual confusion.
America has rescue systems in place for every potential catastrophe and every group of people— except preborn children at risk of being killed by abortion.
We might call Neil Gorsuch a natural law originalist: a jurist who believes that the content, motivation, form, and impact of the Constitution that he’s called upon to uphold and of the laws he must fairly interpret are—for the most part—sound expressions of the account of human good and human dignity to which he subscribes.
We can’t undo the past, but we can avoid repeating its mistakes. Here’s how.
Prostitution and pornography both teach that sex is merely a monetary transaction, focused on body parts and facilitated by consent.
Social conservatives are right to oppose proposed legislation that would ban therapy to help those experiencing unwanted same-sex attraction or gender identity confusion. But they’re wrong to say that the bill would ban books.
Because liberal Western democracies are ostensibly rooted in the theory of popular sovereignty, elite disdain for the people creates another legitimation crisis—one that many fail to recognize. It is not simply that the people have lost confidence in the elites and their governance, or that the elites struggle to speak for (and even to) the people. Disdain for the people also unmoors elite authority.
The foundation is being laid for widespread legalization of physician-assisted suicide.
I Am Jazz contains both false information and very troubling omissions. Children who are experiencing gender dysphoria will likely be harmed by this book, as will children who do not have the condition.
Billy is not the first who turned to a transgender identity to escape pain and trauma. It’s time for psychotherapists to seriously address the unique causes of each individual’s gender dysphoria before encouraging them to pursue hormones and surgery.
Pregnancy care centers are being targeted by the state of California for respecting the intrinsic worth and dignity of women and children, even when it is unprofitable to do so.
The latest Harvey Weinstein allegation reminds us that, around the world and here in the United States, sex trafficking is closer than it appears.
Antidiscrimination laws are fully within the government’s authority—but only when the government is not using such laws as part of a campaign to compel people to express “by word or act” their support for a government-prescribed orthodoxy. The second in a two-part series.