fbpx
Search Results For:

Search Results for: coffee – Page 2

When things are falling apart, anything that stays together starts to look strange. Vows, habits of self-discipline, manners of dress and address—all the essential elements of cultural formation—can come to seem like the arcane demands of a cult. To rebuild our common life, we will have to learn to distinguish between mindless cults and mindful cultures.
Free market dogmas are inapplicable to the managerial oligarchy. A politically coordinated cabal of opaquely owned companies is not private property in the way a local coffeeshop is. To do nothing while a managerial mob uses the wealth we have entrusted to them to seize power over us is a betrayal of ourselves, our nation, and our posterity.
Parliament’s tax on paper to control the colonists’ speech through a public-private partnership has striking parallels to the public-private partnership of government and big tech today. Protecting the stack—the digital age printing presses—is not a matter of liberal or conservative politics, but of core American freedoms.
Humans are frail creatures, depending on much beyond our control. Those who do not recognize this have never seen their father watch the clouds, or had livestock die, or waited as the ultrasound searches for a heartbeat that will never be heard. God is good, and he loves what he has created, but we are dust, and he allows the winds to blow.
The hidden life of Franz Jägerstätter offers us an example of how to love our fellow citizens in a time of partisan antagonism and division.
I may not live in a monastic community like St. Benedict, but I live among others in my own sort of domestic monastery, and I am fully invested in these members’ flourishing. My Rule of Life helps me flesh out what it means to thrive both personally and as a family.
When we speak of protecting people “whatever their sexual orientation,” we must realize the term is not as simple as most assume.
Andrew Koppelman surely is correct that a same-sex couple must find it humiliating and embarrassing to be turned away from a wedding vendor. He is also right that the costs of using public law to remedy such indignities are significant, especially for the conscientious owners whose livelihoods are at stake. So, what to do? What we need is an institution that is capable of resolving these fraught disputes on a case-by-case basis. Fortunately, the common law provides such institutions.
While I do not intend to vote for Biden, I am adamant that a Christian may in good conscience vote for him so long as it is not because of the evils he supports. Recognizing this fact is crucial for those who care about Christian witness in a fallen world. When our moral witness becomes entirely tied to prudential political judgments, we swap our faith in a transcendent redeeming God who offers us salvation for a politician or party who promises to create heaven on earth.
An integral part of the Christian calling is to pursue goods greater than ourselves.
As a nation, all citizens, regardless of color, need to respond to the persistent threat of institutional racism and persistent police brutality as if their own person was at stake. We must act to preserve life and the common good as quickly as if we were trying to preserve our own property from looting.
As we accept the new normal—for however long this might last—maybe we can look to our past and reclaim our first communities, our neighborhoods, by reaching out to those nearest our quarantine bases. Hopefully we will find that, when we can finally resume life as we knew it, we will have more community, not less, richer connection, not poorer.
As we prepare for the worst and hope for the best, we have daily opportunities to make meaningful impacts on each other and on our communities. We have come together in a new way, and I suspect this will ultimately reshape the future landscapes of our medical practice and our health-care system.
In Alienated America, Tim Carney paints a picture of a nation riven by a social capital divide, a divide that has led to the rise of populism and socialism. Our task is to rebuild civil society. This work need not wait for enabling legislation, the seizing of the means of production, or a national declaration of fealty to Rome. It can—and should—be undertaken today.
Yes, be polite to us, and we will be polite to you. But we know that we are in an intense battle over the hearts and minds of our children. Mothers are very good at educating and protecting our children from harm when we believe they are in danger. This time, that danger is the harmful sexual ideology of the Left.
Technology promises to solve our problems, but it also creates new ones. That’s because we have failed to apply human-centric approaches to technology. We think in terms of productivity instead of human flourishing; connectivity instead of community. As a result, our tech use leaves us worse off than we were before—less free, less rested, less peaceful.
When something as natural and ordered as erotic love is no longer being pursued, there is something deeply wrong with our society. Kate Julian’s Atlantic article “Why are Young People Having So Little Sex?” presents incontrovertible evidence that the experiment of “free love” without consequences, based solely on pleasure, has failed.
Fans of the Benedict Option and the Option-averse alike will benefit from reading Leah Libresco’s peppy, prayerful, practical handbook.
What can keep today’s young evangelical searchers in the fold? Only the recognition that their own questing puts them squarely in the lineage of martyrs, mystics, monastics, and the whole “cloud of witnesses.”
Americans increasingly identify with our consumption. When combined with political tribalism, the result is the increasing refusal to do business with members of other political or cultural groups. In the end, an identity based on consumption will only consume itself.
Public Discourse offers readers the opportunity to deepen and broaden their educations, applying solid philosophical principles to the problems that plague our politics and culture.
An article recently published in a prestigious medical journal argues that conscientious objection should be eliminated from the practice of medicine. The argument is unsound, its conclusion dangerous and inhumane.
Commercial surrogacy is the ultimate manifestation of the American neoliberal project of capitalist commodification of human life to create profit and fulfill the narcissistic desires of an entitled elite.
The New Urbanist movement attempts to address the problem of urban sprawl by promoting mixed-use, mixed population, walkable urban and town centers that draw people together. But how are these ideas related to Christian life?