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It is vital that physicians and patients alike demand that bedrock concepts of the human experience like birth remain clearly defined and our most vulnerable patients remain protected. To that end, we must be clear-eyed about the unique ethical challenges that AAPT will pose.
As the battles of religious education ramp up, one can only imagine that the Supreme Court will eventually weigh in. Which path will the Court ultimately choose? Will it endorse religious charter schools as necessary to avoid private religious discrimination, or will it reject religious charter schools as a form of religious coercion? Only time will tell.
The British Conservative Party suffered a landslide election defeat because it abandoned its historic commitments to prudence, moderation, and competence.
Popular culture tells us it is often more efficient to outsource routine household tasks than do them yourself. This leaves an important question unanswered, however: efficient at what? 
Because of our fallen and finite nature, we are all burdened with the impediment of concupiscence. But we are not victims or helpless creatures determined in our actions by the imperatives of biology.
Postsecondary education in the United States needs the discipline of the market. Putting all public colleges and universities on a path to privatization—and, eventually, removing all forms of public subsidy—is how to get there.
As I revisited the familiar lyrics from my childhood, I noticed new themes and deeper meanings. To my surprise, I soon reached the unlikely conclusion that this classic family film has much to teach us about women, work, and feminism.
Our culture’s crisis of the self is a crisis of faith in our personhood; its cause is our ignorance of the God who best reveals what a person is.
Abortion pill reversal is a potent reminder to those who profit from abortion that, if given the option, many pregnant mothers want assistance that will help them choose life.
Whatever our centuries of godless materialism and scientism have alleged, the cosmos still is enchanted, inasmuch as it was and is being created, even now, by a loving and surpassingly mysterious God. To tell the truth is to admit that this cosmos bears his fingerprints, opening out into blinding wonder and moments of ineffable transcendence.
Acedia is a path to mediocrity; it leaves glories unrealized. A man may accomplish much, but if his soul is cooled to the higher beauties of life, he lives an unfulfilled one. The soul must hear the call to ascend the ladder of love and rest in the beauty for which it was made: God. Only in him does the soul find fulfillment and the beauty of an ordered life.
Dear reader, as you step away from my story, I have two requests: first, believe women when they tell you about sexual violence. And second, recognize that abortion coercion is real. 
While we continue to seek ways to extend robust legal protection to prenatal children and to persuade our pro-choice brothers and sisters that such laws are necessary to forge a truly just society, we should all be able to come together to stop unwanted abortion. 
When we reject suffering and seek to replace it with artificiality, we miss our invitation to submit to the conditions under which love flourishes. We also lose sight of the meaning and purpose of our existence, which is not to pursue our own comfort and convenience, but to love God and our neighbor, even when that involves sacrifice and hardship.
To get us out of the self-consuming ouroboros of frantically chasing experiences rather than investing in home and relationships will require a greater attention to virtues of thrift, local commitment, and a lower bar for what “living comfortably” looks like. Choosing to do hard things—to start a family, have kids, invest in local institutions, and put others before ourselves—requires a formation in values that lie outside the market. 
The attraction of subjecting oneself to ideological thought, then, is a new form of something very old: the desire to escape the limitations and uncertainties of the human condition of knowledge and action by availing ourselves of a greater-than-human power.
For future CPD outcome documents and political declarations to be truly consensual and reflective of the priorities of all countries, states must ensure that the UN system as a whole stays away from ideological agendas and meets the authentic needs of the world.
Constant supervision thwarts a child’s ability to develop important qualities such as resourcefulness, self-awareness, and perseverance. But independence with a strong inner compass, a compass that is oriented toward the safety and trustworthiness of healthy family relationships, helps children eventually carry that attached compass away from home and eventually calibrate it for themselves.
Risks are essential to human flourishing. By taking measured risks—to our sanity, our financial stability, our perceived safety—we explore the limits of our ability to withstand discomfort, a posture that then allows us to care for others. In this way, well-ordered risk-taking is fundamentally others-oriented.
The belief that childrearing is prohibitively expensive could be understood as a fruit of our collapsing civil society. Some people today don’t even consider that extended family, neighbors, churches, and other little platoons can, at least theoretically, provide real support to parents. They fall into believing that the only places to turn for help are the market and the state. Parents without community support then shift more burden onto themselves.
The public bioethics conversations of the twenty-first century will be much more nuanced and complicated than the abortion debate of the last fifty years. If we want to speak thoughtfully about how these and other technologies are shaping our future, we will need to move beyond a reductionist approach to human dignity.
By disclosing the folly of our modern worship of the inarticulable Golden Calf, AI could put us on the path to becoming again a rational, serious people, a people of the word. Stranger felix culpas have happened.
The protests are not simply about Gaza, but concern incompatible ways of life and value. They are another moment in the long rejection of Western metaphysics, anthropology, ethics, and epistemology by Westerners coming of age in a culture that teaches them to despise their own civilization.
I don’t underestimate the difficulties in trying to shape the culture in which our markets operate. They are indeed formidable. But undertaking that type of work helps define, I suggest, what it means to be a conservative in the modern world.