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People have a right to protest supposed electoral fraud even if they are obviously and verifiably wrong. They do not have the right to commit violence. No one has the right to commit violence in a political cause. But not all political violence is insurrection.
The small surprises and sacrifices of Christmas—the time, resources, and care our loved ones expend in order to place under glowing trees those bright bundles upon which our own names are written—recall the marvel of Christ’s entry into the world in order to sacrifice himself for those he calls by name. This is the unexpected gift that we ought to be surprised by, over and over, every Christmas—indeed, every morning.
Christmas teaches us this great mystery: the truth of Trinitarian love is so beautiful and heart-breaking that it could only be communicated in the form of a child.
Christmas hope is grounded both in the reality of Christ’s first advent and also in the reality that he will come again to fully establish the peace his princely rule has promised. This is one of the great paradoxes of the faith: Christ has come, and he is coming. The kingdom has arrived, yet we pray “Thy kingdom come.”
Whatever approach is best for your students at your school, know that you are serving not just the mind but the whole person. To educate the whole person, we must not leave gaps where others may rush in to fill the void. Economics began with the late scholastics and ought to continue today as part of a full classical curriculum. 
Like the verses of Bialik’s “In the City of Slaughter,” those stories had warned me of the horrifying vulnerability of the Jewish people, and of the enormous sacrifice and resolve it would take to overcome it. On October 7th, I realized how utterly wrong I had been to regard them, merely, as history.
Six panelists share how they structure their lives in a way that allows them to pursue creative, intellectually inspiring work, while remaining open to life and faithful to the good work of the home.
Lamenting the violations of our past and celebrating the achievements of the present, the ancillary role of DEI would serve to exalt personhood and the communion of culturally rich community without qualification as the life of any institution.
The war in Ukraine is tragically costly to the Ukrainian nation. And success has not been, and will not be, within easy reach for Kyiv. But there is no reason to think that this defensive war does not satisfy the principles of just war tradition, and, in particular, the complicated principle of reasonable success.
In his book All One in Christ, Edward Feser provides a succinct but comprehensive treatment of Critical Race Theory, its logical flaws and lack of basis in social science, and the Catholic Church’s alternative solution to racism: love for each person as made in God’s image and purchased by the blood of Jesus Christ.
The revolutionary priests bear more responsibility for the Church’s present hardship. They did not merely violate canon law; they did so for the sake of revolution. Now the Church is suffering under a dictator that that revolution produced. This should serve as a cautionary tale to would-be revolutionaries of all political stripes. To make revolution is to set in motion unpredictable and destructive forces from which one may not escape.
In this new book—intended to bring Edwards “into the twenty-first century”—Marsden has returned to the Edwards he first discovered in his twenties. The New England thinker’s “invigorating emphasis on the dynamic beauty of God at the heart of reality” grabbed him then and has not let him go. As Marsden says, “You don’t get tired of beauty.”  
While a book like John Rist’s is diminished by its flaws, it’s not entirely unfair about our current moment.
The dark side of overvaluing beauty is to seek to manipulate it into our own image, to manage it for ourselves. Hopkins says to leave it alone.
This book illuminates the path the modern conservative movement has taken heretofore and therefore will be an important aid to conservatism’s ongoing quest for self-definition.
Perhaps the greatest lesson Plenty Coups has to offer us is this: prudence and courage in the face of an unknown future make sense if they are grounded on God’s greater love for us and the promise of his abiding care. Hope impels us to hand on our religious and cultural inheritance even as many reject it. It encourages us to build new institutions as old ones fall apart.
“My book is based on a series of dangerous ideas that have led us to where we are now. Beginning with the insidious theories of John Money, these ideas progressed through the fields of psychology and psychiatry and eventually infiltrated our educational and legal systems—corrupting many of the country’s most powerful institutions.”
For the foreseeable future, there will be no institutional barrier to demagoguery, viciousness, or incompetence to be found within the nominating processes. The only barrier will be the voters themselves.
Slavery, Jim Crow, and distributive discrimination assaulted natural rights and the dignity of persons made in the image of God on which these rights are based. They leave behind wounds, the most central of which is the standing victory of injustice, the moral fact of injustice itself that persists in time unless it is repudiated. While constitutional amendments, legislation, and policies have countered and delegitimated these injustices, the lack of a formal apology and reparations has left them still standing.
Any talk about masculinity today can easily veer into predictable patterns: a left that paints with uncritically broad brushes, and a right that gets defensive and in the process dumbs down its beliefs. But Richard Reeves’s book Of Boys and Men avoids predictability, blending statistical insight and easygoing wit to craft a fruitful exploration of male malaise.
Juneteenth, coming as it does just weeks before July Fourth, provides a perfect opportunity for us—both individually and collectively—to engage in a season of contemplating and celebrating the complexities and nuances, highs and lows, of this American experiment that has at its core the achievement of freedom.
Parenting is peaceful in the deepest meaning of the term, which is when we understand, embrace, love, and find joy in one another as gift. By emphasizing the peace of parenthood, we might provide a useful corrective to the prevailing cultural narrative that views the enterprise with such ambivalence. While familiar notions of parenting as happy, rewarding, stressful, or intense tell us something, they don’t quite capture the whole story.
It’s not just that many have been taught that the wrong things make them happy, and that their deliberation leads to choices that make them miserable—though that does happen in many cases. Far too often, they have not been given enough tools for moral thinking and acting at all.
In denying students access to their history; in dumbing down art, music, literature, and even the sacred liturgy; and in celebrating obscenity over beauty, you detach people from their past, their home, and the transcendental dimension of the human experience. You make them strangers to themselves, to the soul, and the soil.