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Civilize your children long before you allow them to inhabit the decivilizing island of social media. Make sure that they can govern their own souls. But remember that virtue isn’t only about restraining impulses. It is also, and especially, about loving the good. Don’t just take things away. Give your children something better.
The inadequacy of online education reminds us of our embodied nature as human beings. We yearn to experience reality as the integrated persons we are.
The Ethics and Public Policy Center has organized the following statement from leading pro-life Catholic scholars, including EPPC President Ryan T. Anderson, EPPC board member and Princeton professor Robert P. George, and EPPC Fellow and Notre Dame professor O. Carter Snead, along with two professors at pontifical universities in Rome and other U.S.-based scholars, to explain why it is morally acceptable for pro-life citizens to receive any of the COVID-19 vaccines currently available.
What if religious and conservative higher education ceased speaking about marriage and family life as an accomplishment and began to treat marriage and children as that which enable human flourishing and a meaningful future?
While autonomous vehicles sound freeing at first, they also have the potential to increase passivity and decrease human agency.
Senator Hawley should turn the tables during confirmation hearings and force Democrats to defend their abortion extremism. What’s more, he should act on precedents stemming from the days of Lincoln down to our own, precedents involving the authority of the political branches to counter at times and limit the holdings of the Supreme Court.
On Calypso’s island, we encounter both the allure and the dangers of the beach. There, Homer brings us right up against a mysterious fact: the fantasy of an undying beach body—even that of a love goddess whose collagen never loses its tensile strength—will not really make us happy. The best kind of lover will have skin in the game: skin that can age, that has aged, that is actively aging before our eyes. To escape the history that is written into our bodies is to escape the meaning, the meaningful struggle, of our lives.
For Abraham Lincoln, the victory at Gettysburg appeared almost as a ratification of the Declaration of Independence and its principles.
While you’re stuck at home, why not elevate your viewing with some classic films from the golden age of American filmmaking?
Schools are closed. Sports and music lessons are cancelled. Everyone is at home. What are you going to do? Instead of allowing coronavirus to control your life, why not plan for leisure? We can make this evil an occasion for despair, or we can choose to see it as a “severe mercy” for our benefit, our joy, and ultimately our sanctification.
The leaked draft executive order “Make Federal Buildings Beautiful Again,” is not perfect, and it could easily be amended for the better. Still, a careful reading should not bring to mind visions of gulags. It has also given traditional and classical architects an unforeseen and unasked opportunity to promote their cause in a public forum.
“Virtue politics” is modeled on the phrase “virtue ethics,” an approach to moral philosophy inspired by Aristotle and elaborated by the British philosopher Elizabeth Anscombe. “Virtue politics” describes the central concerns of Renaissance political philosophy. Like the ancient Greeks, the Renaissance humanists had a richer understanding of what the state has to do in order to encourage virtue.
Johnny Tremain is a liminal secular-religious book. It challenges its secular readers to have a deep enough conception of the secular to encompass dying for the sake of freedom. It challenges its religious readers to deepen their pieties sufficiently to encompass the aspiration for freedom which is written in the human frame. It shows that the constitution of liberty is engraved in the human form itself.
You do not need a license to practice history. Instead, all you need to do is work hard, do research, go to the sources, make the past meaningful, and write in a way that attracts readers.
Fr. Richard John Neuhaus got to the central question facing us: Is it true that postmodern liberal societies are incapable of sustaining the religious values without which they could not have been born, and without which they cannot long function? Neuhaus was unwilling to surrender to that proposition. Neither should we be.
We are not Hobbesian atoms of self-will, not until liberalism makes us so. Human beings have ever been human by virtue of their relations with others, and by virtue of the bonds of duty and memory that these relations imply.
Originalism is the commonsense, traditional American approach to constitutional interpretation, not a contemporary conservative invention.
We are more than our driver’s licenses, Social Security numbers, and credit cards.
The existence of each political community depends on married adults having children and raising them to responsible adulthood.
It’s three times more likely that you’ll die of lightning than that Aquinas will turn out to be wrong about something. The same cannot be said of New Natural Law philosophy.
Until policy-makers and the public realize the factual and moral bankruptcy of transgender ideology, pressure will continue to mount to normalize the tragically abnormal.
Drawing on the wisdom of the neocons might point us towards a harder, but ultimately more fruitful, approach to our current political problems.
On this tenth anniversary of the birth of the first smartphone, the day of reckoning is at hand: how will we Millennials produce the next generation of great books when the smartphone has killed our capacity to concentrate?
Not only are parents solicitous for their children’s many needs, but until children reach the age of reason, they must “borrow” their parents’ reason. The natural unity of parent and child thus parallels the organic unity of a mature human being.