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Women need a grounded feminism that calls for a higher standard for both men and women. Before that happens, we need to be real about who women are, and part of that is acknowledging how aspects of the sexual revolution continue to harm women and relationships between the sexes. 
I hope more Republicans join us in supporting this legislation. I hope Democrats join us, too. The greater our numbers, the stronger our message to the Biden Administration: this Christmas, foster children deserve a warm, loving home, not a cold night on a homeless shelter cot.
Activities like gardening—what Josef Pieper has called “active leisure”—offer even more than third places can. They too are a meeting ground for people of any background, but active leisure is more deeply rooted in a true vision of our condition: creatures responsible for stewarding what’s been given to us alongside others.
It’s not just that many have been taught that the wrong things make them happy, and that their deliberation leads to choices that make them miserable—though that does happen in many cases. Far too often, they have not been given enough tools for moral thinking and acting at all.
If The Nursery is a tale of motherhood, it is only a half-truth. Yes, giving birth to a child will leave you sleep deprived and emotional and physically scarred. That’s only half of the story.
If a neighborhood is regularly filled with “For Sale” signs and moving trucks, how can we form the bonds that lead us to love our neighbors, to chat with them on porches and sidewalks, to celebrate their new babies, to bring them meals in times of need? Communities are made of people; they must be made of the same people, the same families, over generations, if local communities are to thrive.
To some, my rejection of “privilege” discourse revealed that I was arrogant, ungrateful, and ignorant of the ways in which I was not solely responsible for my success thus far in life. But to others, it was evidence of gratitude and the desire to share my forebears’ recipe for intergenerational mobility as widely as possible, to reject the pessimism inherent in systemic thinking.
Present-day Americans are a people consumed by anger—an anger that rests on deep pools of sadness, isolation, loss, and fear. In spite of his reputation for dry, unemotional logic, Thomas Aquinas has a great deal to say about the way in which disordered passions can undermine our capacity for getting at the truth. His work can teach us how to resist the vices encouraged by social media, pursue truth in concert with others, and achieve rational disagreement.
The stories of Chloe and other detransitioners are the ultimate rebuke to the arrogant claims of activists and the medical groups they have captured.
States would have to choose between religious liberty laws and every other law they would enforce, nearly all of which burden someone’s conscience and limit behaviors some people consider obligatory. What appears to be a victory for religious liberty is really just the opposite.
Not all democracy is like that of the French Revolution; not all liberalism is unhinged from virtue and moral norms; and a free economy is anthropologically sound and therefore more conducive to human dignity and flourishing than a state-controlled one. Democracy and freedom come as a package.
“Masculinity is more socially constructed than femininity. The script is more important. It has to be nurturing, not in the same way as mothers, but by being similarly other-centered. Creating a surplus, caring for others, sacrificing for others. The question then is, what are we going to build that script around? That sense of being needed, giving, other-centered? My answer to that is fatherhood.”
By making the false ideal of independence the basis of our political and social order, we end up denigrating actual, dependent human lives. But life begins in dependence and remains inseparable from unchosen obligations. We have responsibilities to others, for which we have not signed a contract.
The law is a teacher, and the “Respect for Marriage Act” is a bad one. Enshrining legal lies about the truth of marriage harms all of society, most especially children. From facile heterosexual marriage dissolutions to novel family arrangements, children are harmed when their rights to their own mother and father are disregarded for the sake of adult desires.
Even the healthiest patriotism does not address whether America’s political regime ought to re-main basically neutral about whether its citizens flourish. If what our politics can give us is fair procedures for resolving disputes, and protections for speech and property, and a broad enough distribution of power that tyranny has difficulty taking hold, that is remarkable and we should be grateful. That still isn’t living well.
Our culture seems to think that almost no behavior is off limits, no matter how dangerous or even deadly, if engaged in for erotic reasons. We’ve forgotten the harsh lessons about our bodily limits that HIV/AIDS taught us, and instead we embrace a sexual ethic of non-judgmentalism and autonomy. Monkeypox reminds us of our natural limits—and the consequences of ignoring them.
Someone who is subjected to racist treatment is negatively impacted. That child of God is treated as less than who he or she is. Those engaging in racist behavior are negatively impacted too. Why? Because they are behaving beneath the dignity of who they are. Too often people look at racism as a one-way thing when it’s an all-the-way-round thing because it’s a human family issue. Racism is a rebellion against God’s plan for the human family and for human flourishing.
An important new study finds that the informed-consent process that governs “transitioning” is too often more of a box-checking exercise than a serious discussion and deliberation. The study concludes that clinicians in the rapidly growing transgender industry have gone beyond simple negligence or incompetence; instead, they are engaging in demonstrably unethical practices.
With the overturning of Roe, if we do not take a serious accounting of our approach to disabled lives outside the womb, we stand a huge chance that the lives of unborn disabled children will remain a viable bargaining chip in state legislatures across the country.
Joseph Raz, the master of analytic philosophy of law who died in London last month, argued that law and policy should reflect a vision of the human good, with the good of personal autonomy—enabling people to be “authors of their own lives”—at its heart. He was a true philosopher, a truth-seeker: he had convictions, but he never sought to immunize them against criticism, nor did he allow himself to fall so deeply in love with his opinions that he valued them above truth itself.
Metamorphosis—changing into something you’re not—used to be seen as a damaging ordeal, but it is now depicted in many children’s books as an achievement to be celebrated. To guide children away from such destructive messages, parents can turn to the wisdom of old books that promote traditional accounts of selfhood.
For the first time in forty years, we must confront the consequences of a rapidly depreciating dollar. To tame the inflationary beast and to build a more humane economy, especially for the poor, we need to grapple with inflation’s practical and moral effects.
A vision of control based on ambition, education, and income has come to dominate professional-class perspectives on having children, but we should reject these mistaken cultural pressures and remember that truly abundant life is achieved through giving and receiving love.
The way out of rushing to surgical interventions lies in acknowledging that transgender identification has deep roots in the psyche and evaluating gender distress through the lens of adverse childhood experiences.