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Laws and moral prohibitions—even seemingly obvious ones like the prohibition of killing innocents—do not function in a vacuum; their meanings and powers stem from a prior metaphysical order, independent of any individual’s perception, in which they originate and can be understood.
It is a natural thing for southerners to be drawn to Lee’s memory and to look up in admiration at a statue in his likeness. But the fact remains: such statues say to black Americans, in the voice of the unreconstructed white majority, “We’re back in charge, and don’t you forget it.”
The scope of the crisis of masculinity is unchartered territory for America and the broader West. Yet many of the most exaggerated masculine traits have an ancient ancestry and can be traced back to one of the greatest works of the Western canon.
The liberal tradition is an ongoing conversation in which participants speak in a wide range of accents, reflecting the various “nouns” to which speakers are committed: liberal individualists and liberal communitarians, liberal nationalists and liberal internationalists, liberal believers and liberal skeptics, liberal socialists and—yes—liberal free marketeers.
As 2024 approaches, there will be tremendous temptations to go still further in taking the gloves off in an attempt to prevail by any means necessary. There will be power at stake, but also tremendous profit as the purveyors of opinion seek to build audiences and sell advertisements. But we are not helpless. We can be more fair to each other and thus create the conditions for a more fruitful discourse.
“My book is based on a series of dangerous ideas that have led us to where we are now. Beginning with the insidious theories of John Money, these ideas progressed through the fields of psychology and psychiatry and eventually infiltrated our educational and legal systems—corrupting many of the country’s most powerful institutions.”
The movie’s most profound insight is its distillation of pop feminism: a praise of women so unceasing that we no longer feel comfortable being normal human beings with blemishes, weakness, and fertility.
For the foreseeable future, there will be no institutional barrier to demagoguery, viciousness, or incompetence to be found within the nominating processes. The only barrier will be the voters themselves.
Being pro-family must also mean being pro-housing reform. If we want more neighborhood children playing in our front yards, we should be pushing their elected officials to make it easier for developers to build, baby, build.
A book in its entirety, once given to the world, is a kind of integer, a whole from which nothing should be subtracted if it is to remain what it is.
303 Creative prevents a First Amendment violation where it would be most keenly felt—the government commanding an individual to use her creative talent to create and promote a message antithetical to her conscience or beliefs. The relative rarity of prior cases involving attempts to compel creative commercial speech may have reflected a tacit consensus that this was a First Amendment redline, not lightly to be crossed.
People of all faiths have heard enough talk about children’s “bodily autonomy,” or their supposed ability to express informed consent. As we are witnessing, mothers and fathers remain a powerful bastion of reason in our new post-gender turn, because they display with and in and through their bodies the reality that Roe sought to hide or ignore.
The principal irony of Juneteenth is that slavery was still a legal institution in the United States on June 19, 1865—if not in Texas because of the Emancipation Proclamation, then certainly in Kentucky and Delaware, where slavery would not be blotted out until the ratification of the thirteenth amendment. This would not, however, be the only irony in the history of American emancipation, and certainly not the last.
In The Myth of Left and Right, Hyrum and Verlan Lewis certainly succeed in proving to the reader that the pieces within each ideological bundle have shifted over time and do not inevitably go together, but they go well beyond that in concluding that each coalition’s bundle is fundamentally random. Though labels and coalitions may be quite movable, at any given time (including now) ideological identifications can tell us something intelligible about our politics.
Lincoln saw the fundamental problem in democracy as one single, monstrous question: “Can the principle that liberates all and produces self-government remain disciplined and restrained enough in practice to retain self-government?”
Ernst Jünger’s 1957 novel, The Glass Bees, is prescient. But it also clarifies many of our own present challenges as we struggle with the role of technology over our lives. In a society defined by sound bites, 280-character tweets, three-minute TikTok videos, and deep fake videos, the line between what is authentically real and what is mere performance or imitation is blurred.
The state ought to be oriented toward justice but with a preferential option for its own citizens. It is unethical to employ state resources, the common property of the citizens, without carefully considering how doing so affects them. Foreign policy is neither charity nor a means to spread justice in the world.
My reading of the current economic and geopolitical situation is that at least in the short term, the United States will control enough pressure points to make life seriously difficult for the Chinese semiconductor industry.
Is it really wrong for a person who has saved enough funds to pay the cost of a new factory to ask for a portion of the returns from that factory? Why should anyone lend with no expectation of a return to someone who is going to use the loan to reap profits?
Life’s biggest questions are almost never resolved to everyone’s satisfaction, and if we don’t study the differences between the Epicureans and the Stoics, between Locke and Rousseau, and between legal originalists and non-originalists, we are missing out on our own music: sometimes a battle of the bands, sometimes cacophony, always fascinating.
A lot of readers might wonder: what makes Public Discourse different from other journals? In recent years, a lot of publications have become foot soldiers in the culture wars. Their content is more about political messaging rather than serious thinking. We at Public Discourse aim to be a voice of integrity that readers trust most: we readily acknowledge when interlocutors are right, and we strive to give debate its due. We also think tone and conduct matter, which is why you don’t see our team engaging in Twitter crusades.
By deviating from the American political tradition, national conservatives double down on rather than challenge many of our political ills.
Whether it is an account of one’s whole life, or a memoir focused on a certain period or aspect of one’s life, or a published journal or diary, the author of an autobiography is too deeply interested (in both senses of that word) to achieve a really critical distance. Can the autobiographer, the memoirist, or the diarist be trusted?
In the postmodern world, orthodox religion suffers less for being thought demonstrably false than from claiming the authority of truth at all. This absence of consensus about truth is reflected in the variety of perspectives contained in a collection of essays by seventeen thoughtful Orthodox Jews. Since their reflections on the causes and conditions of belief apply to all religions, all believers are likely to find something instructive in this book.