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To admire the world and other people, and especially to appreciate the ordinary things that make up our ordinary existence: this is worthwhile activity.
AntiFems face a dilemma. On one hand, they want to affirm, protect, and promote the distinctiveness of women. On the other hand, they oppose what at present seems like the only viable strategy for achieving that end, the recovery and extension of an authentic feminism. 
The plight of the Palestinians is indeed a tragic one. Peace with their stronger neighbor will not come easily to them. Only a cessation of terrorism, of attacks on civilians, and of demonization of the Jewish people will enable them to make any substantial progress. Sad to say, the first steps may have to be taken by the Western elites who have learned to make anti-Semitism fashionable again, and have a great deal of unlearning to do. 
Conservative political action can, in fact, be a bulwark of counterrevolution. This is why Whittaker Chambers was a “conservative of the heart,” even if he did not consider himself a “conservative of the head.” In the final analysis, he was a witness to the permanent things.
If conservative organizations want to promote an economy that centers around the family, one that rebuilds the small town and restores a healthy culture, they need to do more than promote the right family policies and tax credits.
Our bodies cause great inconvenience. Nothing about menstruation, ovulation, or having children is convenient, after all. But it’s the way we were created, and there are better ways to respond to the sexual asymmetry of men and women. What are we losing out on if we suppress it?
If we were to adopt Yoram’s call for censorship in areas where I am calling for freedom of speech, I invite him—and you, gentle reader—to consider the following question: Would the result be anything other than the further entrenchment of current campus orthodoxies, and the further weakening of protection for dissent and dissenters?
Is there friction between the social proclivities generated by our liberal institutions and the demands of Christian faith and teaching? It is perfectly reasonable to argue that there is—though there may be fruitful interaction as well, in which the politics of freedom and the virtues of faith foster one another.
Many academics, perhaps recognizing the extreme nature of such boycotts, justify them by caricaturing Israeli policies as comparable to Nazism. It is only by such extreme assertions that boycotts can justify themselves.
Instead of submitting to the “thin” proposal for medical professional identity formation now advocated by the medical educational establishment, we should encourage our learners to lean into the richness of the various religious moral and faith commitments that are already manifest in them as they enter the profession.
Writer Rachel Lu recently penned an essay in these pages that engages my book as an example of what she calls “anti-feminist” work. Lu draws some surprising conclusions about my book that, I think, are not representative of my work. She makes four overarching points to which I would like to respond.
There is a case for cursing the darkness. But it is better to light a candle, and better still to light many.
Women need a grounded feminism that calls for a higher standard for both men and women. Before that happens, we need to be real about who women are, and part of that is acknowledging how aspects of the sexual revolution continue to harm women and relationships between the sexes. 
Moore’s writing is something of a memoir and a testimony, in good evangelical fashion, taking us back to the heartfelt and fervent faith of his youth and through what can only be described as a painful and poignant break-up with the religious tradition that nurtured and raised him.
One of the biggest developments to emerge from the conference is that the Vatican under Pope Francis, far from slackening its support of Pius XII, has actually increased it.
Many of us find it difficult to be forced to revise our assumptions and change our views, but for Brown, it seems to be one of the great joys in life.
I hope more Republicans join us in supporting this legislation. I hope Democrats join us, too. The greater our numbers, the stronger our message to the Biden Administration: this Christmas, foster children deserve a warm, loving home, not a cold night on a homeless shelter cot.
Laws and moral prohibitions—even seemingly obvious ones like the prohibition of killing innocents—do not function in a vacuum; their meanings and powers stem from a prior metaphysical order, independent of any individual’s perception, in which they originate and can be understood.
Mansfield’s Machiavelli’s primary goal is to subvert and overturn Christianity. It is important to note, as Professor Mansfield does himself, that this reading of a secular, indeed anti-Christian, Machiavelli is not the only reading of the Italian philosopher.
Six panelists share how they structure their lives in a way that allows them to pursue creative, intellectually inspiring work, while remaining open to life and faithful to the good work of the home.
Lamenting the violations of our past and celebrating the achievements of the present, the ancillary role of DEI would serve to exalt personhood and the communion of culturally rich community without qualification as the life of any institution.
The phenomenon now arising around Fosse’s work, crowned by his widely honored and beloved Septology, supports the thought that the novelistic tradition’s centuries of exploring this tension have not yet come to an end. Fictionists of faith in the twenty-first century—far from being marginalized, suppressed, or silenced—face a wider horizon for hope and for endeavor than many may have ever dreamed of seeing. What remains to be seen is what writers will choose to do with such a vista of freedom.
It is a natural thing for southerners to be drawn to Lee’s memory and to look up in admiration at a statue in his likeness. But the fact remains: such statues say to black Americans, in the voice of the unreconstructed white majority, “We’re back in charge, and don’t you forget it.”
How would you answer the basic question of philosophical anthropology: What does it mean to be human? How does that answer affect your life?