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Helen Joyce’s Trans: When Ideology Meets Reality is a tour de force, taking the reader through the recent history and current state of transgenderism. By tracing the development of gender ideology, and the mechanisms of its contagion among staggering numbers of young people, especially girls, the book does much to restore our collective sanity. But in the end, Joyce’s argument for the importance of the sex distinction is too thin.
Metamorphosis—changing into something you’re not—used to be seen as a damaging ordeal, but it is now depicted in many children’s books as an achievement to be celebrated. To guide children away from such destructive messages, parents can turn to the wisdom of old books that promote traditional accounts of selfhood.
The way out of rushing to surgical interventions lies in acknowledging that transgender identification has deep roots in the psyche and evaluating gender distress through the lens of adverse childhood experiences.
Russia is no “Christian powerhouse.” That narrative is little more than an easily falsifiable propaganda campaign by its kleptocratic governing class. Russia struggles not only to preserve its ancient faith tradition—in spite of significant government expenditures to the Orthodox Church—but also to protect and preserve its families in the face of substance abuse, domestic violence, and unmitigated cronyism.
The only way to avoid a posthuman future is by affirming the goodness of being human in both our personal choices and social and legal institutions. Most importantly, we should recommit to the virtue of religion: giving God His due. Religion teaches us to value the ontological goodness of our creatureliness, exhorts us to take steps to preserve it, and gives us the confidence to do so. When we’re steeped in a religious mode of being, we’re content just to be human; we have no need or desire to grasp for more.
Today, white-coated professionals tell parents of children with gender dysphoria: affirm your child’s trans identity right away or prepare for suicide. Are those really the only two options? For a movement that decries the binary, its commitment to this false dichotomy is relentless.
Monuments answer questions about which parts of our history we choose to make into a public heritage—which strands of the past we choose to bring into the present in order to shape and form the future. Taking down monuments is not a choice to forget the past. It is a choice not to honor certain elements of our past in public.
We should be very wary of changing our minds about a teaching or practice that has been taught clearly, continuously, and authoritatively on the basis of scripture throughout the history and breadth of the Church. The following ten considerations can help us think carefully when friends inside or outside the Church ask us to reconsider what the Bible teaches.
A new critical commentary on Lewis’s classic 1943 work provides a treasure trove of interpretation and supplementary material. Lewis’s warnings about the consequences of jettisoning natural law—what he referred to as the Tao—remain as trenchant today as they were when delivered during the Second World War.
“Medicine is a humanistic discipline that uses science to accomplish what all human beings would like to see for themselves, in their capacity to sustain themselves. Ultimately it is to aim for a person who could be what God intended him to be.”
No magic pill or incantation solves the mystery of death, but a new handbook shows mortals how to use medical resources and cultural practices to die better. It emphasizes our interdependence, cautioning readers to avoid therapeutic obstinacy, to recognize the moral dimensions of dying, to grieve, and—in so doing—to grow.
So many young adults today are desperate for guidance but surrounded by adults unwilling or incapable of providing it. Richard Morley Myers's Thinking About Happiness reminds us that while the ignorance and fashionable errors of our generation may pass, the wisdom of the classics will endure.
Dipping into Shakespeare’s plays from time to time was unsatisfying; I grew ambitious to read all of his works. Yet how to proceed through it all? Some eight years ago, I resolved to make my own daily reading plan for moving through all of Shakespeare’s works in a year. Here, I present the 2021 version.
Perhaps what unites the books that I’ve dragged my feet about reading is that they are Big Books, long and serious works of great literary merit. These require an investment of one’s time and energy, representing a reader’s marathon. There is no training for these marathons, of course. One must simply plunge in.
Thirty-five years ago, New York University professor of communications Neil Postman predicted the political and social implosion we have witnessed in 2020. We must learn to dominate digital media technology, lest it dominate us. Otherwise, we may very well amuse ourselves, and our polis, to death.
Mulan is worth watching because it is a great movie with a compelling plot. And it teaches an important truth: a girl does not have to pretend to be a man in order to excel in a traditionally male domain.
Allowing capital to move is exactly what generates wealth. Yes, we could freeze capital in its current location; but then we would repeat the economic decline of impoverished countries by locking up that capital’s full, invisible potential.
COVID-19 underscores our need for practical wisdom, which allows us to pursue the human good even when we lack technical mastery of a situation and when we must make difficult decisions between competing goods.
True encounters with demonic activity ought to make today’s neopagans reconsider whether they should do more than cultivate eclectic spiritual identities.
We have limited time. So how should we use it? What will our lives mean when we finally look back on them? Like it or not, we inevitably choose a path, either by our love or refusal to love; by our actions or our refusals to act.
It is a cliché to say that religious faith helps people to cope with stress. As with many clichés, this one is both true and false. How one uses religion to cope with stress is key.
The question is not whether the analysis of the experts, the prudence of the politicians, or the commonsense wisdom of the public should have the most sway. In a free society, each of us must discharge the functions of our orders and offices well.
While medical experts’ job is to save lives from the coronavirus, it is the responsibility of citizens to ask and decide what makes a worthwhile life. There is more to life than mere living; our own self-respect as responsible agents, who govern ourselves under the law (human and moral), ought not be so easily jettisoned.
Physician-assisted suicide pithily and precisely names the act of a doctor prescribing a lethal drug at his terminally ill patient’s request. However, its advocates reject this name and propose euphemisms in its place, such as “death with dignity” and “end of life option.” These amount to advertisements for the disputed practice and ought to be rejected as imprecise, inaccurate, and jargonistic.