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Tom Holland raises many important questions about the connection between Christianity and contemporary Western civilization. All Westerners, be they Christian or not, would do well to consider his insights.
The recent election clearly shows that the Poland of today is no longer the Poland of the 1990s or even of the early 2010s. It raises the question whether Poles have sustained the kind of culture necessary to build a market society based on authentic freedom and the truth about the good, one with a robust civil society to support both the logic of the state and the logic of the market.
It’s possible to be an awe-filled seeker of truth and use social media with prudence; however, social media are mediated by a tech industry that aims to capture our attention and keep us scrolling, not call us into a life of virtue.
Moore’s writing is something of a memoir and a testimony, in good evangelical fashion, taking us back to the heartfelt and fervent faith of his youth and through what can only be described as a painful and poignant break-up with the religious tradition that nurtured and raised him.
In a time when the political, religious, and cultural challenges strikingly parallel those of Machen’s day, his arguments and actions offer us a set of timeless and timely insights. We would all do well to observe them.
The small surprises and sacrifices of Christmas—the time, resources, and care our loved ones expend in order to place under glowing trees those bright bundles upon which our own names are written—recall the marvel of Christ’s entry into the world in order to sacrifice himself for those he calls by name. This is the unexpected gift that we ought to be surprised by, over and over, every Christmas—indeed, every morning.
I hope more Republicans join us in supporting this legislation. I hope Democrats join us, too. The greater our numbers, the stronger our message to the Biden Administration: this Christmas, foster children deserve a warm, loving home, not a cold night on a homeless shelter cot.
Much work must be done to restore the proper understanding of personhood—what it means to be human—in societies that permit euthanasia. This work will take not just years, but decades and possibly even longer than that.
I am quoted extensively in Ms. Przybyla’s piece based on responses I made to inquiries she directed to me by email. So that readers can assess for themselves the fairness and integrity of Ms. Przybyla’s reporting, I will here post, in its entirety, the communications between us.
Like the verses of Bialik’s “In the City of Slaughter,” those stories had warned me of the horrifying vulnerability of the Jewish people, and of the enormous sacrifice and resolve it would take to overcome it. On October 7th, I realized how utterly wrong I had been to regard them, merely, as history.
Joseph Ratzinger looked at reality straight on, without blinders, neither a pessimist nor an optimist; with trepidation but always with Christian hope. He persevered, trusting in the promises of Christ as we must. He did so as almost all of us have to, without benefit of any special grace.
I am not sure a commitment to ideas or “ideologies” as such is at the root of our problem. If anything, public debate today has little patience with ideas, directed instead toward the very motives and character of the people one likes or dislikes.
The revolutionary priests bear more responsibility for the Church’s present hardship. They did not merely violate canon law; they did so for the sake of revolution. Now the Church is suffering under a dictator that that revolution produced. This should serve as a cautionary tale to would-be revolutionaries of all political stripes. To make revolution is to set in motion unpredictable and destructive forces from which one may not escape.
Politeness is manners, it’s technique, it’s etiquette, it’s behavior, it’s at the superficial, external level alone. But civility is a disposition of the heart. It’s a way of seeing others as our moral equals and treating them with the respect that they’re owed and deserve.
It is a natural thing for southerners to be drawn to Lee’s memory and to look up in admiration at a statue in his likeness. But the fact remains: such statues say to black Americans, in the voice of the unreconstructed white majority, “We’re back in charge, and don’t you forget it.”
Assistive reproductive technologies such as in vitro fertilization not only involve serious medical risks, they also disrupt family life and commodify human beings.
There is no romance without the real presence of God, no sacramental imagination without the sacraments, and the wonders of fantasy cannot be asserted of primary reality itself.
Pope Pius XII exhorts the faithful to participate in daily Mass, frequent confession, personal prayer, mortification, and works of mercy. These practices are not minor, weak, or irrelevant responses to a world crisis; on the contrary, the pope believes they are powerfully efficacious and necessary, strengthening the bonds uniting the mystical body of Christ and sowing the seeds of peace. His counsel is spiritual in nature, but socio-political in its effects.
If sexual attraction is one powerful force that God built into the world to counteract the individual’s inclination to self-absorption, then the combination of technological and cultural assaults on this urge doesn’t threaten only the formation of families, the basic unit of society. It also threatens something even more foundational: the nature of the person as a social being.
As 2024 approaches, there will be tremendous temptations to go still further in taking the gloves off in an attempt to prevail by any means necessary. There will be power at stake, but also tremendous profit as the purveyors of opinion seek to build audiences and sell advertisements. But we are not helpless. We can be more fair to each other and thus create the conditions for a more fruitful discourse.
“My book is based on a series of dangerous ideas that have led us to where we are now. Beginning with the insidious theories of John Money, these ideas progressed through the fields of psychology and psychiatry and eventually infiltrated our educational and legal systems—corrupting many of the country’s most powerful institutions.”
We need to study history as a subject in its own right, acquiring a deep appreciation for the story of Western civilization, with all its abysses of failure and all its deservedly celebrated achievements. We need to help our students understand old texts at a deeper level, in less anachronistic ways. Above all, we need to arm them against the hostility to their own tradition that has become such a destructive force in our culture.
In Christendom: The Triumph of a Religion, Peter Heather wishes to dismantle some of the conventions that have governed how the story of Christian history is told.
303 Creative prevents a First Amendment violation where it would be most keenly felt—the government commanding an individual to use her creative talent to create and promote a message antithetical to her conscience or beliefs. The relative rarity of prior cases involving attempts to compel creative commercial speech may have reflected a tacit consensus that this was a First Amendment redline, not lightly to be crossed.