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As the experience of many nations around the world shows, constitutions are easily dissolved, and constitutional order lost, when citizens allow their leaders to violate their charter to achieve partisan goals. When that happens, the delicate system of checks and balances usually gives way to an oppressive one-party rule. 
If we are to understand how it is possible for someone to pursue the subjectively satisfying in such a way as to disrespect a good possessing a morally relevant value, we have to realize that in man live two mighty tendencies that are incompatible with value-response: pride and concupiscence.
Many of the causes championed by the New Right are worthy ones. But a prudential calculation made in good faith, and which refuses to compromise on principle, is something quite different from the enthusiastic advocacy of positions that contradict principle entirely or the embrace of ideologies that are fundamentally anti-religious.
Living for others is hard for everyone, in any stage of life. And in a culture that exalts the autonomous self, it is hard to remember that sacrifice is the only path to flourishing.
These essays are not provided out of callousness or a lack of empathy, but if we are to be responsible, we must be well-informed so that we can judge and choose in keeping with the truth of things.
Love your neighbor as yourself—contra Holloway, the “Golden Rule” ethic makes for morally serious, honorable, and practical foreign policy considerations. What it needs, however, is an actor or agent—a willing agent—who has the moral backbone to respond. As with individuals, so it is with nations: to whom much has been given, much will be required.
Readers will find in this book an insightful and witty commentary, suitable both for the serious student of the poem and for the layman reading it in translation. If it encourages anyone to read Virgil with fresh eyes or for the first time, it will have served its purpose.  
We must love mother and child alike: there is no other path to true “reproductive justice.” 
Smith's book is an excellent reminder that conservatives should never prioritize an idealized individual or nation. Rather, we must work to preserve those institutions that point us to better lives.
Like all secular revolutionary movements of the modern age, wokeism is a religion in denial. We will only put an end to the cycle of violent political revolution if we return to the Christian religion that gave birth to our civilization.
Haidt’s work points us toward reclaiming childhood. Let’s go further and reclaim our humanity.
I agree with Professor Charles that a decent and just approach to politics must be informed by this elementary moral rule, even in the realm of international relations. At the same time, it is also important to note that the application of the parable to a problem like the Ukraine war is not as simple as Charles’s account suggests.  
The enduring source of the Children of Israel’s exceptional, future-oriented natalism is their intense, equally exceptional rootedness in their shared past.
Dying is part of life, but most people dread their final days. The end of life, which often takes the form of protracted terminal illness, can involve significant pain and suffering as well as functional limits in day-to-day living. Is it still possible for human beings to flourish at the end of life?
Unfortunately, Morson looks only at a handful of symptoms that are vaguely comparable to the pathologies of late Soviet society and concludes that the same disease is at work. He does not address the deep causes of Soviet and Russian dysfunction, all of which are absent in the United States—authoritarianism, a command economy, censorship, oppression, terror, the Gulag. 
It is time—indeed, past time—to act decisively. Ukraine is our neighbor. Will Russia, with her imperial designs and commitment to do the unthinkable, be deterred? Are we in the West willing to confront sociopolitical evil? And do so in the name of justice, charity, and human dignity?
Regoli’s book reminds us that the Holy Spirit is constantly at work—that the Church has overcome numerous crises, including in the recent past.
There are fewer than one hundred days remaining in the 2024 election season. We have precious little time to refocus and recommit, and to learn from the losing campaigns to help inform our efforts going forward.
Man-made positive laws should follow the laws of nature. Americans cannot bear the load of the government’s latest attempt to defy reality. And the courts should ensure that we won’t have to.
And so here we are, with hyper-partisanship and extremely weak parties, largely because earlier generations of “reformers” wanted to make them more “responsible” (read “ideological”) and more “democratic” (read “responsive to a narrow base”). It’s past time to have a conversation about reforming the reforms. More creative thinking about how to make parties again represent the great middle of the country would be most welcome.
Sex, while personal, isn’t private. Another person is involved, so it’s of interest to society and the state, as are children and family. The whole human dynamic, all of it, wouldn’t exist without people—to state the obvious—and the decline of marriage and fertility affects the future of everything and everyone.
Unraveling a program that is deeply embedded in our politics and culture won’t be easy, but that doesn’t mean it shouldn’t be attempted. The goal of relieving old-age financial hardship was a worthy one, but the policy measure enacted was a defective means to achieve it. The insolvency of Social Security may provide the emergency necessary to bring about change, if only we do not let the crisis go to waste.
Potential partners deserve to be encountered with dignity as whole people, not as reproductive data points with scores that may be higher or lower based on our checklists. True love, the kind that’s truly human, cannot be “added to cart.” 
At this moment, what we can do is the right thing. And sometimes the right thing is very risky—going out into the streets and demonstrating your opinions on the situation. It's risky, but I think it’s our right, and I think it’s what is right.