fbpx
Search Results For:

Search Results for: spanish – Page 2

In order to win the undergraduates once more, the humanities have a clear course to follow. They must abandon identity politics, which only produce a tense and humorless classroom. More deeply, they must insist upon the old appeals to genius, greatness, masterpieces, beauty, and sublimity.
In an era of new options, more choices, greater temptations, high expectations, consistent anxiety, and endemic uncertainty, nothing about the process of marrying can be taken for granted—even among those belonging to a faith that has long encouraged it. In an era of independence, intentionally becoming interdependent seems increasingly risky.
The just war ethic cannot justify the intentional killing of some innocents for the sake of defending the lives of other innocents because the lives of the innocent are the actual point of war. We go to war on behalf of the innocent men and women wronged by some act against their nation. We fight that war by the morality able to name that wrong as a wrong, and able to express that wrong by the means employed in its vindication.
In responding to the current crisis, the great pandemic, we can follow the example of Aeneas: we can reject despair in the face of horrible suffering and find strength in "the roots of our traditions."
One can certainly debate the scientific warrant of a quarantine, its effectiveness in a given region or country, its proportionate value in the face of its economic consequences, and its psychological effects on citizens. Still, in principle, the state may legitimately request Catholic Christians to undertake such a quarantine, in accord with the natural law. There is nothing illegitimate about such a request, if it falls within certain parameters of temporary and just use, nor is it historically unprecedented.
Like their forebears, those who favor market economies need to recalibrate their arguments to address new challenges—including those posed by China.
I am astonished by how many people think a deadly pandemic is the right time to foment the spirit of rebellion and pick a fight with the government over what many will inevitably see as our right to infect others. That’s what it looks like to our neighbors. They do not see this as a testimony of our unshakable faith, but as evidence of callous unconcern for their lives and the lives of the police, grocery workers, mailmen, health workers, and garbage men with whom we all interact.
In order to flourish economically, property rights must be secure and the rule of law must exist.
Is it any surprise that shooter Patrick Crusius called his attack “a response to the Hispanic invasion of Texas” when the president himself uses this language?
Wilfred McClay’s new textbook on American history outshines the competition, thanks to its balanced approach, its superb narrative style, and its reintroduction of topics and themes that have long since fallen from the pages of most classroom editions.
As a Venezuelan and an economist, I believe we economists sometimes need to go beyond economic indicators. We need to speak from our hearts about our experiences. Only by doing this can we truly communicate the social implications of an economic collapse of this magnitude. No economic indicator could ever do justice to the depth of the human suffering taking place in Venezuela today. Venezuelans are suffering in ways most people in developed nations could not even imagine.
Although many are dissatisfied with the Vatican’s efforts to mediate Venezuela’s political crisis, Venezuela’s Catholic Church is the one institution that has retained its integrity throughout two decades of a leftist-populist tyranny. What might this mean for a post-dictatorship Venezuela?
Public Discourse is launching two new features: short book notes and long form essays. They'll run occasionally, on Saturdays and Sundays. Today is our first longform essay. Enjoy.

Permission to own slaves and suppress false religions was taught by the Old Testament, never denounced by the New Testament, and accepted in word and deed for very long periods by popes, bishops, and saints. And yet the Church eventually repudiated such permission. So, too, with intentional killing in capital punishment. The fact that death is deserved and proportionate does not license the state or any human being to intend to impose it.
Loving America well means taking her seriously—working to preserve what is lovely about her and to fix what is not.
We are more than our driver’s licenses, Social Security numbers, and credit cards.
The vendor-marriage cases are part of the centuries-old pattern in which governments have attempted to compel dissenters to publicly affirm and acquiesce in the dominant orthodoxy. The first in a two-part series.
There will always be economic inequalities and problems in our country and in the world. In a real economy with real money, though, at least these would be closer to real inequalities and real problems.
After it was accepted that criminalizing speech was a desirable way to produce better citizens, finding a stopping point has proven almost impossible. Although the US has the legal protections for freedom of speech that Europe lacks, a culture of censorship is emerging here as well.
Across Europe citizens are fighting back to protect faith, family, and freedom.
Our treasured religious beliefs tell us time and time again to care for the poor and the destitute and to love the strangers among us. We know that domestic workers and underprivileged laborers deserve our care and attention, but in our celebrity-suffused culture, we often forget this truth.
The European Convention on Human Rights does not require European nations to redefine marriage to include same-sex relationships. However, the European Court of Human Rights may rule in the future that member states must recognize same-sex civil unions.
The family is only whole and safe when it is founded on the complementarity of masculine and feminine.
The disappearance of forty-three Mexican students serves as a cautionary tale—and a reminder of the crucial importance of what civic trust we Americans still have.
If a society regards governmental manipulation of money as the antidote to economic challenges, a type of poison will work its way through the body politic, undermining justice and the common good.