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We do not need more self-conscious crusaders for the nation or even for Western Civilization, but instead more priests, teachers, businessmen, artists, writers, and parents who perform their own activities faithfully, serving—to borrow a phrase from Russell Kirk—as “leaven for the whole lump.”
In his new book, William Inboden clearly regards Reagan as indispensable to something coming close to a miraculous chain of events surrounding the peaceful end of the Cold War. He rejects the popular notions of Reagan as clueless, all form and no substance, gullible, or hopelessly and sentimentally patriotic. This is a sympathetic biography, but one that is copiously researched and laden with fresh and insightful nuances that treat Reagan as a complex figure, a man with limitations, paradoxes, and weaknesses.
The deterioration of housing affordability suggests that we must reorient current policies on land use  and focus on more fundamental objectives: people’s need for housing
Modern life in the United States is atomizing, lonely, and hard on family bonds. Improving the housing stock would help alleviate these challenges.
Rather than sandlot games and diving contests, June is, for us, a month of contested visions about the body, about sex, gender, race, birth, and death. Perhaps the poet was wrong in declaring April the cruelest month—perhaps that title should go to June. 
We align with people who are pro-reality, who respect core community values such as truth and honesty, and who see the human being as a whole: body and soul. There is no metaphysical “gendered soul” separate from the body. Teaching body dissociation to kids (“born in the wrong body”) has led to a tidal wave of self-hatred, body dysmorphia, depression, anxiety, and self-harm.
Playing a strictly defensive game of knocking down attempts to legalize physician-assisted killing—especially as the United States secularizes and becomes more like Canada—seems like an untenable strategy for protecting the most vulnerable from this deadly violence. Locking in dignity and radical equality of all human beings will require more. In short, it is time to go on offense.
Fidelity to place, to the community of one’s birth, is not merely one virtue among others, but a foundational and formative source of our character. We first learn to be faithful husbands and wives from the unchosen example we witness of our own parents. We first learn to be faithful citizens as we explore the small postage stamp of terrain that we did not choose to go to, but simply awakened to with our first dawn of consciousness.
What would happen if we dropped that charged word “liberalism” from the conversation and got down to specifics? I suspect much of Patrick Deneen’s postliberal magic would disappear.
“Wokeism” is akin to an attempt to extend the professor’s authority over students to the rest of society. But this strategy will only have limited success: students are ready to listen and be convinced by their professors, but most of society doesn’t regard itself as pupils to the woke Left. True revolutionaries do not need to borrow authority from institutions, because they have the power to take what they want from their unconsenting enemy. The woke Left, whether we want to admit it or not, and whether it is itself conscious of it or not, has no such power.
Religiosity will rear its head in one way or another. If you are religious, you’ve wagered your life on particular and exclusive claims about who God is, what kind of world we’re in, and the kind of creatures we are. These stakes are impossibly high, and sensible political communities will vigilantly safeguard the sacred from the encroachment of politics.
The New Right’s embrace of the “politics of war” is utterly reckless. No amount of friend–enemy Manichaeism or state-of-emergency governance will transform American pluralism into moral unity.
Micah Watson and Ryan Anderson look back on his Piers Morgan interview, how the debate on same-sex marriage played out, what that might mean for our debates on transgender ideology, the nature of political discourse in America today, the future of the conservative movement, and what to look for in the next decade.
Ernst Jünger’s 1957 novel, The Glass Bees, is prescient. But it also clarifies many of our own present challenges as we struggle with the role of technology over our lives. In a society defined by sound bites, 280-character tweets, three-minute TikTok videos, and deep fake videos, the line between what is authentically real and what is mere performance or imitation is blurred.
The state ought to be oriented toward justice but with a preferential option for its own citizens. It is unethical to employ state resources, the common property of the citizens, without carefully considering how doing so affects them. Foreign policy is neither charity nor a means to spread justice in the world.
My reading of the current economic and geopolitical situation is that at least in the short term, the United States will control enough pressure points to make life seriously difficult for the Chinese semiconductor industry.
ESG, the investment ideology that considers environmental, social, and governance issues, is an important part of the story of the rise of woke capitalism. Resisting ESG will require business leaders not just to communicate the good that they do, but also to cultivate the virtue of humility, which clarifies the importance of restraint and the meaning of community.
The idea behind a March for Children is simple: if the institution of marriage is respected and strengthened, families—most of all children—will flourish. Just as the March for Life focused on the importance of legislative and judicial steps to protect unborn children, a March for Children would fight for legislative policies and judicial decisions that aim at strengthening the institution of marriage, which helps ensure the protection of all children.
The story of Epiphany provides a timeless lesson on the corrosive influence of politics on religion and religious leaders, revealing the unique temptation faced by the religious establishment, at all times and places, to maintain prestige and power.
Imagine if every GOP politician gave interviews explicitly detailing why elective abortion is not a health-care procedure and is never medically indicated—why, indeed, abortion isn’t beneficial to women’s health at all. The Republican choice not to develop such a strategy so doesn’t prove that the pro-life message has failed; it proves only that Republicans have failed to articulate that message.
Families, religious communities, community organizations, and public policymakers must work together toward a great goal: strengthening marriage so that each year more children are raised by their own mother and father in loving, lasting marital unions.
Between the individual and government is a great bulk of institutions that could help us address the cultural challenges posed by tech. In addition to policy reforms and individuals’ weaning themselves off tech, we also need to create stigmas around social media and smartphone use—culturally agreed upon limits, including designated times and places where screen time is socially unacceptable.
The recent defeat of a pro-life constitutional amendment in Kansas was not a consequence of strategic overreach, nor was it a rebuke of Dobbs. In fact, it followed from the difficulty of communicating complex legal and political principles, as well as navigating the fear and distortion generated by abortion advocates and their media allies. To help secure a pro-life future, we must learn the correct lessons of the Kansas loss, including the need to harness the emotional power of truthful narrative to shape political choices.
Tearing Us Apart is just the book we need: it understands and works within our current rhetorical and political impulses. Unfortunately, it is silent on specific policies to address how to reduce abortion demand. Nonetheless, with pro-life leaders like Anderson and DeSanctis at the helm, we have every reason to believe that the future of our movement will be guided, not by ideology, but by what will best serve the good of babies, women, and families.