fbpx
Facebook Twitter Instagram Youtube Rss
Search
Close this search box.
Search Results For:

Search Results for: century – Page 21

Campus

Isolation Bookshelf: College Daze

By
Like the spirit of liberty itself, the spirit of liberal education is “not too sure that it is right.” As colleges and universities are beset by the twin challenges of the pandemic and of ideological activism, will we able to keep that spirit of inquiry alive?
Hamilton

Hamiltonianism and the American Nation: A Response to Carson Holloway and Bradford P. Wilson

By
Carson Holloway and Bradford P. Wilson’s critique of my interpretation of Alexander Hamilton’s place vis-à-vis contemporary American nationalism makes legitimate points but also misreads important features of Hamilton’s thought and the new nationalism.
Hamilton

Hamiltonian Nationalism: A Response to Samuel Gregg

By and
Samuel Gregg admonishes us that Hamilton was really “a different kind of nationalist from those that claim this mantle in our time.” While we yield to no one in our respect for Gregg, we think he has gone astray here: partly by overlooking some relevant aspects of Hamilton’s thought, and partly by mischaracterizing today’s American nationalism.

The State of Social Conservatism and the Role of Public Discourse

By
Public Discourse offers social conservatives precisely the type of forum that the particular challenges of our time demand. In the face of countless challenges to our familiar assumptions about politics, law, and economics, we need an honest and robust conversation among people who share the same basic moral commitments but defend widely different policies on the basis of those commitments.
Praying

Responding to a Fundamental Crisis Within Islam Itself

By
If we are to abolish the primordial cycle of hatred, tyranny, and violence that plagues humanity, and avert civilizational disaster, people of all faiths must work together to prevent the political weaponization of fundamentalist Islam. We should learn from the unique heritage of Muslims on the Indonesian island of Java, who defeated Muslim extremists in the sixteenth century and restored freedom of religion for all citizens, two centuries before the Virginia Statute of Religious Freedom and the Bill of Rights led to the separation of state and religion in the United States.
China

Darwin, Marx, Aquinas, and China

By
What often intrigues my Chinese colleagues and students is that we do not need to accept the Christian faith that Thomas Aquinas embraced to see that, on his principles, there is no need to choose between viewing creation as the constant exercise of divine omnipotence and acknowledging the causes that the natural sciences disclose.
Vatican
  • War

Just Peace Theory: A Syllabus of Errors

By
The Catholic Church should not abandon Just War doctrine in favor of Just Peace theory. The social and political realities of our time, as in all times, require that we have a theologically grounded moral framework for both judging particular acts of war and then working to limit war on the basis of those judgments.
Supreme Court

Textual Literalism and Legal Positivism: On Bostock and the Western Legal Tradition

By
For centuries, judges, lawyers, and legislators agreed that the object, end or purpose of the law—more precisely, the “mischief” that it was enacted to overcome—is crucial for determining its meaning. Any uncertainties in the meaning of the terms employed by the lawgiver must be resolved in accord with general custom and common usage at the time the law was enacted. Bostock is the most recent example of the Supreme Court violating this foundational principle of the rule of law.
Roberts4

What Does Justice Roberts’s Ruling Mean for the Pro-Life Cause?

By
Pro-lifers have waited nearly a half century for the Court to repudiate its entire ill-founded abortion jurisprudence. The state’s interest is not in protecting some esoteric “potentiality of human life,” but in protecting the lives of actual vulnerable, unique, and utterly dependent human children. More still, women’s liberty is not best described by Casey’s paean to nihilism; rather, properly understood, women’s liberty is not in conflict with their unborn children at all.
Founding

Rendering Judgment on America

By
A new book systematically defends the American Founding against those who believe it was destined to end in nihilism.
Gettysburg

Lessons from Gettysburg: A Conversation with Professor Allen Guelzo

By and
For Abraham Lincoln, the victory at Gettysburg appeared almost as a ratification of the Declaration of Independence and its principles.

Systemic Racism, God’s Grace, and the Human Heart: What the Bible Teaches About Structural Sin

By
Sin corrupts every institution and every system because, one way or another, sinful human beings are involved. This means that laws, policies, habits, and customs are also corrupted by sin. We are called to do everything within our power to expunge sin from the structures of our society. Christians know that the justice of God demands that we do so. At the same time, we cannot accept that the structural manifestations of sin are the heart of the problem. No, the heart of the problem is found in the sinfulness of the individual human heart.
March
  • Race

A New Birth for American Civil Rights

By
Christians are called not only to pray but also to act for justice, because faith without works is dead. Today, we are called to give new birth to the civil rights movement, to finally fulfill the promise of the American civil rights project for which so many fought and died.
Gorsuch

The Blindness of Justice Gorsuch’s Woke Textualism

By and
Neither the intent nor the letter of the Civil Rights Act, nor the Court’s own jurisprudence, compels sex blindness. The judges who have failed to see this truth are not “woke.” They’re asleep on the job.
Hamilton

Alexander Hamilton and American Nationalism, in His Time and Ours

By
Although Alexander Hamilton is regularly invoked by contemporary American nationalists to lend legitimacy to their positions, his nationalism differs significantly from theirs.
Common Good

Where (Not) to Begin with the Common Good

By
The common good is the flourishing of a community qua community. Every community is built around a common end, which is simply that it excel, in justice, as whatever kind of emergently real community it is. The common good is primarily a practical idea, but if our starting point is too practical we are apt to miss the challenge that the common good poses to the modern political imaginary. On the other hand, a starting point that is too metaphysical will fail to engage the real questions of common life.
Pillars

Life Lessons: Four Pillars, Three Little Pigs

By
We have limited time. So how should we use it? What will our lives mean when we finally look back on them? Like it or not, we inevitably choose a path, either by our love or refusal to love; by our actions or our refusals to act.
Books

Liberal Learning beyond Liberalism: The Humanities as Soulcraft in the Renaissance and Today

By
Liberal justifications of liberal education are no longer effective. Teachers of humanities need a different way of defending the value of what we do and love. The Renaissance can teach us how to make a case for the study of old books that is compatible with the values of a pluralist society.
Rubio

On the Unjust Death of George Floyd and Racism in America

By
The fact is, many in positions of power and influence are oblivious or unaware of the unique challenges disproportionately facing African American communities across this country. We must now acknowledge these challenges and address these disparities that they create. The only way forward is to treat each other with the empathy and respect required of a people who have decided to share a nation—and a future.
Books

Isolation Bookshelf: Classic Texts on the Problem of Justice

By
Accommodation and half measures—the stuff of everyday political life—will not do when we encounter the politics of mastery and subjugation. Aristotle’s “partnership of free persons” demands more.

The Nuclear Family Is Indispensable

By
Advocates for family fluidity routinely level two claims against the nuclear family: first, that it is a mere “blip” on the historical map, and second, that it is largely unconnected to the well-being of individuals (especially children). In both instances the goal is to diminish its significance as a valuable form of kinship structure. For all their popularity, however, neither assumption withstands scrutiny.
Windows

Would America Be Better Off without Religion?

By
A great irony of the Jewish and Christian faith traditions: One must be willing to accept suffering and sacrifice for a greater purpose that transcends one’s particular material and sensual needs and desires. Counter-intuitively, it is these transcendent qualities of faith that eschew utilitarian aims for a greater purpose that create the circumstances for greater material well-being.
Scale

The Problem of Human Rights

By
For the considerable body of people in the western world who still believe in self-government, and in the preservation of their nations’ traditional moral identities, the overreaching of the contemporary human rights project will perhaps lead them to reconsider natural law, presented in a prudently modest formulation. This is a crucial undertaking to which Pierre Manent’s new book is a worthy contribution.
St. Peter

Church and State

By
Is the separation of church and state to blame for the sidelining of religion in public life, and for the moral drift that gave us abortion on demand, the redefinition of marriage, and our transgender moment? Can religious “neutrality” ever be achieved, or will the state act on the basis of some comprehensive doctrine no matter what, in which case better for it to be acting firmly and directly on the basis of the truth? Is integralism—be it conservatively Catholic or progressively secular—inevitable? We offer these essays collected here to help you as you discern where the truth lies.
Facebook Twitter Instagram Youtube Rss
Public Discourse © 2024 | All Rights Reserved