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Search Results for: peace – Page 21

Conservatives must defend marriage for both principled and practical reasons. The Republican Party cannot surrender the cause of marriage without also surrendering the cause of life.
It is ethically permissible to deliberately choose actions that lead to the death of an innocent person—but not to intend his or her death.
Although Nigel Biggar’s new book on just war has many strengths, the author gets himself into a moral muddle over the question whether the deaths of innocent non-combatants can be deliberately chosen in war.
Trying to silence others because one fears what they might say is no way to learn. And it is no way for a university to be a university.
Republicans should not try to tell women what they or their families need. The best way to defuse the work-family problem is by sympathetically acknowledging its reality and promising women that they will work to open a wider variety of educational and professional alternatives for them.
Christians have nothing to fear and everything to gain from good social science. It provides a way to talk normatively about human flourishing in terms that are intelligible, legitimate, and persuasive to those outside the community of faith.
We are all called to defend marriage so that the truth can change hearts, minds, and lives. As the early pro-life activists did, we must invest the long-term political, legal, cultural, and spiritual capital to win down the line. The final installment in a three-part series.
Conservatives must resist the temptation toward “big-government conservatism.” Easy acceptance of extra-constitutional federal powers betrays the philosophical roots of the conservative movement.
The pro-life movement has won a great battle by convincing the American public that an unborn child is a person. But that is not enough. Now, we must make an ethical argument against the horrific injustice of abortion.
By passing HR 7, the No Taxpayer Funding for Abortion Act, Congress could settle the matter of federal funding for abortion once and for all, and start addressing the real needs of American women. Adapted from testimony delivered before the House Judiciary Committee on January 9, 2014.
Every economic system is based upon an implicit vision of the human person. Maciej Zieba’s new book provides an introduction to Catholic social thought that examines the anthropologies of Catholicism, liberal democracy, and the free-market economy.
How should Christians form relationships with Muslims?
The home and the office pull in opposite directions, but modern mothers can assemble a team on both ends of the rope to help them manage that tension—and they can learn to thrive in the process.
Judicial precedent, historical awareness, and the very nature of prayer all make it clear: legislators have the right to begin their assemblies with a prayer.
In most cases, Catholic social teaching provides the correct principles for resolving complex social and economic questions, not specific policy requirements. Nathan Shlueter reviews Sam Gregg’s new book in the voice of Paul Ryan.
Renowned human-rights activist Chen Guangcheng calls on American citizens to recognize that China’s barbaric violations of human dignity threaten justice on a global scale. Americans must take practical, immediate actions, no matter how small, to abolish these atrocities.
Current jurisprudence protecting pornography as “artistic expression” contradicts the Founders’ understanding and the underlying purposes of the First Amendment’s protection of speech, and it fails to protect Americans from the social and personal trauma caused by pornography. The second in a two-part series.
Robert Miller’s pragmatic liberalism fails to strike a satisfactory balance between Aristotelian-Thomistic eudaimonism and American liberalism because he does not defend the universality of moral principles.
The political and spiritual journey of a black Catholic staffer at the Democratic National Committee who quits his job in response to the Obama administration’s aggressive pro-abortion tactics and becomes a proud Republican.
Without authorization from Congress, American presidents can only start unconstitutional wars, even if they are motivated by good intentions.
Many Muslims do not have the financial resources or social clout to combat political and religious extremism. Such extremism is further enabled by scholars who let themselves be bought by the rich or powerful.
Unless Americans respond to the Supreme Court’s recent marriage decisions with greater protections for the rights of conscience, our first freedom is sure to lose force, just as it has in the UK.
A young Muslim author learns to seek the truth about God through questioning instead of blind faith.
Death rights advocates can only win supporters by calling the act of killing something else.