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Bill Cosby’s release is a consequence of a criminal justice system run by insiders seeking efficient results. This debacle sheds light on the disappointing state of our criminal justice system, the overly wide latitude afforded to prosecutors, and the mechanical way in which the system operates.
The historical parallels between fourteenth-century Europe and our own times can be useful in our current civilizational crisis. Petrarch aimed to create a new synthesis between classical and Christian civilization, to use the resources of antiquity to heal the spiritual diseases of his own time. What he and his followers created over the next century and a half is known to historians as the Renaissance, the rebirth of antiquity. It followed a formula that can still work today.
Robert P. George is the leading conservative advocate of the importance of good faith dialogue with those he calls “reasonable people of good will” on all sides of the political spectrum. But is such dialogue still possible in our new woke environment?
Common-good originalism’s historical understanding of the Constitution’s adoption is perhaps its weakest link. The Constitution emerged from a negotiated consensus of a complex popular sovereign—a fact that ought to reinforce a judge’s commitment to the written text.
Used to be the Democrats called themselves the “Party of the Little Guy.” Today, I think that’s us. As the Democrats move farther and farther to the left, I think they’re scaring normal people. If their party keeps acting crazy, scaring regular people, and we don’t—if we just act on principle with a smile on our face, articulating a vision that allows Americans to thrive, while they keep pushing the latest idea from the Harvard Faculty Lounge—well, I think our vision will win out.
Economics today is a decadent discipline, with a rich legacy but atrophied creativity. Uncredentialed economists and maverick academics offer the best hope for reviving worthwhile economics.
The trick of John Kennedy Toole’s novel is that it draws you into the story with its comedy without requiring you to consciously assess the disjointedness of the protagonist’s way of reading the world. Even without stepping back and intellectualizing the problem, you learn how not to read by experiencing Reilly’s inept ways of reading and living.
We are witnessing a kind of last battle, a feminist Armageddon that will determine whether feminism, as a movement centered upon the wellbeing of women and girls, will endure into the future or self-immolate. Only a return to realism can provide a stable definition of woman, the requisite ground for effective feminism.
Control of public deliberation and political action in America is quickly passing into the hands of an unelected oligarchy. To truly break the tyranny of Big Tech, Josh Hawley and his allies may need to drop the Jeffersonian fig leaf and forthrightly embrace a contemporary revival of Hamiltonian republicanism.
In her new book, Erika Bachiochi presents a compelling vision of female equality and happiness that embraces a woman’s capacity for childbearing and encourages sexual virtue and strong marriages as an antidote to difficulties that abortion can never hope to solve.
A seminar should lead students into exploring a great work, rather than presuming to master it. This may reawaken the intention of contemplation. In the end, happiness is species of contemplation, and—as Aristotle shockingly reveals—everyone wants to be happy.
This is a signal moment in America’s constitutional history. One of the most notorious decisions in the Court’s history is likely either to be repudiated and overruled—discarded, finally and definitively—or else reaffirmed and entrenched, perhaps permanently. The stakes could not possibly be higher.
Written in an engaging and compact style, Benjamin and Jenna Storey’s new book is essential reading for all observers of the persistent, often hidden, but increasingly visible unhappiness of contemporary life.
Truth is not something “out there,” but a relationship between person and thing. Good literature arises out of that relationship, telling truths in a personal way, making the world it reflects more personal.
The resolution on abortion that was passed at the annual meeting of the Southern Baptist Convention in Nashville was well-intended but woefully flawed. It offers no exception for the life of the mother, and it opposes incrementalism. Those two items are serious shortcomings that would lead to the loss of more innocent lives, not fewer.
Reparations for racial injustice are necessary, but they will be effective only on a local level, not a national one.
When gendered embodiment is treasured, maleness and femaleness are understood not as acts we perform, but as our very bodily essence. Being a man or a woman is not simply what one does, it is who one is.
Who would deny that liberalism is falling apart, that the center is not holding, or that a vindictive and evangelistic progressivism is afoot? If so, the natural law cannot but feel like feeble comfort. Still, some of us are unwilling to reject public reason or the hopefulness of John Courtney Murray, for we never assumed his optimism was naivete.
The Western liberal educational system preaches diversity and freedom, but it does not show students how to live them. It mass-produces people who lack the tools to appreciate the dignity of human beings in all their rich variety.
How does each and every one of us live a life that matters, that makes a difference, that has meaning, purpose, and value—and that ultimately will be a happy life in the rich sense of the term, that will be blessed? This essay is adapted from a commencement address delivered at The Mount School, a high school operated by the Bruderhof Community in New York, on June 4, 2021.
When things are falling apart, anything that stays together starts to look strange. Vows, habits of self-discipline, manners of dress and address—all the essential elements of cultural formation—can come to seem like the arcane demands of a cult. To rebuild our common life, we will have to learn to distinguish between mindless cults and mindful cultures.
Andrew Walker’s new book provides biblical-theological resources for navigating an increasingly anti-Christian culture in the West, especially the United States. Baptists have been here before, prior to the Act of Toleration in England and the First Amendment to the US Constitution. They flourished in the midst of hostility as a countercultural force for the common good. We can too.
Every “no” to the state in the name of religious conscience is predicated on a greater “yes” to a power higher than the state.