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It’s important to talk about liberty, but not in isolation. Our language should reflect the truth that reason, justice, equality, and virtue make freedom possible.
State lawmakers should make it clear that religious and moral reasons are rational and legitimate, and that property owners may act or refrain from action in obedience to conscience.
Both natural law thought and the Catechism agree: animals are not part of the same justice community as human beings, because they do not possess the dignity that comes from existing as a rational being.
Animals are not simply “a gift for human beings.” The needless cruelty inflicted on animals by factory farming not only violates a duty to provide them just treatment, but far outweighs the goods that humans gain by eating such meat.
Valentine’s Day is usually associated with romance, but love matters in politics, too. In working to change our culture, we must remember that our opponents, like our allies, are human beings whose individual conversions can only be wrought through a combination of love, truth, and free will.
The differences between Edmund Burke and Thomas Paine shed light on contemporary politics, argues Yuval Levin in his new book. But they also shed light on something deeper: two fundamentally contrasting orientations toward the world.
Men and women struggling with infertility know real heartache. However, as citizens of a country founded on the struggle for rights and freedom, Americans have a civic and moral duty to confront laws that marginalize the already marginalized and threaten to create a second-class citizenry.
Contrary to the judgment of the Supreme Court, abortion is not a private issue. It snuffs out the existence of a member of the human community—a person like us with a radical capacity for reason and freedom.
The age in which all states were united in understanding marriage as the exclusive union of man and woman for life has passed away. Now, new legislation seeks to protect the right of each state to define marriage for those who reside within its borders.
Every economic system is based upon an implicit vision of the human person. Maciej Zieba’s new book provides an introduction to Catholic social thought that examines the anthropologies of Catholicism, liberal democracy, and the free-market economy.
Québec wants to define itself in terms of a Christian past while setting a course for a secularism that is profoundly hostile to all religious believers.
The Common Core exists only because we have forgotten that parents have a right to educate their children. The state has no educational authority of its own apart from what parents delegate to it.
The home and the office pull in opposite directions, but modern mothers can assemble a team on both ends of the rope to help them manage that tension—and they can learn to thrive in the process.
Kevin Doyle’s review of Robert George's new book is based on a fundamental error. Conscience, rightly understood, is not simply self-will. Rather, conscience identifies one’s duties under the moral law.
Conservatives need to refine their understanding and presentation of the moral substance of their cause, crafting a message that appeals to both reason and imagination.
Underground movements in England and France are beginning to counter the global LGBT ideology that has entrenched itself in the governments of First-World nations.
We have the worst of both worlds: a Prohibitionary State that gives license to all kinds of evil, but that regulates and restricts actions that are not evil, to manage the chaos that results from the license.
NoFap, an anonymous online community devoted to helping its “Fapstronaut” members overcome their addictions to masturbation and pornography, lends credence to traditional moral teachings and offers important insights for defenders of sexual morality.
Current jurisprudence protecting pornography as “artistic expression” contradicts the Founders’ understanding and the underlying purposes of the First Amendment’s protection of speech, and it fails to protect Americans from the social and personal trauma caused by pornography. The second in a two-part series.
Law cannot replace a nation’s customs, manners, and traditions. Rather, it should strengthen them by corroborating and invigorating the ways of a people.
David L. Tubbs’ criticism of pragmatic liberalism reveals that he misunderstands both the necessary complexity of constitutional law and its relation to civil society.
We all have a moral obligation to use our surplus wealth to help those in need, but we should do so in a way that is effective, fair, and in accordance with our own vocations.
To defend marriage, we must reframe the narratives that shape our culture and our minds.
In her new book, Mary Eberstadt argues that the West started losing God when it started losing the natural family. If she is right, then churches need to encourage and promote family formation, and religious believers need to form families.