The Supreme Court is about to decide whether a baker has a First Amendment right not to be compelled to design and create cakes celebrating same-sex weddings. The baker’s best legal argument is simple, and it survives the best objections filed by the ACLU and Progressive scholars.
Candida Moss and Joel Baden sound an alarm about the Green family, owners of Hobby Lobby and founders of the Museum of the Bible. The real target here, though, is not so much the Greens as the evangelical Protestant view of the Bible that they embrace.
The HHS has recently—and rightly—described life as beginning at conception. Dr. Richard Paulson’s denial of this claim contradicts the standard scientific position, and his arguments against that claim are fallacious and inaccurate.
In their new book, Ryan T. Anderson and Sherif Girgis make a strong case for pluralism and ordered liberty, while John Corvino drafts a blueprint for a comprehensive despotism that would consume the preconditions and legal safeguards for ordered liberty. Part two of a two-part review essay.
The vendor-marriage cases are part of the centuries-old pattern in which governments have attempted to compel dissenters to publicly affirm and acquiesce in the dominant orthodoxy. The first in a two-part series.
To suppose that the Founders set up a republic to vitiate the virtue on which its existence depended requires the belief that they were either stupid (by creating a Hobbesian regime and not noticing) or immoral (by doing it while cleverly lying about what they were doing). The first in a two-part series.
Making adoption more viable by providing economic incentives and social support is pro-life without being anti-choice, and it is a cause that could be embraced by liberals as well as conservatives. The second in a two-part series.
There is no distinctive Catholic political philosophy today, and Robert Reilly’s call to man the battlements of classical liberalism is an attempt to short-circuit the possibility of a real revival of Catholic political thought in America.
Two new studies use a small amount of old data to try to undermine the idea that it is abusive or damaging for adults to have sex with minors. Disturbingly, no one seems to be challenging this conclusion.
Americans increasingly identify with our consumption. When combined with political tribalism, the result is the increasing refusal to do business with members of other political or cultural groups. In the end, an identity based on consumption will only consume itself.
The AMA’s Code of Medical Ethics is a cautionary tale of what happens when medical ethics are grounded in social policy and personal intuitions rather than timeless, universal, and immutable moral truths.
Many of our schools are breeding grounds for cynicism. Schools need to be “thick” institutions that tutor students’ deep human needs of happiness, friendship, approval, and rootedness.
On this tenth anniversary of the birth of the first smartphone, the day of reckoning is at hand: how will we Millennials produce the next generation of great books when the smartphone has killed our capacity to concentrate?
Like slavery, abortion has become in the leftist mind the central political issue, on which the economic and social liberties of the modern United States all hang.
Political scientists James W. Ceaser, Andrew E. Busch, and John J. Pitney, Jr., take a hard look at the 2016 election, adding another book to their series of insightful election analyses.
The antidote to hyper-partisanship is a recovery of America’s tradition of civil religion. A new book by Philip Gorski takes up this difficult and subtle project.
Gender ideology demands that everyone say of what is that it is not, and of what is not that it is. Lovers of truth must courageously resist this call to falsehood.
Our enslavement to technology leaves us alienated, depressed, and distracted, first of all by disrupting the cultivation of virtue in the home. Andy Crouch has written a thoughtful and practical guide for families looking to redirect their attention from technology to what really matters.
When President Trump announced his exit from the Paris Climate Accord, the usual suspects responded with their usual agitation and doomsaying. How can so many people subscribe to an idea—and so vehemently—that rests on so little?
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