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Understanding the author of America’s Declaration of Independence is easier said than done. He may have hated big government, but big government was born of the rationalism that he loved.
John Stuart Mill foreshadows the deeply intolerant faith and agenda of contemporary liberalism.
The effort to combat climate change aspires to feats of social control, coordination, and foresight that are unprecedented in the history of politics. Our expectations for the movement ought to be tempered by our knowledge of human limitations.
Our universities are struggling under competing epistemological trends. Teaching students to master these requires developing their power to listen.
President Trump has an opportunity to forge a remarkable legacy as a pro-life president. To do that, he must continue to update, reinforce, and apply the principles underlying the Mexico City Policy in a way that is consistent with Ronald Reagan’s original vision.
As long as complicit bystanders refrain from voicing dissent, embryo destruction will continue to masquerade as a practical, commonplace business, rather than the social cancer it truly is.
Significant advances in evolutionary biology and the neurosciences have led many who are already committed to a materialist philosophy to offer sweeping accounts of the origin and development of life, from bacteria to the human mind and consciousness.
Is “pro-life IVF” necessarily an oxymoron?
A newly published translation of “the Italian Russell Kirk” offers important insights into the philosophical roots of our culture’s nihilistic impulses—and how we might fix them.
The problem with basing a diagnosis and irreversible treatment on people’s feelings, no matter how deeply felt, is that feelings can change.
The more you minimize the value of humanity itself, the less you will be capable of understanding our fundamental rights, the meaning of our bodies, and the gift of sexuality.
Witherspoon and Madison’s Calvinist theology and political philosophy imparted a firm belief that self-interest could be harnessed, ambition checked, and power balanced within government so that liberty and the common good were made secure.
The easiest test of a work’s true power is to ask whether or not it pulls us into the wardrobe and propels us out of the cave. If an author has inspired us to vacuum the carpets, wash the windows, or buy the groceries with brighter smiles on our faces, then he has done something truly wonderful.
Libertarians may miss certain cultural nuances that traditionalists are able to see, but the reverse is also true. In this moment of political transition, we should be grateful for minds that turn endlessly on the government-skeptical spit.
The New Urbanist movement attempts to address the problem of urban sprawl by promoting mixed-use, mixed population, walkable urban and town centers that draw people together. But how are these ideas related to Christian life?
This world does not need men to selfishly take whatever we want, especially if the price is the welfare of our children. Our children don’t need superheroes—just quiet, unsung, ordinary, everyday heroes who answer to the name “Daddy.”
Global governance projects don’t just foster unaccountable bureaucracies and rule by experts. They are increasingly corrupting the idea of human rights.
Despite conceding crucial legal and political ground for decades to organizations such as Planned Parenthood, opportunities abound for defenders of religious freedom to gain that ground back.
Recent scientific advances, popular opinion, and universal moral standards agree: abortion should not be allowed to stop a child’s beating heart.
None of us can truly gauge the impact of our lives on others.
The legalization of same-sex marriage may be associated with a short-term emotional bump for youth who identify as sexual minorities, but it is not a robust, long-term panacea for the emotional struggles of teenagers.
Reclaiming Hope is an excellent book that deserves a wide reading, especially by rising activists and statesmen seeking to find ways to make their faith relevant in an increasingly post-Christian world.
The LSD consciousness-expansion movement of the late sixties and today’s gender-identity fixation are both counterfeit revolutions. The two might initially appear very different, but they share similar intellectual assumptions and make analogous mistakes.
A classical education should help students to see how their many identities can and should be integrated according to right reason so that they can develop those life-giving friendships necessary for a full and fulfilling life, most importantly, of course, their friendship with God.