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Given the Church’s unequivocal endorsement of prayer before the Eucharist, and given that Masses are underway again in most dioceses, churches should be reopened for the private prayer of the faithful.
Dipping into Shakespeare’s plays from time to time was unsatisfying; I grew ambitious to read all of his works. Yet how to proceed through it all? Some eight years ago, I resolved to make my own daily reading plan for moving through all of Shakespeare’s works in a year. Here, I present the 2021 version.
The Christmas message is one of joy, even “great joy,” but not superficial joy. Christmas confronts us with the sobering claim that humankind is in a state of sin—a state from which we cannot save ourselves. Hence the need for a savior, and hence the joyful Christian claim that God himself offers the salvation by coming to live among us.
In “The God in the Cave,” G.K, Chesterton explains that when Christians celebrate the Nativity, they are celebrating an event that changed the course of history and permanently transformed the DNA of human society.
Reading recommendations from The Witherspoon Institute staff.
According to Carl Trueman, focusing myopically on problems with sexual morality often results in misguided responses to the sexual revolution. Instead, we must grapple with “a much deeper and wider revolution in the understanding of what it means to be a self.”
The American public deserves the truth, even if it is not as favorable or definitive as we would hope. If our policy leaders and scientists cannot put their faith in us with all our faults and shortcomings, why ought we put our faith in them with all their faults and shortcomings?
The dominant discourse on the left around race, around faith, and around what the working classes believe and want is fundamentally flawed. The GOP has an opportunity to build on these shifting trends to create a culturally dominant, multi-ethnic, working-class party. Can they pull it off?
During this difficult year, Public Discourse authors have called us to hold on to hope, even when those around us succumb to despair.
To combat “toxic masculinity,” the APA suggests teaching boys to express their emotions and insecurities more openly. They say components of traditional masculinity such as stoicism, self-reliance, and competitiveness deter men from forming close relationships with other men. But if men really are born less “nice” than women, then our task is not simply to strip away negative social constructs. It is time we stop talking down to boys as if they were dim-witted girls and offer them opportunities to build character and provide meaning to their lives.
It is not possible to properly love a person and act so as to unnecessarily jeopardize their health. If by the minimal burden of wearing a mask, we can potentially protect others from grave illness, then it seems we have a moral obligation to wear a mask. The same can be said for COVID-19 vaccinations. If by being vaccinated we can protect others from illness, then we have a corresponding obligation, given our Lord’s command to love neighbors, to be vaccinated. Vaccinations not only protect me, but also protect other vulnerable members of society.
The end of the pandemic is now in sight. Let’s hold on to the good things we have learned and the good habits that we have established. That means no phones in the bedroom, a good night’s sleep, and more time together as a family. If we can do those things—if the end result of the pandemic is a strengthening of the family—then there may be a silver lining to this cloud.
An education in the liberal arts is one that teaches students to love what is true, good, and beautiful. It frees the soul and makes those who have received it want to pass that freedom on to others.
I was looking forward to my one or two children, and a life of ongoing validation through the achievement-acclaim-advancement sequence to which school had accustomed me. Is large family life an icon of the Lord’s emptying of himself on our behalf? No more, I believe, than any Christian life deliberately modeled upon His example.
Joshua Mitchell shows how identity politics distorts basic Protestant theological concepts of transgression and innocence while omitting forgiveness, humility, and charity.
Perhaps what unites the books that I’ve dragged my feet about reading is that they are Big Books, long and serious works of great literary merit. These require an investment of one’s time and energy, representing a reader’s marathon. There is no training for these marathons, of course. One must simply plunge in.
The Pfizer-BioNTech vaccine’s remote and limited interaction with abortion, coupled with the command to love thy neighbor, makes it a candidate for ethical use.
The future of germline editing includes practical risks, but the question of whether it will happen should hinge not only on whether it can be safely done. Physicians must carefully consider their role in relation to their patients, which is different from that of a scientist working with specimens in a lab.
When I interviewed people at Portland’s protests, I found that they rarely hold the views they are attacked for. They are usually not filled with hate, as their opponents believe. However, they often consume one-sided media and are victims of confirmation bias. They believe they know what their adversaries support, and are ready to fight to oppose it.
Only by modeling true community, oriented towards the transcendent, can the church show a rapidly destabilizing world of expressive individuals that there is something greater, more solid, and more lasting than the immediate satisfaction of personal desires. The second in a two-part essay.
The notions that human flourishing is found primarily in an inner sense of wellbeing, that authenticity is found by being able to act outwardly as one feels inwardly, and that who we are is largely a matter of personal choice not external imposition have become common intuitions that lie at the heart of our society’s many ills. The first of a two-part essay.
The sermons, political speeches, and protests about America’s origin rely on harmful myths. This is true not only of the 1619 Project’s, but also the traditional view of the Pilgrims. The task of history, however, ought to replace myth with the far more compelling chronicles of human complexity.
Marilynne Robinson’s “Jack” dives deep into the protagonist’s mind in order, paradoxically, to show how our lives mean things that are only apparent to other people. She depicts Jack’s redemption as something that occurs partly outside his conscious awareness. By giving us Jack’s consciousness illuminated but not wholly transformed by his wife Della’s love, Robinson achieves an artistic analogue to forgiveness.
The New York Times’ Nicholas Kristof addresses the debate over abortion from an external point of view, for he has not attempted to understand or imagine the pro-life position from the standpoint of someone who holds that view. If he’d like to try seeing it from within, Mr. Kristof is most welcome to join us for dinner and conversation at the Witherspoon Institute.