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A response to FamilyScholars Blogger Barry Deutsch.
The public spaces where we live and work and relax have a real, if subtle, impact on how each of us experiences and reflects on our world.
In his latest book, law professor David A. Strauss attacks the idea of originalism and champions the “living Constitution.” Matt Franck explains why he’s wrong.
The Tea Party taps into the full social and cultural power of transcendent moral appeals in a way that social conservatives have never been able to do. The first in a two-part series.
A new book by Gabriel Schoenfeld examines the dangers and difficulties inherent in keeping state secrets.
Accepting the “liberal” definition on pregnancy can actually help clarify the morality of contraception, abortion, and embryo adoption.
Both realists and idealists should cast off cold neutrality and take up friendship’s warm embrace.
Scientists have begun to doubt whether there was a “Big Bang.” But in claiming that this disproves the existence of a Creator, they confuse temporal beginnings with origins.
Americans appear to accept same-sex marriage more than they really do, perhaps because they believe it to be more widely accepted than it really is.
An adapted commencement address arguing that traditional building provides us with a durable and beautiful built environment, which in turn provides the best physical and spatial context for the inventiveness and daring that modern life demands.
Our failure to engage in substantive political debate can tempt us to write our opponents out of the political community.
Three issues—the right to secure borders, the moral costs of illegal immigration, and the virtues of generous neighborliness and forgiveness—must be clarified in order to address the problems of immigration reform.
Biological reductionism doesn’t disprove the notion of free will.
The problem with scientism is that it is either self-defeating or trivially true. F.A. Hayek helps us to see why. The first article in a two-part series.
Both Marc Thiessen and his critics have misunderstood an important moral distinction on the question of torture.
The controversial Tariq Ramadan’s latest book promotes a “Western” version of Islam. Is he the “Muslim Martin Luther”?
A recent First Things article on natural law misses the mark.
Are we prepared to acknowledge the moral stakes in Obama’s new push against “Don’t ask, don’t tell?”
American drone attacks in Pakistan and Afghanistan have become increasingly common and controversial. What broad principles should guide our use of these attacks?
A good deal of online commentary about a recent ecumenical statement misunderstands the nature of human reason.
Attempts to regulate corporate misbehavior need to find a better instrument than intrusive regulations.
Having spent 20 years wrongly diagnosed as in a persistent vegetative state, Rom Houben reminds us that disabled persons are capable of many more substantive opportunities for human fulfillment than we are initially inclined to believe. But is bodily life just as such worth preserving? Can care-givers rightly remove hydration and nutrition?
In the wake of the "Climate-gate" controversy, a scientist at Princeton University argues for a sensible view on climate change and CO2.
Can the divide between the Liberal Arts and the Sciences be bridged by beauty?