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In Andrew Walker’s new book, religious liberty is presented less as a political doctrine than as a description of reality itself. In this view, religious liberty is the logical consequence of an orthodox view of God as the transcendent horizon of all human effort and a view of human beings as agents with consciences not subject to direct political coercion.
Should social conservatives embrace large-scale economic programs aimed at subsidizing family formation and childbearing? Is it more effective to focus on long-term economic growth? Are our declining birth rates really cause for concern, anyway? If they are, to what extent can the problem be solved by governmental family subsidies?
Since our founding, the idea of agricultural autonomy has encouraged reductive thinking that breaks down the farm’s purpose to fit solely profit-focused ends—and has served as a threat to healthy, whole farm communities. Farmers need more than private free enterprise; they need a collaborative supportive system.
I have awakened on too many days with gratitude on my lips for the blessing of living in a peaceful, orderly, democratic, and free society to see such hard-won advances thrown away for political ambition. Those who realized our inheritance was at risk saw more clearly than I did.
To combat “toxic masculinity,” the APA suggests teaching boys to express their emotions and insecurities more openly. They say components of traditional masculinity such as stoicism, self-reliance, and competitiveness deter men from forming close relationships with other men. But if men really are born less “nice” than women, then our task is not simply to strip away negative social constructs. It is time we stop talking down to boys as if they were dim-witted girls and offer them opportunities to build character and provide meaning to their lives.
A culture of repression and fear obstructs the socially transformative goals of the antiracism movement. The tactics of wokeness hinder the pursuit of its professed aims.
We must insist on shareholder primacy if we want to hold publicly traded businesses accountable for their distinctive contribution to the common good.
The record-smashing success of WAP is a warning to parents. You need to know what your kid is listening to. You need to have the courage to limit your kid’s exposure to the most noxious elements of American culture. You need to find a healthier, brighter, truer culture to share with your daughter or your son.
Allowing capital to move is exactly what generates wealth. Yes, we could freeze capital in its current location; but then we would repeat the economic decline of impoverished countries by locking up that capital’s full, invisible potential.
Social capital mediates the severity and spread of COVID-19. In order to be effective, public-health interventions in response need to be connected to the social forces that are already at play in communities.
There is a great deal to be learned about the virtues and vices by following the long and eventful lives of D’Artagnan, Athos, Porthos, and Aramis. And isn’t this finally what good novels of any kind do for us—present the fullness of human characters for our consideration, so that we may reflect on our own characters?
Shutting down the questions of Christian nationalists comes from a faith tradition of its own, a faith in collective humanity, international travel, and free exchange. Time will tell whether such a faith can remain vibrant.
Research over the last decade has solidified the finding that sexual minorities are far more likely to have faced adverse experiences during childhood—experiences that they ought to be able to explore in therapy.
In a war, you know your goal, and then you decide on the best means to achieve that end. If you think about economic debates as a form of war, then choosing an economic model is not the first question. Instead, once you know your preferred policy outcome, you then choose an economic analysis that leads to that conclusion.
Christmas isn’t tasteful, isn’t simple, isn’t clean, isn’t elegant. Give me the tacky and the exuberant and the wild, to represent the impossibly boisterous fact that God has intruded in this world.
In the 130 years since John Henry Newman’s death, few concepts have been more misunderstood and distorted than “conscience.” The danger is greater today than when the great saint wrote. The distorted view of conscience that Newman described as oriented to self and not to God has penetrated Western culture and religion. For many, the obligation to follow one’s conscience has been embraced, but fidelity to truth has been set aside. This untethered and counterfeit “freedom of conscience” has led to a widespread subjectivism that Newman saw emerging within modern European society, even in his own day.
Common good capitalism is about a vibrant and growing free market. But it is also about harnessing and channeling that growth to the benefit of our country, our people, and our society. Because after all, our nation does not exist to serve the interests of the market. The market exists to serve our nation and our people. Adapted from remarks delivered at the Busch School of Business at the Catholic University of America.
The phenomenon of woke capitalism isn’t only about corporate America succumbing to progressive ideologies. It reflects deep confusion about the purpose of business and how commerce serves the common good.
A new study purports to prove the harms of “conversion therapy” for those who identify as transgender. But there are at least four good reasons for being leery of the results appearing therein.
Unless adults are willing to make dramatic changes to their own moral and legal rules about pornography, we shall keep playing what amounts to game of Russian roulette with the formation of our children when it comes to one of the most precious parts of their lives.
In order to flourish economically, property rights must be secure and the rule of law must exist.
The right to the pursuit of happiness is coherent only in the full theological context of the Declaration of Independence.
One might expect a book by Ben Shapiro to be about the task of “owning the libs” or “drinking liberal tears.” In fact, the reader comes away with a starkly different impression. In The Right Side of History, Shapiro argues that the cultural and political malaise of contemporary America is due to its being severed from its Judeo-Christian roots.
Alexis de Tocqueville showed that socialism’s errors go far beyond bad economics. But his criticisms should remind today’s advocates of markets that they must promote stronger normative cases for capitalism.