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Christians should always make the best of any pragmatic agreements they can find with non-Christians on any issue. But the evangelical reasons why we support, for instance, constitutional government should be made clear, not veiled in embarrassment by translating them into the idiom of natural law or human dignity out of a misguided concern to avoid blurring the boundaries between political and religious affairs.
Haidt’s work points us toward reclaiming childhood. Let’s go further and reclaim our humanity.
I agree with Professor Charles that a decent and just approach to politics must be informed by this elementary moral rule, even in the realm of international relations. At the same time, it is also important to note that the application of the parable to a problem like the Ukraine war is not as simple as Charles’s account suggests.  
Rana’s history prompts us to reflect on how we ought to conceive of American identity and defend the Constitution’s anti-majoritarian checks and balances in the twenty-first century.
The enduring source of the Children of Israel’s exceptional, future-oriented natalism is their intense, equally exceptional rootedness in their shared past.
There are numerous ways that we increasingly strive to defy the natural limits our embodiedness imposes on us, and our pulling away from community and connectedness is just one example. In this kind of world, it’s easy to forget that our physical bodies, and all the limits and inconveniences they impose on us (or others!), matter a great deal. So it’s no mistake that our August essays seemed to touch on that theme. 
Dying is part of life, but most people dread their final days. The end of life, which often takes the form of protracted terminal illness, can involve significant pain and suffering as well as functional limits in day-to-day living. Is it still possible for human beings to flourish at the end of life?
Unfortunately, Morson looks only at a handful of symptoms that are vaguely comparable to the pathologies of late Soviet society and concludes that the same disease is at work. He does not address the deep causes of Soviet and Russian dysfunction, all of which are absent in the United States—authoritarianism, a command economy, censorship, oppression, terror, the Gulag. 
My interest is not in striking a blow either for or against Basham and the like-minded folks who feel empowered and justified by her claims. Rather, I want to talk about why I think the book is important and how a more expansive framework might help us understand the strife and atmosphere of suspicion more accurately. 
It is time—indeed, past time—to act decisively. Ukraine is our neighbor. Will Russia, with her imperial designs and commitment to do the unthinkable, be deterred? Are we in the West willing to confront sociopolitical evil? And do so in the name of justice, charity, and human dignity?
Regoli’s book reminds us that the Holy Spirit is constantly at work—that the Church has overcome numerous crises, including in the recent past.
And so here we are, with hyper-partisanship and extremely weak parties, largely because earlier generations of “reformers” wanted to make them more “responsible” (read “ideological”) and more “democratic” (read “responsive to a narrow base”). It’s past time to have a conversation about reforming the reforms. More creative thinking about how to make parties again represent the great middle of the country would be most welcome.
Our consumption decisions should be focused on the needs of our family members. This requires attention to unglamorous factors such as budgets and nutritional requirements, instead of being up-to-date with the brands and campaigns that purport to solve the world’s problems by selling us products. 
Sex, while personal, isn’t private. Another person is involved, so it’s of interest to society and the state, as are children and family. The whole human dynamic, all of it, wouldn’t exist without people—to state the obvious—and the decline of marriage and fertility affects the future of everything and everyone.
Unraveling a program that is deeply embedded in our politics and culture won’t be easy, but that doesn’t mean it shouldn’t be attempted. The goal of relieving old-age financial hardship was a worthy one, but the policy measure enacted was a defective means to achieve it. The insolvency of Social Security may provide the emergency necessary to bring about change, if only we do not let the crisis go to waste.
At this moment, what we can do is the right thing. And sometimes the right thing is very risky—going out into the streets and demonstrating your opinions on the situation. It's risky, but I think it’s our right, and I think it’s what is right.
The meaning of “conversion therapy” that Michigan law now bans does not simply place some technical limit on those who work in the mental health profession. It instead validates and mandates a harmful conception of human nature and identity that is antithetical to the convictions of countless religious professionals who faithfully serve in this space.
The pro-family approach recognizes that marriage and family formation are the basis for overcoming the birth dearth in the United States. By encouraging family formation, we ensure that children are born into environments where they are most likely to thrive and nurture their own love for children.
Social conservatives serve a noble cause, and any populism ignoring their concerns is a populism not worth supporting.
The GOP has always been an imperfect and unreliable vehicle for pro-life policy, and Trump’s approach will make matters much worse. Pro-lifers must be clear-eyed about the danger our movement is in, wise and unwearied in our political response, and hopeful despite the darkness of our culture.
Robert E. Lee perhaps tried to be a gentleman, but his moral principles were weak. Therefore, when the flood of war came, he compromised with evil, then piled sin upon sin, as the rebellion’s corrupting logic swept away more and more of his moral foundations.
Women are increasingly embracing the reality that their cycles are beautiful, powerful, and healthy. This is truly, authentically, and enduringly empowering. 
Our age appears to be in full rebellion against God and His Creation. And since we are creatures, even against our own nature. Ingratitude is thus the cardinal sin of our time.  
All three questions raise many more issues than I’ve been able to address, and I thank my writers for their rich and thought-provoking submissions.