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A functioning constitutionalism that protects the people’s rights and fosters good governance requires a sound political theory behind it. Times have changed since the American Founding, but Thomas is right that the natural law teaching in the Founders’ political theory remains as sound and useful as ever.
When “lost world” or original position doctrines inform our search for justice, we are much less likely to work to improve social conditions in the real world. “Second-best justice,” on the other hand, seeks the reasonable solution to a dispute, one acceptable to all parties that repairs communal harmony to the greatest extent possible. Perfection does not enter the equation, either as an original state or as a goal.
A world ruled by muscle is going to be a man’s world. We don't live in that world anymore. And we don’t know terribly well what men and women are without that context. Are they just interchangeable? If there are essential differences, what are they? What should they be?
Texas’s refusal to choose between the mother and her prenatal child, despite some important questions about the method used to achieve their goals, constitutes a blueprint for the pro-life movement. If Roe v. Wade is overturned, many more vulnerable women across the country will be without the access to abortion our throwaway culture has diabolically forced them to rely on. Pro-lifers must follow Texas’s lead and be at the ready to assist these women. We must make good on our claims that their legal and social equality does not require redistributing oppression to another vulnerable population.
Moving books home has turned my mind toward publishers that seem to be of high value because of the enduring importance of their books. One such is Liberty Fund, which specializes in classic conservative and libertarian texts in politics and economics. Another is the Library of America, which has a broad mission to publish (in its own words) “America’s greatest writing.”
Law, of its various sorts, has a role to play in humans’ full realization of their nature by free acts. What role? To ask this question is to seek to grasp Thomas’s natural law teaching in the context of his overall metaphysical cosmology.
The historical parallels between fourteenth-century Europe and our own times can be useful in our current civilizational crisis. Petrarch aimed to create a new synthesis between classical and Christian civilization, to use the resources of antiquity to heal the spiritual diseases of his own time. What he and his followers created over the next century and a half is known to historians as the Renaissance, the rebirth of antiquity. It followed a formula that can still work today.
Economics today is a decadent discipline, with a rich legacy but atrophied creativity. Uncredentialed economists and maverick academics offer the best hope for reviving worthwhile economics.
Supreme Court Justice John Marshall Harlan, once a slaveholder, was the sole defender of black civil rights on the Court during the Jim Crow era. Peter Canellos’s book, The Great Dissenter, explains how Harlan’s relationship with his African-American half-brother shaped his views on racial equality.
When things are falling apart, anything that stays together starts to look strange. Vows, habits of self-discipline, manners of dress and address—all the essential elements of cultural formation—can come to seem like the arcane demands of a cult. To rebuild our common life, we will have to learn to distinguish between mindless cults and mindful cultures.
Joseph’s service to Pharaoh provides important lessons to Jews and Christians considering roles in government in an increasingly pagan America. Today, we neither reign from the throne in Jerusalem nor cower in the catacombs of Rome. Is there a place for us in the palace of Egypt?
Stories of encounters between strangers and princesses were common in ancient cultures. The two most famous, about Moses and Odysseus, seem to present a choice between passivity and activity, peace and violence. But the question becomes both more complicated and more interesting when we turn to the princess-and-stranger narrative to end all others.
The conception of the good life that W.E.B. DuBois discerns in the pattern of St. Francis of Assisi’s life straddles the secular and sacred. It can provide a starting point for a recovery and re-articulation of enduring longings in a secularized culture. The cultivation of those longings, in turn, is at the core of truly liberal education.
Conservative critics of free markets are asking good questions, but their diagnosis of America’s economic challenges and proposed solutions leave much to be desired.
A new book by Christopher Kaczor is an accessible resource for those who want to understand current debates in the field of medical ethics.
The hidden life of Franz Jägerstätter offers us an example of how to love our fellow citizens in a time of partisan antagonism and division.
If Christians truly believe that we are charged with protecting a moral vision in our country, then we must recognize that this vision cannot be imposed by force. If we want to remain more than an interest group, we must stop treating our first amendment rights as freedoms from interference and start treating them as freedoms for witness, laden with obligations of love.
I may not live in a monastic community like St. Benedict, but I live among others in my own sort of domestic monastery, and I am fully invested in these members’ flourishing. My Rule of Life helps me flesh out what it means to thrive both personally and as a family.
Marilynne Robinson’s “Jack” dives deep into the protagonist’s mind in order, paradoxically, to show how our lives mean things that are only apparent to other people. She depicts Jack’s redemption as something that occurs partly outside his conscious awareness. By giving us Jack’s consciousness illuminated but not wholly transformed by his wife Della’s love, Robinson achieves an artistic analogue to forgiveness.
Christians like Tim Keller are to be commended for trying to fight racism with theology and scripture. But Keller’s use of the Bible on race assigns contemporary meanings to ancient texts that their authors never intended to convey.
We often assume that unity is the norm in human affairs, and strife the exception. But a cold-eyed view of history suggests the reverse. Unity is what needs the special cause, and today we lack the cause.
Parental authority is a biblical and natural concept that should be upheld by church and state alike. Any attempt to violate this parental authority apart from extreme circumstances that demand intervention on behalf of justice should be vehemently opposed in the name of Scripture and the natural order.
Despite many excellent elements, the Commission’s first report falls short where it matters most. The right to life is the most fundamental right, the one on which all authentic human rights depend. The commission may revise the initial draft of the report following a public comment period. If the foremost experts on human rights in the United States could not agree that international human rights law affords children in the womb any protections at all, how can Secretary of State Mike Pompeo and his team be expected to contradict them in American diplomacy?
Neither the intent nor the letter of the Civil Rights Act, nor the Court’s own jurisprudence, compels sex blindness. The judges who have failed to see this truth are not “woke.” They’re asleep on the job.