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We have the worst of both worlds: a Prohibitionary State that gives license to all kinds of evil, but that regulates and restricts actions that are not evil, to manage the chaos that results from the license.
Law cannot replace a nation’s customs, manners, and traditions. Rather, it should strengthen them by corroborating and invigorating the ways of a people.
Nathan Harden’s “Sex and God at Yale” graphically shows what moral bankruptcy and relativism has produced at the Ivies.
Not all discrimination is wrong. While the government should regulate some forms of wrongful discrimination, other forms of discrimination lie beyond the purview of the state.
A successful account of social justice must affirm the primacy of communities, and institutions directed by communities, over both the individual and the state in promoting human flourishing.
True solitude is the contemplation of the true, the good, and the beautiful, and such solitude is essential to maintaining communities of friendship oriented towards non-quantifiable goods.
Race and sex play qualitatively different roles in our interactions with each other, making sex rationally relevant to our social and political policies in a way that race is not.
Metaphysics provides the crucial foundation for natural law, and our current intellectual climate is ripe for embracing metaphysical foundations once again. The third in a three-part series.
In his latest book, law professor David A. Strauss attacks the idea of originalism and champions the “living Constitution.” Matt Franck explains why he’s wrong.
Pragmatic concerns (and angry accusations) have dominated the health care debate to date. But what are the principles that should guide efforts for reform?
A new approach is needed to support students in the hostile hook-up culture on college campuses.
While many social conservatives have focused attention on Obama’s liberal social commitments, few have considered what effects an expanded welfare state will have on religious belief—or how these religious effects will in turn impact civic virtue, personal responsibility, altruism, or solidarity. If the European experience with the welfare state and religion is any indication, the Obama revolution could well lead the United States down the secular path already trod by Europe.
While abortion opponents decry the deliberate destruction of human embryos, as many as half of all embryos are lost naturally. How should pro-life advocates address this problem?
One need not be religious to oppose abortion. A simple look at what it does to new human life and what it has done to contemporary society is more than reason enough. New horrors loom on the horizon, but there is reason for hope.