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Understanding the author of America’s Declaration of Independence is easier said than done. He may have hated big government, but big government was born of the rationalism that he loved.
Public schools have a duty to serve all children, but a school cannot serve children and a totalitarian ideology all at once. For the sake of children’s well-being, Christian mothers are uniting with their radical feminist and lesbian sisters to reject the idea of “gender identity.”
Do not dismiss the pronominal wars as nonsense or assume that its warriors are merely daft.
When picking a Supreme Court justice, the next Republican president should look to federal appellate judges who have also served on a state supreme court.
With Trump as nominee, social conservatives might think that by not voting for him they are keeping their hands clean. These people fail to recognize that under a Clinton regime there will be no refuge from a systematic agenda that seeks to destroy the very notion of “nature” and of any restraint on federal power.
As we approach Memorial Day, we have an opportunity to reflect on how and why we remember the dead. Walt Whitman tried to restore individuality, dignity, and personhood to those “hundreds, thousands obliterated” by the violence of war.
President Obama’s transgender directive isn’t about civil rights or bathroom use. It’s about state control over personal relationships.
In a world with no clear origin, no purposeful end, and no intrinsic meaning, human dignity is founded on nothing more than a self-creating will to power that is, in the last analysis, self-destructive.
Patrick Lee and Robert P. George’s new book clearly establishes that the case for conjugal marriage is not based on irrational prejudice or sentimental appeal to tradition. It is based on a series of sophisticated arguments that deserve to be answered.
In addition to the tragic stories of surrogacy gone wrong, there are families and surrogates with “happy endings.” It is important to hear these stories, too, and to respond to the arguments they make in favor of surrogacy.
Common sense can tell us whether particular citizens should be exempt from certain government policies for religious reasons. Codifying such instinctive judgments into formal statutes is more difficult.
Legislative battles are heating up across the United States on the issues of surrogacy contracts and the regulation of assisted reproduction. If we are truly concerned for the welfare of women and children, we must oppose such practices.
Because animals are not truly our equals, advocating that we should treat them as such weakens the pro-life cause. But animals are meant to be part of our households, and the way we treat them should express beauty and virtue, not decay, pride, and domination.
Supporting crony capitalism weakens the appeal of social conservatism; it is difficult to hold the moral high ground on abortion and marriage while defending exploiters of the poor and oppressed.
Because there is no central authority in Islam and many ambiguities exist within the Quran, the status of women in Islamic societies depends greatly on historical and cultural factors.
The Boy Scouts are en route to holding that there is nothing to being a boy, and nothing to the boy’s becoming a man; they might as well be the Unisex Scouts, as they are in Canada, where the scouting movement has collapsed.
We cannot embrace same-sex marriage and live in continuity with our past as a civilization. To embrace it is to deny that tradition, revelation, reason, and nature have any authority over us.
Sneering at persons who are not social constructionists has become commonplace. Until defenders of inherent virtues, natural laws, divine beings, and other things that transcend social reality learn to overcome this initial set-up, they will be forever on the defensive.
Science can and should help determine sound public policy on matters that involve basic human rights.
Wordsworth denounces those who reduce human worth to utility and teaches us that the goodness of being is absolute. We must learn to love those incomparably useless and precious beings, the child, the elderly, the unborn, and the dying, because they and we are one.
All citizens should support Pain-Capable Child Protection Acts because the unborn can feel pain prior to birth, and laws protecting them from pain are constitutional.
Prominent bioethicists Arthur Caplan and Robert P. George on the role of bioethics in a democracy and the dangers of eugenics.
An exhibition by contemporary artist Enrique Martínez Celaya at the Cathedral of St. John the Divine (on view through November 23rd) is a unique chance to contrast the uncertainty of our own age with the New Medievalism of the great American architect, Ralph Adams Cram.
A recent First Things article on natural law misses the mark.