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Love in the Ruins speaks to our present moment in the United States like few other books. Most important is what Percy has to teach us about the dangers of moral superiority, ideological idealism, and the capacity of intellectual humility and hard work for achieving genuine progress.
If we think there’s too much government regulation, then the authentically conservative solution is not to say, “Well, let’s just try to operate a landscape of isolated individuals jostling in a competitively economic marketplace,” but “Let’s create institutions of countervailing power so that where exploitation is happening, the people themselves are equipped to resist it, and the government doesn’t need to intervene to fix it.” If designed correctly, a system of sectoral labor unions can actually help achieve the conservative goal of limited government.
When people quickly compare the Norwegian and Venezuelan economies, they tend to see the one trait they have in common: a big public sector. However, when we study these countries in depth, it becomes evident that the two follow opposite economic principles. While Norway’s economy is among the freest in the world, Venezuela has become a prime example of what a socialist economy looks like.
Carson Holloway and Bradford P. Wilson’s critique of my interpretation of Alexander Hamilton’s place vis-à-vis contemporary American nationalism makes legitimate points but also misreads important features of Hamilton’s thought and the new nationalism.
Samuel Gregg admonishes us that Hamilton was really “a different kind of nationalist from those that claim this mantle in our time.” While we yield to no one in our respect for Gregg, we think he has gone astray here: partly by overlooking some relevant aspects of Hamilton’s thought, and partly by mischaracterizing today’s American nationalism.
A great war was fought. Slavery was abolished. Still, on this fourth and fifth of July, 168 years after Frederick Douglass gave voice to feelings of alienation from white American pride and patriotism, recent events compel us to recognize that such feelings persist.
A powerful antidote to such atomistic existence, loneliness, and alienation, is found in the family: productive, resilient, and together. A family-centered life with the home as the engine of education and economics orders one’s vocations and roles in ways that build lasting familial bonds and provide stability amid a changing world. COVID-19 quarantining provides an opportunity for this reality to sink in.
As much as I would like to believe that the COVID-19 crisis will produce a future where evidence-based policies triumph over other forms of governance, the sad reality is that the COVID-19 crisis will leave us in a much more authoritarian Venezuela.
While medical experts’ job is to save lives from the coronavirus, it is the responsibility of citizens to ask and decide what makes a worthwhile life. There is more to life than mere living; our own self-respect as responsible agents, who govern ourselves under the law (human and moral), ought not be so easily jettisoned.
The Pediatric Endocrine Society recently issued a statement claiming that the effects of puberty-blocking medications on normal puberty are reversible. Has the FDA determined that there is scientific evidence to validate this claim? Have there been any rigorous long-term studies addressing this question? Is social transition truly harmless? Is it ethical to continue this experiment on children? The answer to all of those questions is no.
Mindful business leadership must connect mindfulness to the moral principles of the traditions in which it originated. It must also situate itself convincingly in relation to models of leadership, either assimilating into an existing model or offering a new one. And it ought to show how a mindful leader might concretely figure into a corporate governance structure in a way that is reasonably expected to advance the firm’s social responsibilities.
The Hippocratic Oath rightly prohibits doctors from giving deadly drugs, even if autonomous patients ask for them. By assisting in the suicide of a terminally ill patient who wants to determine the manner of his death, the physician inappropriately medicalizes mortality itself. He also jeopardizes the welfare of other vulnerable patients.
Rather than a marketplace of influencers, perhaps what we truly desire—what we need—is to live in the company of men and women who have actually tasted and seen and can testify. These men and women, witnesses all, direct us neither to themselves, nor to their products, but to something that exists independently of both. That’s the mission of the Thomistic Institute.
New teachers need concrete examples from their teaching communities to help them manage their classrooms well and begin building experience and expertise. Returning teachers need opportunities for discussion within their communities to help them reflect on the experience and expertise they have already gained.
If we want to rebuild our country, we must rebuild our local communities. To rebuild communities, we must rebuild a culture of reasoned discourse.
Mayor de Blasio’s policies keep New York City kids trapped in violent, chronically failing schools.
We take our monetary system for granted, complacently trusting that the experts are doing their jobs well. Yet our current system strays very far from what the public would actually prefer.
There are a number of praiseworthy provisions in the Vatican’s new rules, which are meant to root out abuse by bishops and prevent further cover-ups, but there are glaring problems and omissions as well. Troublingly, the new rules apply only to coerced sexual acts, not consensual ones. In addition, while reporting abuse is now mandatory, investigations will still be conducted by the Church hierarchy, not lay people or civil authorities.
As a Venezuelan and an economist, I believe we economists sometimes need to go beyond economic indicators. We need to speak from our hearts about our experiences. Only by doing this can we truly communicate the social implications of an economic collapse of this magnitude. No economic indicator could ever do justice to the depth of the human suffering taking place in Venezuela today. Venezuelans are suffering in ways most people in developed nations could not even imagine.
The five-year-old boy who transitions to identify as a girl has taken a major step on a road that may lead to treatment with cross-sex hormones, castration, and infertility. Most five-year-old boys who say they are girls will not persist: fifteen years later, in the great majority of cases, that boy will say he is a man, not a woman. But the American Academy of Pediatrics is now on record prioritizing the opinion of a five-year-old over the considered judgment of the child’s parents.
We have the scientific data we need to understand the relationship that a woman’s ovulation has to her overall health, and that healthy ovulatory patterns are a prerequisite to being fertile. We also have the data to teach women to observe their biomarkers, to check whether they ovulate in any given cycle, and to teach doctors to diagnose and treat the underlying abnormalities these observations reveal. So why don’t we?
Business leaders are turning to the modern mindfulness movement to make their employees happier and more productive. But what is mindfulness? And do its practices really work if they are motivated by the desire for profit?
To serve the common good, private equity managers need the virtues of humility and magnanimity. If they exhibit these virtues, their companies will grow, increasing human capital and wealth.
“Economic piety” has led to an overemphasis on consumption, writes Oren Cass in The Once and Future Worker. If we value family and community life, we need a labor policy that is explicitly intended to sustain them.