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Fr. Richard John Neuhaus got to the central question facing us: Is it true that postmodern liberal societies are incapable of sustaining the religious values without which they could not have been born, and without which they cannot long function? Neuhaus was unwilling to surrender to that proposition. Neither should we be.
The country’s ruling elites misunderstood or ignored the concerns of a significant segment of the electorate. The Great Revolt suggests that those elites should move beyond lamenting the misfortune (to them) of Trump’s elevation to the presidency and ponder the mistakes on their part that made it possible.
Young people today, especially the ones who are serious about religion and look to the editors of First Things for guidance, must resist the allure of an intellectual Fortress of Solitude where they can sit and feel superior to everyone. Griping about the state of society is a waste of time. Part two of two.
R.R. Reno’s manifesto on capitalism—in which he concludes, among other things, that expanding economic freedom leads to transgenderism—is based on empirically false claims. Part one of a two-part series.
Labor Day gives us an important opportunity to reflect not only on the meaning of our work but also on how we choose to spend our leisure time.
Like slavery, abortion has become in the leftist mind the central political issue, on which the economic and social liberties of the modern United States all hang.
The sad irony of contraception’s desire to cling to sex without its procreative consequences is that in its separating of the unitive from the procreative, both union and procreation have been removed from sex itself, rendering the act empty and meaningless.
For both economic and spiritual reasons, a basic income guarantee isn’t the solution to widespread unemployment due to new technology.
Hillbilly Elegy not only helps us to understand the social phenomena highlighted by Donald Trump’s rise to the presidency; it also reminds us of other things that have been obscured by that rise, but that we ought not to forget.
Donald Trump’s approach to politics has real roots in American political history. Yet, as Alexander Hamilton warned, it is very dangerous to undermine a democratic people’s confidence in their own governing classes.
Many high-profile Catholics like Tim Kaine publicly dissent from Catholic teaching and promote offenses against human dignity. When their actions go unrebuked by Church leaders, it harms both the Church as a whole and the faith of individual Catholics.
Contemporary politicians would do well to emulate the virtues of Daniel Patrick Moynihan, a liberal who understood the conservative lesson that intermediary institutions—particularly families—are essential for preserving liberal society.
The failure of movement conservatism to connect principles to policies that speak to current challenges has rendered it increasingly irrelevant to most Americans—and even to most Republicans.
Calls to unify the fractured Republican Party and reach out to disillusioned Trump voters will never succeed without a comprehensive vision for the future.
The conservative should not act the ideologue in order to attack the demagogue, because the simplistic thinking of the ideologue is just as hostile to true statesmanship as the angry passions of the demagogue.
A groundbreaking study of America’s first great political debate under our Constitution provides indispensable political education and guidance for our polarized and confused politics today.
With Trump as nominee, social conservatives might think that by not voting for him they are keeping their hands clean. These people fail to recognize that under a Clinton regime there will be no refuge from a systematic agenda that seeks to destroy the very notion of “nature” and of any restraint on federal power.
American history is rife with examples of conscientious objectors whose right to religious freedom was respected, even if it conflicted with governmental interests. The Little Sisters of the Poor deserve the same respect, and all Americans who value religious liberty have the duty to stand with them.
An understanding of the transcendence of creation forms the essential foundation of natural science. But does that understanding require revelation?
The American Dream is in crisis because the American family is in crisis. We must commit to a national—not purely governmental—effort to promote strong families.
A new report from the Witherspoon Council on Ethics and the Integrity of Science forcefully makes the case against all forms of human cloning. Below is an excerpt from the report on the moral case against cloning-to-produce-children and cloning-for-biomedical research.
Although economic factors certainly play a role in the growing gap in marriage rates between higher income, college-educated Americans and those with lower levels of education and income, the impact of changing cultural mores should not be underestimated.
Through executive orders and judicial overreach, American government has eroded the separation of powers and lost its commitment to liberal ideals. The second in a two-part series.
The new world of civil rights turns the old one on its head.