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Israelis celebrate their writers, artists, scientists, jurists, industrialists, and statesmen who fought wars of life and death. And of course there are other ways to serve—caring for the mentally ill, for abandoned children, for the elderly and sick. I am grateful for all of these exemplars. But for me, it will always be specifically the young men and women who go to the army intending to return (many, alas, do not return) to their studies when their missions are done. These people go on to have families, large ones, and jobs of all kinds, and different hobbies and interests and vocations. Their commitments are ordered by a conscious dedication to the Lord of all flesh.
If young people are taught to look at history only through the lenses of power and oppression, they will conclude that power and oppression are everything. Conversely, let them be introduced first to the genuinely great historical deeds, philosophical ideas, literary creations, and works of art of which humans have been capable. Then they will discover the ideals that moved our predecessors.
For future CPD outcome documents and political declarations to be truly consensual and reflective of the priorities of all countries, states must ensure that the UN system as a whole stays away from ideological agendas and meets the authentic needs of the world.
If short stories are the wardrobe through which young people can pass into a world where they learn to appreciate novels as well, then the demise of magazine fiction is truly unfortunate. Let those teachers assign lots of classic short fiction. The taste of the young is developed in small helpings.
Canada’s infamy has led many to rethink their support for assisted dying, no matter how strong the purported safeguards may be.
For American families, housing has become too expensive. We can make it more affordable if we build enough housing. But in order to do that, we cannot stop at making it legal; we need to make it easy.
The public bioethics conversations of the twenty-first century will be much more nuanced and complicated than the abortion debate of the last fifty years. If we want to speak thoughtfully about how these and other technologies are shaping our future, we will need to move beyond a reductionist approach to human dignity.
The protests are not simply about Gaza, but concern incompatible ways of life and value. They are another moment in the long rejection of Western metaphysics, anthropology, ethics, and epistemology by Westerners coming of age in a culture that teaches them to despise their own civilization.
As Americans prepare to mark the 250th anniversary of the nation’s birth, in 2026, some argue there’s more to criticize than celebrate. Guelzo's latest book provides ample evidence of what Lincoln found worth celebrating about the American experiment, and what Guelzo finds worth celebrating about Lincoln.
Strap in, everyone, for we need to acknowledge that what is called for now is a generational effort, likely to be multi-generational, to recover reality. And it all requires the family. As the family goes, so goes our society. The flashpoint at the university, in the end, is far downstream from what is happening in the family.
Maier’s love for the Church comes through in this book and is why others who love the Church will want to read it. Perhaps we can hope for a sequel in which we will get to hear more of Maier in his own words. 
The new Alabama IVF provider immunity law, recently praised by former President Trump, will have pernicious national consequences on parents’ rights to hold IVF providers accountable and will negatively affect Republican unity over pro-life issues.
This moment, among other things, may call for something as banal as looking around, embracing and underscoring the figures and images that capture what is enduringly good about normal American life.
Faithfully living what we claim to believe as Catholic Christians shapes the future. And the fact is, we can no longer afford a sclerotic Church, a comfortable Church, a get-along Church. We need to be a confessing Church, not just in our diocesan structures, but in the pews and family homes of every parish.
Demographer Lyman Stone projects that, on the current course, as many as one in three young adults in the United States might never marry and as many as one in four will never have kids. That’s a lot of kinless Americans. Given the importance of marriage and family for what Jefferson called “the pursuit of happiness,” this would be a tragedy. So let’s find new ways to make it easier and more appealing for young adults to get married.
I won’t resort to the “be yourself!” platitude or argue that anyone should unleash the waterworks on a first date. However, I will suggest that the relationships (particularly romantic ones) that alleviate despondency cannot be cultivated while adhering to manifestos and maintaining derogatory views of the opposite sex. And that applies to both women and men. 
As we enter the third year of the war, Western nations—with the U.S. in the lead—seem unwilling to get to the heart of the matter. Yes, Ukraine has miraculously survived, but this cannot be for long. We have deluded ourselves into thinking that a compromise with Russia is possible, but it is not. Vladimir Putin will not rest until Ukraine is either subjugated or eliminated. 
What should be at the forefront of everyone’s mind is the question, “How does all this technological tinkering affect the kids?” We are only beginning to be able to answer that question.
If the stories can change, it stands to reason that they can improve—or deteriorate. Responsible cultural elites of the Left and Right alike would do well to consider not only what claims they make explicitly, but what kinds of stories underlie those claims, and whether these are the right stories to tell.
Inviting people into joy, both then and now, means also inviting others into possible pain. We must embrace the joys with the sorrows to lead full, rich lives as human beings.
It’s a good day for sorrow, a habit sustaining our decency, humanity, patience, and courage for all the other days yet to come. All days bring their challenges, and there is much in our day to bemoan and condemn. Fair enough, but to have the courage and steadfastness needed to continue on, day in and day out, our sorrow serves us well.  
To admire the world and other people, and especially to appreciate the ordinary things that make up our ordinary existence: this is worthwhile activity.