fbpx
Search Results For:

Search Results for: relationship – Page 3

I won’t resort to the “be yourself!” platitude or argue that anyone should unleash the waterworks on a first date. However, I will suggest that the relationships (particularly romantic ones) that alleviate despondency cannot be cultivated while adhering to manifestos and maintaining derogatory views of the opposite sex. And that applies to both women and men. 
What should be at the forefront of everyone’s mind is the question, “How does all this technological tinkering affect the kids?” We are only beginning to be able to answer that question.
The plight of the Palestinians is indeed a tragic one. Peace with their stronger neighbor will not come easily to them. Only a cessation of terrorism, of attacks on civilians, and of demonization of the Jewish people will enable them to make any substantial progress. Sad to say, the first steps may have to be taken by the Western elites who have learned to make anti-Semitism fashionable again, and have a great deal of unlearning to do. 
The early women’s rights advocates sought to challenge, accompany, encourage, and support their sisters in the pursuit of the good life, in choosing good and rejecting evil. They sought to help them understand that they did not have to be the slaves of necessity, but that they could virtuously choose to undertake difficult but worthwhile endeavors, including the hardships of motherhood.
To assign is to flail and thrash about as we try to exert control over the uncontrollable. But to wait in the ultrasound office or in the delivery room to find out, to then share with others in this first discovery of our child’s identity, to delight equally in male and female, is to recover our fundamental vulnerability to the gifts given to us.
Religion is a basic good for all human beings everywhere, therefore religious freedom is a universal human right. It is neither unfair nor parochial, but a requirement of justice.
Vallier has done a valuable service by patiently pointing out all the moral and political problems entailed by any attempt to establish integralism. The most important problem with integralism, however, is less in its conception of the state than in its conception of the Church.
In an age of atomization, polarization, and powerful new AI technologies, we must recover a vision of intellectual friendship in which we share our lives and loves with each other, contemplate the highest truths together, and cultivate the neglected virtues of humility, generosity, and charity. 
It’s useful to heed the words of Gabriel Marcel when it comes to desire. To paraphrase his “Life is not a problem to be solved, but a mystery to be lived,” perhaps we could instead say: “Desire is not a problem to be solved, but a mystery to be lived.” Girard himself refers to desire as a “mystery” on numerous occasions. I think he spent his entire life trying to understand that mystery.
Give young Americans the story of literature from the Puritans to the Modernists. Make it a tradition and hand it down as an ingredient in their formation as citizens and tell them that they stand in the shadow of American greatness. This is not only a matter of knowledge and skill. It’s for their health. 
Alicea repeats often and correctly the age-old insight that responsibility to care for the common good belongs to each member of the political community. But an equal sharing of authority does not follow from that shared responsibility, and no account of the Constitution’s moral authority will succeed if it presumes otherwise. 
According to Nichols, Aristotelian human flourishing requires piety,  the acknowledgment that humans are akin to the divine but cannot be divine themselves. The task of the political community is to support the life of piety.
According to Bonhoeffer, it is easier to reason and dialogue with a malicious person than with a foolish one.
Actively cultivating civility in our relationships with those with whom we disagree is itself a crucial way of anticipating the kind of people we want to be when the end time appears.
Amid political polarization and concerns about declining social capital, local classical music associations are a bright spot for building humane and civil communities.
Barnes repeatedly emphasizes the many parents or clinic employees who had tried to sound the alarm but whose warnings were ignored by clinic authorities. But Barnes is loath to draw any firm conclusions from these stories. Her cautious wording and frequent qualifiers undermine some of the book’s most important points and questions. 
The ill effects of isolation on our mental health are not limited to our present cultural moment. In fact, the works of Enlightenment philosophers like David Hume reveal that many of our forefathers experienced similar levels of anxiety and depression, largely spurred by feelings of isolation. Here, we will examine the philosophical roots of our anxiety as seen in Hume’s works.
Women need a grounded feminism that calls for a higher standard for both men and women. Before that happens, we need to be real about who women are, and part of that is acknowledging how aspects of the sexual revolution continue to harm women and relationships between the sexes. 
It’s possible to be an awe-filled seeker of truth and use social media with prudence; however, social media are mediated by a tech industry that aims to capture our attention and keep us scrolling, not call us into a life of virtue.
To the extent that networking preoccupies us with appearances, it distracts us from real professional excellence. This excellence is the basis for truly enriching professional relationships, and it can serve as an alternative to the spirit of unbridled acquisitiveness that usually drives how we network.
There are reasons for hope available to us all, believers or not, but the possibility of lamentation as a form of prayer provides an especially potent way of ensuring that lament is enlivened by hope rather than rendered morbid by despair. 
One of the biggest developments to emerge from the conference is that the Vatican under Pope Francis, far from slackening its support of Pius XII, has actually increased it.
As this idea of self-creation, telling our own story, self-determination has become seen as the fundamental element of human life, that means those of us who participate more fully in self-creation are more human, and those of us who participate less fully are, in some sense, less human.
This is not an easy time to be a bishop, especially as the DDF fosters confusion, but every bishop is called to lead the faithful into a deeper relationship with Christ through the Church. This requires heroic charity that embraces the sinner while being truthful to the Gospel. Jesus never blessed sin, and neither should the Church. His love for each of us is a love that calls us out of sin, which requires a recognition that some things are incompatible with the blessing of the Church.