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Government may be able to provide material assistance, but it has failed to address the deeper causes of poverty. Worse, it has discouraged the most important defenses against poverty in America—work and marriage.
Assistive reproductive technologies such as in vitro fertilization not only involve serious medical risks, they also disrupt family life and commodify human beings.
The silent disappearance of the presidential bioethics council breaks fifty years of tradition. Sadly, this break came at a perilous time for bioethics.
For Newman, the discovery of any reasonable political settlement would first require what both the Letter to the Duke of Norfolk and the Oxford Movement had hoped to do: prepare the public imagination for an apostolic church, an institution in which obedience without mental slavery was married to liberty without self-will.
A liberal education pursued in good faith, that is, with civility, generosity, humility, and an earnest desire (among teachers and students) to think for oneself and to learn from and with others, tends to render us all more thoughtful, reflective, and humane.
In our fallen condition in which we are detached from relationship with God, our mortality is a gift. Scarcity grants meaning to our decisions, provides a merciful conduit for us to know the love of God and one another, and pushes us toward relationships broken by the Fall.
The movie’s most profound insight is its distillation of pop feminism: a praise of women so unceasing that we no longer feel comfortable being normal human beings with blemishes, weakness, and fertility.
Activities like gardening—what Josef Pieper has called “active leisure”—offer even more than third places can. They too are a meeting ground for people of any background, but active leisure is more deeply rooted in a true vision of our condition: creatures responsible for stewarding what’s been given to us alongside others.
Slavery, Jim Crow, and distributive discrimination assaulted natural rights and the dignity of persons made in the image of God on which these rights are based. They leave behind wounds, the most central of which is the standing victory of injustice, the moral fact of injustice itself that persists in time unless it is repudiated. While constitutional amendments, legislation, and policies have countered and delegitimated these injustices, the lack of a formal apology and reparations has left them still standing.
That’s really what I want out of this whole project: for us to see that it’s all saying something, whether it’s a cheesy T-shirt, or a simple country church building, or a medieval cathedral. I want us to really pay attention and ask, “What is it saying? What is true and good and beautiful in what it’s saying, and what is not?”
The deterioration of housing affordability suggests that we must reorient current policies on land use  and focus on more fundamental objectives: people’s need for housing
A book in its entirety, once given to the world, is a kind of integer, a whole from which nothing should be subtracted if it is to remain what it is.
On both a social and individual level, we should structure our work in ways that leave margin for relationships, allowing us the space to respond to the unpredictable needs and gifts of the people we encounter in our homes and communities.
Conservatives are defenders of traditional communities, not atomized individuals fending for themselves. We do not oppose the growth of the federal government merely because it is dangerous to individual liberty, but because the bureaucratization of American society violates our conception of the human good.
June 24th is the feast day marking the birth of John the Baptist, and it is also the anniversary of the Dobbs decision that overturned Roe v. Wade’s false declaration that there is a constitutional right to abortion. John the Baptist is an appropriate hero of faith for us this month: he began his life as a witness for the sanctity of unborn life, and ended it as a martyr for marriage.
It’s not just that many have been taught that the wrong things make them happy, and that their deliberation leads to choices that make them miserable—though that does happen in many cases. Far too often, they have not been given enough tools for moral thinking and acting at all.
What would happen if we dropped that charged word “liberalism” from the conversation and got down to specifics? I suspect much of Patrick Deneen’s postliberal magic would disappear.
Nature has to be understood and respected for people to be happy.
The New Right’s embrace of the “politics of war” is utterly reckless. No amount of friend–enemy Manichaeism or state-of-emergency governance will transform American pluralism into moral unity.
Augusto Del Noce’s The Problem of Atheism refutes the pessimistic notion that “in every philosopher, from Descartes onward,” “the history of philosophy is a process of secularization.” Although Descartes perhaps enabled rationalism’s rebellion against Christianity, his intended project was quite the opposite. He meant to preserve Christianity’s distinctive and closely related commitments to freedom, transcendence, and human dignity.
Farr Curlin and Christopher Tollefsen’s The Way of Medicine shows how doctors who are committed to the Way can practice medicine in a manner that restores them to this vocation of healing, even in our pluralistic age.
If a neighborhood is regularly filled with “For Sale” signs and moving trucks, how can we form the bonds that lead us to love our neighbors, to chat with them on porches and sidewalks, to celebrate their new babies, to bring them meals in times of need? Communities are made of people; they must be made of the same people, the same families, over generations, if local communities are to thrive.
Strauss lived the philosophic life as had all philosophers before him: with one eye on the demands of necessity and the other on the full scope of the questions. His continual emphasis on this twofold character of philosophic writing has the twofold benefit of cultivating both theoretical and practical humility, humility about what can be known and what can be done.