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The friendship of husband and wife is founded on an attraction or thrill, but that thrill has roots in the goodness of the other spouse. It should grow into a series of actions that make both spouses better, that cement their delight in each other’s good in a life of mutual beneficence and sacrifice.
The new Alabama IVF provider immunity law, recently praised by former President Trump, will have pernicious national consequences on parents’ rights to hold IVF providers accountable and will negatively affect Republican unity over pro-life issues.
Faithfully living what we claim to believe as Catholic Christians shapes the future. And the fact is, we can no longer afford a sclerotic Church, a comfortable Church, a get-along Church. We need to be a confessing Church, not just in our diocesan structures, but in the pews and family homes of every parish.
Demographer Lyman Stone projects that, on the current course, as many as one in three young adults in the United States might never marry and as many as one in four will never have kids. That’s a lot of kinless Americans. Given the importance of marriage and family for what Jefferson called “the pursuit of happiness,” this would be a tragedy. So let’s find new ways to make it easier and more appealing for young adults to get married.
What should be at the forefront of everyone’s mind is the question, “How does all this technological tinkering affect the kids?” We are only beginning to be able to answer that question.
If the stories can change, it stands to reason that they can improve—or deteriorate. Responsible cultural elites of the Left and Right alike would do well to consider not only what claims they make explicitly, but what kinds of stories underlie those claims, and whether these are the right stories to tell.
AntiFems face a dilemma. On one hand, they want to affirm, protect, and promote the distinctiveness of women. On the other hand, they oppose what at present seems like the only viable strategy for achieving that end, the recovery and extension of an authentic feminism. 
The plight of the Palestinians is indeed a tragic one. Peace with their stronger neighbor will not come easily to them. Only a cessation of terrorism, of attacks on civilians, and of demonization of the Jewish people will enable them to make any substantial progress. Sad to say, the first steps may have to be taken by the Western elites who have learned to make anti-Semitism fashionable again, and have a great deal of unlearning to do. 
If you are willing to acknowledge that full-time caregiving may be a suitable, even preferable, use of one’s capacities, there can be little justification for policies that guard against it—in fact, you may want to construct policies that enable it.
Our bodies cause great inconvenience. Nothing about menstruation, ovulation, or having children is convenient, after all. But it’s the way we were created, and there are better ways to respond to the sexual asymmetry of men and women. What are we losing out on if we suppress it?
It’s useful to heed the words of Gabriel Marcel when it comes to desire. To paraphrase his “Life is not a problem to be solved, but a mystery to be lived,” perhaps we could instead say: “Desire is not a problem to be solved, but a mystery to be lived.” Girard himself refers to desire as a “mystery” on numerous occasions. I think he spent his entire life trying to understand that mystery.
If we were to adopt Yoram’s call for censorship in areas where I am calling for freedom of speech, I invite him—and you, gentle reader—to consider the following question: Would the result be anything other than the further entrenchment of current campus orthodoxies, and the further weakening of protection for dissent and dissenters?
Is there friction between the social proclivities generated by our liberal institutions and the demands of Christian faith and teaching? It is perfectly reasonable to argue that there is—though there may be fruitful interaction as well, in which the politics of freedom and the virtues of faith foster one another.
Give young Americans the story of literature from the Puritans to the Modernists. Make it a tradition and hand it down as an ingredient in their formation as citizens and tell them that they stand in the shadow of American greatness. This is not only a matter of knowledge and skill. It’s for their health. 
Many academics, perhaps recognizing the extreme nature of such boycotts, justify them by caricaturing Israeli policies as comparable to Nazism. It is only by such extreme assertions that boycotts can justify themselves.
Perhaps the time has finally come for anti-Marxist professors to concede that the liberal theory of the university as a “neutral” forum is too far removed from reality to be feasible. Instead, anti-Marxist liberals and conservatives should be defending a theory of the university as an educational institution that has no choice but to uphold at least minimal standards of substantive decency.
The recent election clearly shows that the Poland of today is no longer the Poland of the 1990s or even of the early 2010s. It raises the question whether Poles have sustained the kind of culture necessary to build a market society based on authentic freedom and the truth about the good, one with a robust civil society to support both the logic of the state and the logic of the market.
Actively cultivating civility in our relationships with those with whom we disagree is itself a crucial way of anticipating the kind of people we want to be when the end time appears.
Barnes repeatedly emphasizes the many parents or clinic employees who had tried to sound the alarm but whose warnings were ignored by clinic authorities. But Barnes is loath to draw any firm conclusions from these stories. Her cautious wording and frequent qualifiers undermine some of the book’s most important points and questions. 
There are no blackout curtains, only more or less obscurity to be overcome by the work of interpretation. Much of the burden of Hirsch’s two books is to describe the methods and account for the limitations of such work. The discussion is richly informed by linguistics and epistemology, governed by rigorous logic, and elegantly written.
It’s possible to be an awe-filled seeker of truth and use social media with prudence; however, social media are mediated by a tech industry that aims to capture our attention and keep us scrolling, not call us into a life of virtue.
One of the biggest developments to emerge from the conference is that the Vatican under Pope Francis, far from slackening its support of Pius XII, has actually increased it.
Approaching conversations about the mental load with gratitude rather than resentment is the first step toward a more joyful home. Even if we want our spouse to take more responsibility, we can begin by thanking him for the things we see him do. We can discuss what’s going on beneath the surface when something feels amiss. And we can apologize for, and seek to change, our own selfishness, no matter how it manifests.