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In 2020, China became the world’s number one box-office market. For years, the Chinese Communist Party has been using this economic leverage to shape the content of American movies.
The debate over whether it is grace or nature that directs human beings towards the beatific vision was one of the most contentious intra-Catholic theological disputes of the twentieth century. David Bentley Hart’s 2022 You Are Gods: On Nature and Supernature shows that the debate is alive and by no means merely academic and inconsequential—pantheism, tradition, orthodoxy, and heterodoxy are all very much at stake in the argument.
Based on Russia’s advantages in soldiers, tanks, and aircraft, Putin’s forces should have taken Kyiv, decapitated the Ukrainian government, and installed a pro-Russian regime in just a few days. But numbers aren’t everything. If they had paid closer attention to Russia’s greatest novel, War and Peace, Putin’s strategists might have been less surprised.
Several Catholic dioceses have conflated the teaching of the Church with scientific or prudential judgment about the common good during the COVID-19 pandemic. This has led many bishops to dismiss legitimate concerns about COVID vaccines felt by individuals with sensitive consciences. In so doing, these bishops ignore the Church’s teachings about the grave duty to obey one’s conscience.
A proper reading of the just war theory’s criteria clearly shows that Ukraine’s defensive war against Russia is just. Ukrainian armed forces and citizens have the right, and even the duty, to defend themselves in order to maintain their political independence and territorial integrity.
Inflation is on the rise in the United States. With it, there are politicians now arguing that "greedy businessmen" are to blame for it. This is not only a misleading notion but also a dangerous one, as it could end up leading to policies as destructive as the ones implemented in countries like Venezuela.
The majority of parents are very angry about everything that has happened—not just the masking, not just the closing schools, but the combination of all of that. And it’s the fact that the people on the school boards, and Democratic politicians, by and large, just refuse to admit that this was wrong, and that it had consequences. And when they refuse to do that, why on earth would anyone vote for them again?
Among the ruins of family and faith, amid gender deconstruction, surrounded by endless intersectional identities, and with countless constructed categories being hastily erected in their place, where can a sure and stable identity be found?
In the first part of this essay, I showed how the CCP persecutes individuals, and discussed the CCP’s structural control of the government and the nation. In this second part, I will compare the U.S. democratic system with the CCP regime to more clearly demonstrate how one-party rule results in authoritarianism.
The continuity between administration and teaching for me has always had to do with the question of the moral, intellectual, and spiritual development of young people. Finding creative ways to meet students where they are and draw them into the most important questions is a source of endless fascination for me. When it comes to education, it may be the case that, as Alasdair MacIntyre argues, the only way to carry on sustained debate is from within and between rival traditions, assuming, that is, that members of a particular tradition are genuinely interested in engaging perspectives quite different from their own.
Public Discourse has hosted arguments about the Court since the publication’s inception. Here, from our archives, are some essays which remain timely, and which might provide some needed perspective on the role of the Court, originalism, and the role of morality and natural law in the Court.
Norman Rockwell’s famed realism and attention to detail take that which is commonplace, and make it once again both startling and delightful. He aims to make us see the world that is really here, but that we so often take no notice of, precisely because it’s so familiar to us that we don’t bother to see it.
The canon wars are over, and the canon lost. But the canon’s defeat might not be a bad thing for readers and teachers who care about great books, because it allows us to offer franker, more interesting, and more compelling reasons to read them.
Rockwell’s work may be pop culture rather than high culture, but his work is capable of real and “straightforward” sentiment. Rockwell’s work is humorous, and its humor comes from the joy in the mundaneness of things.
Jim Breuer and Dave Chappelle are current darlings of the Right, because they refuse to bow to the orthodoxy of sexual identitarianism. Yet their own emphasis on autonomy and free speech shares in the same inadequate conception of modern humanity, which, in its never-ending quest for self-realization, inevitably descends into the very coercive behaviors it claims to eschew.
Why do we so closely associate having degrees with the scholarly life? Most jobs, including the highest-prestige white-collar jobs, do not involve sitting around thinking lofty thoughts and reading deeply fascinating books all day. Instead, you could go to college to learn how to read Plato and Dante and Locke, and then go off to find a job which presents genuine intellectual puzzles that interest you, regardless of whether that job requires a college degree or not.
At the end of this month, Serena Sigillito will step down from her current role as editor to a new, more auxiliary role as editor-at-large. To mark the occasion, here is collection of nine essays, one from each calendar year of her tenure at PD, that were particularly formative for her.
If the New Atheists were able to convince people to leave, then we too might be able to convince some to come back. Ideas and writing can change lives. If the New Atheists did it, then we Christian writers can be a saving remnant and help write people back into the faith.
The issue of abortion cannot be reduced to the narrow question of the status of the child in the womb. The answers rest upon broader assumptions about what it means to be human. If we are to believe those who defend a right to abortion, it is nothing less than the power to end the life of her unborn child that guarantees a woman her humanity—that is, the autonomy befitting her status as man’s equal. That is a denial of what really makes us human: our natural dependence upon, and obligations towards, one another.
Used to be the Democrats called themselves the “Party of the Little Guy.” Today, I think that’s us. As the Democrats move farther and farther to the left, I think they’re scaring normal people. If their party keeps acting crazy, scaring regular people, and we don’t—if we just act on principle with a smile on our face, articulating a vision that allows Americans to thrive, while they keep pushing the latest idea from the Harvard Faculty Lounge—well, I think our vision will win out.
To fix the social contract, we need more market capitalism, not less.
The time has come for people of faith to acknowledge reality and seek a resolution that protects both LGBT civil rights and religious liberty. The Fairness For All Act is a serious effort to reach a sustainable and balanced resolution while there’s still time.
Conservative critics of free markets are asking good questions, but their diagnosis of America’s economic challenges and proposed solutions leave much to be desired.
The poetic stance is receptive, submissive even, and begins with an appreciation of the mysterious and the inscrutable. A humble appreciation of the mysterious beauty of reality must be the context for all fruitful problem-solving.