fbpx
Search Results For:

Search Results for: look – Page 30

While autonomous vehicles sound freeing at first, they also have the potential to increase passivity and decrease human agency.
Sixty years after its publication in America, Wilhelm Röpke’s “A Humane Economy” remains a model for engaging classical liberal economics with conservative insights into reality.
Even though European nationalist parties have been in power for over a decade in Hungary and coming close to a decade in Poland, the EU diplomatic machinery continues to aggressively promote abortion rights and the LGBTQ agenda at the United Nations and around the world
The record-smashing success of WAP is a warning to parents. You need to know what your kid is listening to. You need to have the courage to limit your kid’s exposure to the most noxious elements of American culture. You need to find a healthier, brighter, truer culture to share with your daughter or your son.
As Americans head back to school—or try homeschooling for the first time—it is worth recalling several Public Discourse essays on the nature and purpose of education, along with advice for all of those engaged in this important vocation.
Allowing capital to move is exactly what generates wealth. Yes, we could freeze capital in its current location; but then we would repeat the economic decline of impoverished countries by locking up that capital’s full, invisible potential.
Senator Hawley should turn the tables during confirmation hearings and force Democrats to defend their abortion extremism. What’s more, he should act on precedents stemming from the days of Lincoln down to our own, precedents involving the authority of the political branches to counter at times and limit the holdings of the Supreme Court.
We must not forget that there were stark disagreements over what human rights consisted of at the dawn of the international human rights project in 1948. It was the focus on a common denominator upon which all States could agree that allowed for an international human rights framework to emerge. The US Commission on Unalienable Rights is right to encourage a recommitment to this vision if we are to save the international human rights project.
The emerging discussion about in vitro gametogenesis and other types of multi-parent technologies demands renewed attention to why children do well with only two parents, and why those parents do best to procreate in the ordinary way, even with all its inefficiencies, burdens, and failures.
Many students today lack a real formation in moral order and agency. Few adults have taught them what a worthwhile life looks like and what they could do to achieve it. University educators must give students access to authoritative moral claims, even as they allow them to judge and decide for themselves.
COVID-19 underscores our need for practical wisdom, which allows us to pursue the human good even when we lack technical mastery of a situation and when we must make difficult decisions between competing goods.
The just war ethic cannot justify the intentional killing of some innocents for the sake of defending the lives of other innocents because the lives of the innocent are the actual point of war. We go to war on behalf of the innocent men and women wronged by some act against their nation. We fight that war by the morality able to name that wrong as a wrong, and able to express that wrong by the means employed in its vindication.
Roe v. Wade is no secondary issue. It is not something to be pushed to the side of the nomination process. Roe is central. Roe is a window into the constitutional worldview of a would-be justice. It is a measure of their sense of what a justice should be. That is why I say today that I will vote only for Supreme Court nominees who have explicitly acknowledged that Roe v. Wade was wrongly decided. Adapted from a speech given on the floor of the Senate by Senator Hawley on June 30, 2020.
On Calypso’s island, we encounter both the allure and the dangers of the beach. There, Homer brings us right up against a mysterious fact: the fantasy of an undying beach body—even that of a love goddess whose collagen never loses its tensile strength—will not really make us happy. The best kind of lover will have skin in the game: skin that can age, that has aged, that is actively aging before our eyes. To escape the history that is written into our bodies is to escape the meaning, the meaningful struggle, of our lives.
The book of Acts shows that the Catholic Church has the form of a city in which a specific work is conducted. That work of sanctification has its source in the sacrifice of the Mass, which the state must allow the Church to continue celebrating as much as possible. This essay originally appeared in French and is translated here for the first time.
We should stay away from the news lest we fall prey to its mania, foolishness, and stupidity. We should read books—difficult books—and be challenged to improve ourselves rather than settle for easy answers.
Inwardness, intellectual or otherwise, is the source and the safeguard of individual human flourishing, without which no community is judged to do well. Individuals must experience their learning as a mode of freedom and spontaneity, not a complex navigation of yet another structure of authority and achievement.
Like the spirit of liberty itself, the spirit of liberal education is “not too sure that it is right.” As colleges and universities are beset by the twin challenges of the pandemic and of ideological activism, will we able to keep that spirit of inquiry alive?
Carson Holloway and Bradford P. Wilson’s critique of my interpretation of Alexander Hamilton’s place vis-à-vis contemporary American nationalism makes legitimate points but also misreads important features of Hamilton’s thought and the new nationalism.
Samuel Gregg admonishes us that Hamilton was really “a different kind of nationalist from those that claim this mantle in our time.” While we yield to no one in our respect for Gregg, we think he has gone astray here: partly by overlooking some relevant aspects of Hamilton’s thought, and partly by mischaracterizing today’s American nationalism.
“Post-revolutionary men and women are living in ways that are profoundly unnatural for the ineradicably social creatures that we are; and many are suffering as a result, at times without even knowing the name of what ails them. This preoccupation, and the desire to do something about it, continues to shape my work.”
Public Discourse offers social conservatives precisely the type of forum that the particular challenges of our time demand. In the face of countless challenges to our familiar assumptions about politics, law, and economics, we need an honest and robust conversation among people who share the same basic moral commitments but defend widely different policies on the basis of those commitments.
The religious liberty triumphs of the past several days are important, but they’re not enough. Not nearly so. We need to contend about the truth of the matter. Through legislation and litigation, we need to make it clear that it’s lawful to act on the convictions that we are created male and female and that male and female are created for each other. Privacy and safety at a shelter, equality on an athletic field, and good medicine are at stake for everyone—religious or not.