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It’s tempting to make neat calculations based on what we know in the abstract about Down syndrome. But once an actual child enters into the equation—with all of his strengths and foibles, quirks and habits—we don’t get the answer we expected at all.
You can’t beat a flawed moral vision with no moral vision. This is not idealism but hard political reality.
The modern administrative state and our militant secular culture are like two heads of a single hydra. To destroy the beast, we must deal with the monster in its totality.
Good work connects us more deeply to the world around us. By contrast, automation can often alienate us from the physical world, changing the way we think and act.
The idea that some groups are objectively disadvantaged in our society should not be dismissed by conservatives. After all, we believe that we are all embedded in a tapestry of traditions that inform our personal and communal identities.
The recent Obergefell decision should serve as a wake-up call to conservatives. In particular, conservatives should rethink the Republican Party platform and work to refocus the GOP around the broad theme of “nature.”
Instead of settling for damage control, now is the time for conservatives to outline a far-reaching pro-market economic reform agenda. Not only should conservatives explain how America’s economy can be changed in ways that promote lasting growth and wider prosperity, but they should also speak in moral terms, presenting a convincing normative alternative to progressivism’s social democratic vision.
There are often great temptations to violate the absolute norms against intentional killing and against lying. On the anniversary of the dropping of the atomic bombs over Japan, we should remember what is at stake in such decisions and how agents constitute themselves in their choosing.
Consider the intellectual consequences of the foundational belief that humanity can be “planned.” Such a belief means that humans can be edited and arranged; it makes children into objects rather than subjects.
Conservatives do not take the introspective reports of transgendered people seriously, but there are good scientific reasons for supposing that subjective experience of gender is legitimate, even when it contradicts apparent biological sex.
Good scientific training is strenuous and humbling, because science is unforgiving. To spare society from the imposition of subjective pipe dreams, the prudence characteristic of valid scientific thinking needs to permeate the entire intellectual order.
All those concerned about sexual exploitation must pull together and fight a two-front war against female and male dehumanization.
As animals that reproduce sexually, humans in the paradigm case are either male or female, with the sexes specified by reproductive roles they can potentially fulfill. According to this account, it is impossible for someone to change his or her sex, and all attempts to do so involve mutilation. The first of a two-part series.
A true republic respects religious speech. Such speech represents a different authority from governing power and affirms its limited nature.
If good morals are essential for a free republic to endure, and if a certain group of institutions successfully promote those morals, then it follows that a well-governed state may be friendly to those institutions—even if they are churches.
The West’s struggle with high public debt highlights the inertia and indecision of both governments and citizens in the face of difficult economic choices.
The “Benedict Option” isn’t the only way for Christians to confront the reality of an increasingly hostile and secular culture.
Sustainability encompasses not only a particularly aggressive form of environmentalism, but also a strong attack on market capitalism and a progressive vision of social justice.
Because it reduces the human person into a mere vehicle for abstract rights, liberalism has no language to express the transcendence and sacrifice of human sexuality.
In a time of intense debate about global capitalism and the power of economic elites, Michael Novak’s work is essential reading for those who seek to work for free and virtuous societies. Novak’s life is also a lesson in charity.
Citing tenuous social science that should not (and probably does not) change anyone’s mind merely obscures what people are actually divided over—namely, the purpose of marriage as a social institution.
I’m attracted to people of the same sex, and I’m glad that I was raised by a devoutly Christian mom and dad. My dad’s acceptance of me as a man, with full knowledge of my attraction to other men, was his gift to me. And though it was late coming, I am utterly thankful for it.
If law can declare certain reasons for a private business owner to refuse service—such as sexual orientation—invalid, then it can also designate other reasons as valid—such as religious convictions about the nature of marriage.
Antonin Scalia is one of the most brilliant, principled, sound, and thoughtful jurists ever to sit on the Supreme Court. But twenty-five years ago today, his legal skills utterly failed him.