fbpx
Search Results For:

Search Results for: constitution – Page 32

The truth that human beings possess a natural personhood and natural rights is not incompatible with the idea of corporate personhood and rights that exist not by nature but by convention.
Corporations, and civic associations in general, are necessary bulwarks between governmental power and individual citizens—but they’re not people. Now more than ever, we must recover a clear understanding of what it means to be a human person with inherent dignity and natural rights.
With a simple change, the Senate can restore its republican bona fides, give minority points of view an audible voice, greatly reduce the number of filibusters, make incremental gains in the passage of bills important to the majority, and improve the quality of debate.
Today we are called to reflect anew on the vision and legacy of Martin Luther King, Jr., not in mere deference to ceremonial custom or civic piety but instead as Lincoln reflected on the Founders, mindful of the crisis of the times.
In its zeal to deal with suffering, modern bioethics fails to account for the rights of the sufferer. There is no law that can legitimize taking a life too soon.
Big Business and Big Law are using Big Government to impose their cultural values on small businesses and ordinary Americans. Indiana does not need to create new laws on sexual orientation or gender identity for people who identify as sexual minorities to be treated justly. The best way to protect all Hoosiers is for Indiana not to adopt a SOGI policy at all.
In deciding to withdraw life-sustaining treatment from an alert and cognizant patient who was pleading for his life, a Texas hospital’s ethics committee stole from him the two most fundamental rights enumerated in our Constitution: life and liberty.
Traditions, duties, and ideals cannot exist without attachment to particular communities—a man can love his neighbors or his nation, but he cannot love an abstraction like humanity.
Though Christmas is a religious holiday, secularists should appreciate its great contribution to Western Civilization: the lesson that all men are equal in their fundamental human dignity.
Europe can only emerge from its downward spiral by putting religious faith and respect for history and tradition at the center of our communal and personal lives.
Donald Trump is not a conservative—he’s a reality TV star thoroughly in tune with the passions and dynamics of mass publicity and social media. No matter how much he denounces them, he’s still a product of victim-based identity politics.
The contemporary left’s extreme anti-corporation position is hostile to the traditional legal culture of American liberty, which advances the common good by protecting the rights of both individuals and formally organized groups of people.
Same-sex marriage endangers not only religious liberty, but also the school choice movement. We need new laws to protect schools from being forced to adopt sexual orientation nondiscrimination policies in order to be eligible for voucher, tax credit/deduction, or educational savings account programs.
Anyone interested in defending marriage and family life must first expose the built-in biases and hidden moral teaching within the contemporary liberal perspective.
Democracy and common sense teach us to seek the truth by listening to one another. If we will not even provide a room for people who want to talk with one another because we do not like what they say, then democracy is impossible.
In a world with no clear origin, no purposeful end, and no intrinsic meaning, human dignity is founded on nothing more than a self-creating will to power that is, in the last analysis, self-destructive.
Can freedom survive in a society in which most citizens believe that human beings, who are supposed to have inalienable rights, are merely material beings inhabiting a universe of purely material and efficient causality?
Unless Europe is willing to affirm, defend, and promote its roots, it has no future beyond a dystopia of non-judgmentalism, managed decline, and increasing religiously inspired violence.
In debates over marriage and abortion, we should make arguments based on constitutional texts and judicial precedent. But would it be legitimate also for judges to consider overarching questions of justice and natural law?
To properly understand due process, we must grasp the key distinctions between law and decrees and between law and morality. If judges are authoritative arbiters of the “logic of morals,” we have subjected ourselves to an unelected, life-tenured legal elite whose reach exceeds our grasp.
Which Justice Sotomayor will show up in the next landmark family-law case: the Sotomayor who affirms the “precious” rights and duties of biological parents? Or the Sotomayor who insists on full "marriage equality"?
History clearly demonstrates that the legislative branch can legitimately act to counter the rulings of the judicial branch. This is as true for marriage as it was for slavery.
Within a Christian university, the legitimate goods of diversity must be balanced against a notion of unity, an idea of the particular “constitution” of a place—its heritage, its tradition, and the constituency it serves.
Before we rush to embrace transhumanism, it is crucial to ask what it means to be human.