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It is a cliché to say that religious faith helps people to cope with stress. As with many clichés, this one is both true and false. How one uses religion to cope with stress is key.
Each of the books I mention here can help us to be conscious—to be “in the know,” which is what Austen meant by the word—thus using the gift of speech in ways that accord with our nature as “the reflexive animal,” as Lewis calls us, governed by “the inner lawgiver” (Lewis again) of our conscience. And these conjoined obligations—to our nature and to our speech—are why even pronouns are a field of battle that truth-tellers should not surrender.
Catholic schools, along with other faith-based schools, are a vital gift to the families they serve and to our country. America’s COVID-19 relief efforts should support the educational choices of all families and work to save Catholic schools.
Through being a Public Discourse reader, I’ve made friendships I would not otherwise have made. The joy of any movement is the relationships it fosters, and my life would be less fulfilled were it not for the intellectual camaraderie that is enjoyed by many within the Public Discourse readership.
Wodehouse’s work, from virtually any period of his long career, is amazingly consistent. One learns after a while that when one begins a Wodehouse story, satisfaction is guaranteed. Like a fresh whisky and soda, his work promises an easing of the tensions of daily life, an invitation to merriment, and a quiet contentment that in the end all will be well.
The point of recent attacks on Dr. Paul McHugh is not to take him down. Rather, it is to signal to every other mental health and medical professional in the country—from psychiatrists to endocrinologists to surgeons to therapists and counselors—that the ideology of transgenderism will brook no dissent.
The term “social justice” is typically associated with an aggressively progressive political agenda led by a muscular Uncle Sam. But there is an alternative understanding of social justice—one that is especially well-suited to helping the nation address many of today’s most troubling challenges. It’s time for conservatives to explain this approach and articulate an agenda for the future based on it.
Social conservatives are not just moralizing when they reject so much of what passes for liberation in our time. It’s not that we’re against self-determination, but rather that we are for the flourishing and well-being of persons, and thus we insist on fostering the institutions that are essential to this task.
Technology may permit us to supplement, but it should not lead us to discard, the personal Socratic education that does full justice to human nature and has contributed so much to the development of our civilization.
In responding to the current crisis, the great pandemic, we can follow the example of Aeneas: we can reject despair in the face of horrible suffering and find strength in "the roots of our traditions."
Social capital mediates the severity and spread of COVID-19. In order to be effective, public-health interventions in response need to be connected to the social forces that are already at play in communities.
The common good is the final cause of political association, not least because practical decisions are always decisions about achieving what is good and avoiding what is bad. But invoking the common good under the influence of De Koninck, Maritain, or even Aquinas doesn’t on its own advance the political conversation that characterizes a healthy polity.
Our current national experiment reveals how unpopular online education is. Its proponents on the political right should admit its limitations and end their infatuation with its novelty and presumed efficiency.
Integralism delivers a more realistic view of how states actually function—including states that are secular—than do models currently dominant in political and legal philosophy.
To be Catholic is to be completely comfortable in neither party. I know. I live this every day. If you really want to change the world, you must choose to be Catholic, and carry Jesus into the public square. Adapted from a May 2019 commencement address Representative Lipinski delivered at Ave Maria University.
A powerful antidote to such atomistic existence, loneliness, and alienation, is found in the family: productive, resilient, and together. A family-centered life with the home as the engine of education and economics orders one’s vocations and roles in ways that build lasting familial bonds and provide stability amid a changing world. COVID-19 quarantining provides an opportunity for this reality to sink in.
In the effort to combat COVID-19, making the public aware about the truth of the pandemic has been more effective than government lockdowns. China’s suppression of information, the WHO’s dilly-dallying with declaring a pandemic, and President Trump’s refusal to take COVID seriously enough from an early date all cost lives. Once Americans understood the gravity of the problem, they began social distancing on their own, before government-mandated lockdowns began. That has been the most effective measure in controlling the virus’s spread.
Assisting a gender dysphoric patient in “transitioning” without laying out the full panoply of medical, psychological, and social consequences violates the physician’s ethical obligation to obtain truly informed consent. The first of two essays.
Chief Justice John Roberts complained five years ago, in the Obergefell marriage case, of some of his colleagues’ “extravagant conception of judicial supremacy.” To understand how such a conception has come to grip the judicial mind, studies of some of the Supreme Court’s most notable cases make for instructive reading.
As we accept the new normal—for however long this might last—maybe we can look to our past and reclaim our first communities, our neighborhoods, by reaching out to those nearest our quarantine bases. Hopefully we will find that, when we can finally resume life as we knew it, we will have more community, not less, richer connection, not poorer.
Many policies provide public-health benefits in pandemics, such as making facemasks mandatory, cancelling school, and banning large assemblies and long-distance travel. But ordering people to cower in their homes, harassing people for having playdates in the park, and ordering small businesses to close regardless of their hygienic procedures has no demonstrated effectiveness.
The question is not whether the analysis of the experts, the prudence of the politicians, or the commonsense wisdom of the public should have the most sway. In a free society, each of us must discharge the functions of our orders and offices well.
Like their forebears, those who favor market economies need to recalibrate their arguments to address new challenges—including those posed by China.
While you’re stuck at home, why not elevate your viewing with some classic films from the golden age of American filmmaking?