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Our nation was founded on biblical principles as a haven for devoutly religious dissidents. We forget our Judeo-Christian origins and the founders’ commitment to freedom of religion at our peril.
This week’s 7-2 decision in favor of Trinity Lutheran Church goes a long way toward restoring order to the Supreme Court’s religious liberty jurisprudence.
An article recently published in a prestigious medical journal argues that conscientious objection should be eliminated from the practice of medicine. The argument is unsound, its conclusion dangerous and inhumane.
Understanding the author of America’s Declaration of Independence is easier said than done. He may have hated big government, but big government was born of the rationalism that he loved.
John Stuart Mill foreshadows the deeply intolerant faith and agenda of contemporary liberalism.
The effort to combat climate change aspires to feats of social control, coordination, and foresight that are unprecedented in the history of politics. Our expectations for the movement ought to be tempered by our knowledge of human limitations.
It is often alleged that the American founders lacked a unified and coherent political theory. To the contrary, a recent book by Thomas West shows that the founders broadly agreed on a philosophy of natural rights, calling for both the protection of liberty and the promotion of virtue.
In a heated Twitter exchange with Senator Ted Cruz, Harvard professor Joyce Chaplin recently claimed that recognition by the “international community” created the United States in 1783. From an international lawyer’s standpoint, this is nonsense.
Nick Spencer’s recent collection of essays reminds us to appreciate the complex relationship between Christianity and modernity.
The relationship between Edmund Burke and Adam Smith underscores a fundamental connection between virtue and liberty.
Political theory typically attributes political action to one of two main motivations: idealism or self-interest. But incompetence plays a much larger role than many assume.
The authors in this symposium have offered insightful analyses of Bloom’s book and the contemporary university it describes. Can what has been lost be recovered? If so, this will come through restoration of the imagination.
Allan Bloom would not have been surprised by recent developments in American higher education, from trigger warnings and safe spaces to micro-aggressions and physical violence.
With the recent passing of Judge John T. Noonan, Jr., Americans would do well to honor and remember his example of respectful engagement over fundamental moral issues.
We have the obligation to propose with the apostle Paul the more excellent way. And this only intensifies as you graduate today and enter a world that is simultaneously hungry for and resistant to your message.
A new book highlights the shared anthropology and social thought of Abraham Kuyper and Pope Leo XIII without glossing over their differences.
A newly published translation of “the Italian Russell Kirk” offers important insights into the philosophical roots of our culture’s nihilistic impulses—and how we might fix them.
Abraham Flexner, founder of the Institute for Advanced Study, has much to teach modern researchers—not only about seeking knowledge for its own sake, but also about effective fundraising and private philanthropy.
Witherspoon and Madison’s Calvinist theology and political philosophy imparted a firm belief that self-interest could be harnessed, ambition checked, and power balanced within government so that liberty and the common good were made secure.
Archbishop Chaput has produced an able and perceptive response to some of the most urgent questions besetting American Catholics today.
In his new book, Rabbi Lord Jonathan Sacks argues that the solution for religious violence must come from religion itself.
The easiest test of a work’s true power is to ask whether or not it pulls us into the wardrobe and propels us out of the cave. If an author has inspired us to vacuum the carpets, wash the windows, or buy the groceries with brighter smiles on our faces, then he has done something truly wonderful.
Bellevue reflects the worst and the best not just of its disadvantaged patients, its physicians, and its students, but of the American democratic project.
The New Urbanist movement attempts to address the problem of urban sprawl by promoting mixed-use, mixed population, walkable urban and town centers that draw people together. But how are these ideas related to Christian life?