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If future conservative politicians are to have a conservative tradition in their heads, we need to finance programs that introduce college students to the conservative and liberal traditions through philosophy, history, literature, and art.
The Left is adopting a Rousseauian view of religion’s role in public life: the state is to determine where, when, and how religious instruction should be permissible for citizens.
To demand that we recognize same-sex romantic relationships as marriages, and teach our children so, is to prevent them from discovering reality.
The sexual permissiveness of men will emerge a winner in the contest of ideas as same-sex marital norms begin to shape the larger institution of marriage.
In The Little Way of Ruthie Leming, Rod Dreher eulogizes his little sister with a hagiography worthy of St. Therese herself, while also evaluating his own relationships—to people and to place—according to the virtue of stability proposed by St. Benedict.
Obama’s re-election was not inevitable. He won because he secured the votes he absolutely needed and convinced many others simply not to vote.
A recent meta-analysis of 90 studies on religious private schools, traditional public schools, and charter schools shows that students perform best academically and behaviorally when they attend religious private schools.
Natural law does not demand capitalism, but we can deduce from natural law that some institutions that are key to market economies are normally just, while practices key to socialist arrangements are usually unjust.
We don’t need a new resolution from Congress to address the wrongs of clinics like Kermit Gosnell’s—the Born-Alive Infants Protection Act already serves that purpose, and we should restore the civil penalties originally attached to it.
The proposed design for the Eisenhower Memorial should be rejected for one that accords with our capital’s classical tradition of architecture and with the nature of monuments themselves—to make a simple, clear statement easily accessible to the public. Adapted from testimony given before the Subcommittee on National Parks, Forests and Public Lands of the House Committee on Natural Resources.
Just as our culture’s rejection of an essential human nature wreaked havoc on our moral thought, so too our rejection of the concept of form has made our artwork incoherent.
There is no right to lose oneself in a game of chance for the state’s benefit, and more than that there is no good in it. Video keno contracts liberty and virtue while accelerating the state’s colonization of civil society.
Donna Freitas’s new book on the hookup culture rightly encourages students to see its harms, but fails to give them moral reasons for opting out of it.
While the ambition guiding today’s young Americans is not the robust, risk-taking ambition of earlier generations, it is still essential to American life; President Obama’s grandiose goals offer just one example. The second of a two-part series.
As an essential part of our character and a reason for our nation’s exceptionalism, ambition in America has been portrayed both as a sentiment to be contained and a virtue to be cultivated. The first of a two-part series.
Debates about marriage will only be cluttered up, and decisions confounded, if the issue is framed in the question-begging terms of “marriage equality.”
Just as chess requires players to seriously consider every possible consequence of their moves, we need to seriously consider every possible consequence of the push for same-sex marriage, especially for children.
While there is something noble in economists’ assumption that social life is based on mutually beneficial exchange, rather than coercion and plunder, this fails to account for what philosophy, theology, and literature reveal to us about the true substance of marriage.
While religion and tradition have led many to their positions on same-sex marriage, it’s also possible to oppose same-sex marriage based on reason and experience.
No one wants to return to the 1950s as Betty Friedan characterized them, where women felt blocked from pursuing interests outside the home. At the same time, to insist that stay-at-home moms are trapped, desperate, and unhappy is naïve, insulting, and even damaging to the roots of society.
The Founders’ vision of the “common good” was not the pre-modern natural law conception of an objective human good, but a conception of “mutual advantage” shaped by the social contract framework. This logic of liberalism has driven our country to its current political and cultural problems.
Jonathan Last’s new book attributes population decline and the birth dearth to two trends that started in the Enlightenment era—first, an effort to limit death; second, an effort to control birth. Both trends are guided by a desire to control nature.
Calvin Coolidge is an exemplar for conservative leaders because he was the very opposite of an ideological dreamer; he saw his vocation as a duty to provide the country that elected him with honest and frugal government that respected limits.