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In the 303 Creative case before the Supreme Court, Colorado officials assert that all proprietors who open their services to the public have a duty to serve any potential customer on demand. But public accommodation laws do not give customers a general right to be served. Proprietors may terminate a customer’s license and refuse service for any good reason, as long as it is rationally related to the purposes of the business and not an arbitrary or inherently illicit classification, such as race.
As the United States becomes increasingly divided over aid to Ukraine, it is more important than ever that the national conversation begin with the understanding that Ukraine is “the good guy” in this fight. The ability to view the Ukraine crisis with moral clarity is essential, not just for crafting a successful foreign policy, but for reaffirming America’s own principles.
Take Lincoln’s words so that we will remember to speak frankly about what we consent to, and what we do not; take them, so that we march, not to hangings and burnings, not to cancellations and silencing, but to public forums and to ballot boxes, those altars of democracy.
Imagine if every GOP politician gave interviews explicitly detailing why elective abortion is not a health-care procedure and is never medically indicated—why, indeed, abortion isn’t beneficial to women’s health at all. The Republican choice not to develop such a strategy so doesn’t prove that the pro-life message has failed; it proves only that Republicans have failed to articulate that message.
While the minority stress theory has been effective in helping advance an “ideological agenda” for “social change,” it has been much less effective in explaining the negative health disparities found among sexual minorities, disparities which remain despite ever-broadening social acceptance. Invoking minority stress theory is not about protecting LGBT-identified people from harm. It’s about stamping out dissent and vilifying those who disagree.
Families, religious communities, community organizations, and public policymakers must work together toward a great goal: strengthening marriage so that each year more children are raised by their own mother and father in loving, lasting marital unions.
The source of disagreement between the integralists, as represented by Mr. Urban Hannon, and Dr. Russell Hittinger is at root Christological. If God in fact achieved the separation of his Kingdom from temporal politics in the person of Jesus—as St. Augustine, Pope St. John Paul II, and Ratzinger claim—then Hittinger’s lecture is not only correct, but also profound. Recognizing such separation really would be the beginning of wisdom.
The law is a teacher, and the “Respect for Marriage Act” is a bad one. Enshrining legal lies about the truth of marriage harms all of society, most especially children. From facile heterosexual marriage dissolutions to novel family arrangements, children are harmed when their rights to their own mother and father are disregarded for the sake of adult desires.
French philosopher Gabriel Marcel’s writings on “intersubjectivity” help us see why the metaverse impedes our ability to grasp reality’s most important truths. When every aspect of how I present myself to others is a choice, all my relations become objects of manipulation. Without the authentic connections of involved, concrete, and personal relationships, I become irretrievably disconnected from reality.
David Kertzer’s new book, The Pope at War: The Secret History of Pius XII, Mussolini, and Hitler claims to uncover secret communications between the wartime pope and the Nazis, but the book makes numerous factual errors. Kertzer also fails to take stock of recent scholarly contributions on Pius’s record and ends up misrepresenting or entirely omitting key information.
After reading Terry Eagleton’s new book, Critical Revolutionaries, the message is quite clear for those who love literature: avoid graduate school, find others who share your passion, and recover a proud tradition now lost to ideology and politics.
As young people prepare for college and early adulthood, they should reject conventional narratives that celebrate self-fulfillment and careerism. Instead, they should foster commitment to people, places, and ideas, and prepare for hardship and sacrifice. These countercultural habits and practices are difficult to establish, but they will serve one well in all stages of life.
“We shall not cease from exploration,” wrote T. S. Eliot in “Little Gidding,” “And the end of all our exploring / Will be to arrive where we started / And know the place for the first time.” Such is the task of a liberal education, rightly understood. It is a liberating exploration that results not in being permanently uprooted and alienated but in being more fully at home in the world that we already inhabit—and more fully able to enhance it, beautify it, ennoble it, and sustain it.
The recent defeat of a pro-life constitutional amendment in Kansas was not a consequence of strategic overreach, nor was it a rebuke of Dobbs. In fact, it followed from the difficulty of communicating complex legal and political principles, as well as navigating the fear and distortion generated by abortion advocates and their media allies. To help secure a pro-life future, we must learn the correct lessons of the Kansas loss, including the need to harness the emotional power of truthful narrative to shape political choices.
In The Statesman as Thinker, Mahoney seeks to restore principled statesmanship through portraits of six figures who combined political authority with uncommon reflection: Edmund Burke, Alexis de Tocqueville, Abraham Lincoln, Winston Churchill, Charles de Gaulle, and Václav Havel.
Augustine’s message about the two cities in City of God has important implications for Christian political engagement today. By resisting a facile sorting of the good from the bad, he reminds his Christian readers that their own transformation is far from complete and so helps them work for earthly peace in a spirit of humility.
Tearing Us Apart is just the book we need: it understands and works within our current rhetorical and political impulses. Unfortunately, it is silent on specific policies to address how to reduce abortion demand. Nonetheless, with pro-life leaders like Anderson and DeSanctis at the helm, we have every reason to believe that the future of our movement will be guided, not by ideology, but by what will best serve the good of babies, women, and families.
In light of both Ukraine’s cultural stance on LGBTQ issues and the data showing drawbacks of same sex parenting, a presidential fiat legalizing same-sex marriage would be an affront to the nation. Furthermore, any capitalizing on Ukraine’s current dependence on the US and EU governments by encouraging its ideological colonization in the utter absence of popular support would be not virtuous but vicious.
With the overturning of Roe, if we do not take a serious accounting of our approach to disabled lives outside the womb, we stand a huge chance that the lives of unborn disabled children will remain a viable bargaining chip in state legislatures across the country.
The emergence of the online sharing economy calls to mind the Socratic desire to abolish ownership with the goal of ending competition and discord. But, as Aristotle reminds us, this is a corrosive vision that would exacerbate rather than mitigate conflict, while also preventing the cultivation of key virtues such as generosity, moderation, and political friendship.
If a post-Roe future is defined by even deeper divisions and bare-knuckle election politics, and not by a cultural shift in our thinking about how to not only protect innocent life but to support the parents who give and nurture that life, then we will have failed—again.
Beauty, properly understood, offers us a way of self-transcendence. Beauty leads us to participate in a truth that’s bigger than us. When we learn to participate in that beauty, we experience joy, and in some ways experience the true meaning of freedom.
Metamorphosis—changing into something you’re not—used to be seen as a damaging ordeal, but it is now depicted in many children’s books as an achievement to be celebrated. To guide children away from such destructive messages, parents can turn to the wisdom of old books that promote traditional accounts of selfhood.
The overturn of Roe could be a key pivot point back to the ordered, republican decision-making the Constitution demands, encouraging a return to legislative politics that demands calm reflection, moral seriousness, negotiation and compromise, and living with principled disagreement.