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Don the jersey, embrace the pageantry, and invite friends over for seven-layer dip.
“What I see in modern America is something maybe a little bit different than what other folks see. I think the nation vis-à-vis its laws is far more just than it has been at virtually any point in its previous history. Racial discrimination is outlawed de jure. You have an extension of the First Amendment to all American communities. You have greater religious freedoms in a concrete way than we’ve ever enjoyed in the history of the United States. We have a lot of problems, but we’re better than we’ve been.”
We deploy faddish educational notions such as “critical thinking” to the detriment of our students. What is often derided as “rote-learning” is actually essential to sophisticated analysis. Memorization creates a base of knowledge. We draw upon this foundational knowledge as we engage in more conceptual thinking.
For the United Nations Population Fund, a few key concepts—sex as integral to well-being, and the importance of caring for others, consent, and bodily autonomy—exhaust the moral significance of sex. Its recent statement implies that sex is nothing but a purely physical act between two bodies. But can sex be distilled so simply?
There is a lot of mileage to be gained out of mockery, and nowhere more than in satire and parody. But successful parody depends on close study, intimate familiarity with the target, and that can often produce a certain gentleness and sympathy in the result.
What is most original in Koons’s book Is St. Thomas’s Aristotelian Philosophy of Nature Obsolete? is his argument that quantum mechanics is best interpreted as vindicating the Aristotelian hylomorphist’s view of nature. Koons is the first prominent philosopher to make the case at book-length, in a way that combines expertise in the relevant philosophical ideas and literature with serious and detailed engagement with the scientific concepts.
Christmas isn’t tasteful, isn’t simple, isn’t clean, isn’t elegant. Give me the tacky and the exuberant and the wild, to represent the impossibly boisterous fact that God has intruded in this world.
Reading recommendations from Public Discourse and the Witherspoon Institute.
While the digitized promises of meta-man may entice us, they are ultimately false promises based on a rejection of fundamental aspects of human embodiment. There is an integrated wholeness to man that requires both resting in the givenness of human identity and actively engaging with the world.
In a post-industrial society where marriage and fertility are expressions of values, rather than buttresses for economic security, policies that strive to make it as easy as possible for people to get married and have children should be at the forefront of the agenda. Broader state investment alone cannot take the place of a pro-family culture, from media outlets to religious institutions to schools.
An ethic of stewardship induces a person to acquire and care for property, and the ownership of property helps to stimulate an ethic of stewardship. When both are present and healthy, the formation of intergenerational wealth—in the form of intergenerational property—will naturally emerge.
Imagine if every GOP politician gave interviews explicitly detailing why elective abortion is not a health-care procedure and is never medically indicated—why, indeed, abortion isn’t beneficial to women’s health at all. The Republican choice not to develop such a strategy so doesn’t prove that the pro-life message has failed; it proves only that Republicans have failed to articulate that message.
While the minority stress theory has been effective in helping advance an “ideological agenda” for “social change,” it has been much less effective in explaining the negative health disparities found among sexual minorities, disparities which remain despite ever-broadening social acceptance. Invoking minority stress theory is not about protecting LGBT-identified people from harm. It’s about stamping out dissent and vilifying those who disagree.
If Hittinger does not think that the Church is meant to keep herself uninvolved with temporal politics, or that the temporal polis is meant to keep itself uninvolved with the Church, then his separationism does not conflict with integralism at all. This would be welcome news for Hittinger’s many integralist admirers. But it would also mean that Hittinger’s lectures, although rhetorically situated—and marketed—as a corrective to integralism, offer no such thing.
Although social contract theory is a prominent feature of the American founding, it is both unsound and harmful to a proper understanding of politics. This fact presents a challenge to any form of conservatism that is based on protecting and promoting the principles of the American founding.
Moral differences over abortion need to be understood as differences of vision. While pro-life advocates rightly appeal to fundamental human equality, they also must respond to those who have difficulty seeing early human life as fully amongst us. Overcoming this difficulty requires developing a sense of awe and reverence before the sheer fact of human existence, as well as addressing common ways of looking away from the full moral reality of abortion.
After reading Terry Eagleton’s new book, Critical Revolutionaries, the message is quite clear for those who love literature: avoid graduate school, find others who share your passion, and recover a proud tradition now lost to ideology and politics.
According to a recent complaint filed by the Jewish congregation L’Dor Va-Dor, Florida’s new law restricting abortion limits the free exercise of religion for Jewish women in Florida who wish to have an abortion after fifteen weeks. But this complaint misunderstands the nature of religious liberty: no religion, or any adherent thereof, has the lawful or moral claim to kill an innocent person in the name of that faith.
We Princeton students should recognize that each of us has a critical role to play in making sure our common good—the truth-seeking ideal—is cherished and protected by our shared culture. No matter how impressively our institution formally stands behind free speech, and no matter how spot-on our president is in his defense of it, the truth-seeking endeavor will be decimated if Princeton’s students—you and I—fail to foster an atmosphere in which the vigorous exchange of ideas is considered sacred.
Someone who is subjected to racist treatment is negatively impacted. That child of God is treated as less than who he or she is. Those engaging in racist behavior are negatively impacted too. Why? Because they are behaving beneath the dignity of who they are. Too often people look at racism as a one-way thing when it’s an all-the-way-round thing because it’s a human family issue. Racism is a rebellion against God’s plan for the human family and for human flourishing.
The term “humanist” is disputed because what it means to be a human is itself disputed. But much of the world has forgotten this dispute. It defaults to secular humanism, which doesn’t look beyond the self; it is a self-referential philosophy of life. The heart of Catholic humanism, by contrast, is knowing that human beings can only be understood in relation to God.
Charles De Koninck is known for participating in an acrimonious debate about the character of the common good and Catholic personalism in the mid-1940s. This is unfortunate because that debate clarified little, and it distracted attention from De Koninck’s important perspective on modernity. We need De Koninck’s philosophy of nature because it can aid us in understanding the achievements of modern science while serving as a bulwark against reductionism.
The recent defeat of a pro-life constitutional amendment in Kansas was not a consequence of strategic overreach, nor was it a rebuke of Dobbs. In fact, it followed from the difficulty of communicating complex legal and political principles, as well as navigating the fear and distortion generated by abortion advocates and their media allies. To help secure a pro-life future, we must learn the correct lessons of the Kansas loss, including the need to harness the emotional power of truthful narrative to shape political choices.
The Fed has overestimated its power to manage the economy, and hubris is a dangerous thing in monetary policy. Starting in March 2020, the Fed increased the money supply significantly and the inevitable result was inflation. Unfortunately, the Fed continues to believe in its ability to fine-tune the economy.