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Roe could be reversed in one of two strongly pro-life ways. The Court could declare that the child is a fellow human being and a person, and is thus constitutionally protected prior to birth. Or the Court could in effect encourage each state to recognize the child as one of us. The latter could well be politically preferable.
My story sounds like failure, but I don’t consider myself one. The academy was never about a job or even a career. It was about the opportunity to spend time asking questions I wanted to answer. It was about having the leisure to think, talk, teach, learn, and interact with people who were as interested in a subject as I was.
To say that the Supreme Court exercises “mere judgment” belies the gravity of its power and the weight of its opinions. Judgment requires more than a mechanical application of the law. It requires, as Sherbert recognized but Smithignored, that judges determine whether a state’s particular interest is more or less compelling than an individual’s particular right.
At the end of this month, Serena Sigillito will step down from her current role as editor to a new, more auxiliary role as editor-at-large. To mark the occasion, here is collection of nine essays, one from each calendar year of her tenure at PD, that were particularly formative for her.
Rand speaks to the young, to those who have not yet realized just how frail individual life is. In doing so, she tells an incomplete story. The human person is amazing, powerful, and wise, yet equally frail, weak, and foolish. It is in those times of weakness and folly that we most need others around us.
The official moral relativism of absolute academic freedom makes universities self-negating institutions. No wonder many student activists are eager to fashion and enforce new norms and taboos: they realize, however inchoately, that a community of inquiry and instruction must also be one of practice, and that the liberal university fails to integrate these elements.
If the New Atheists were able to convince people to leave, then we too might be able to convince some to come back. Ideas and writing can change lives. If the New Atheists did it, then we Christian writers can be a saving remnant and help write people back into the faith.
Moral and ethical reflection, making normative sense of the world and striving to live accordingly, is an essential part of being human. Public leaders need to better grasp the role that conscience rights play in a free and democratic society. If they do not, freedom of conscience and the kind of society we cherish will eventually disappear.
Texas’s refusal to choose between the mother and her prenatal child, despite some important questions about the method used to achieve their goals, constitutes a blueprint for the pro-life movement. If Roe v. Wade is overturned, many more vulnerable women across the country will be without the access to abortion our throwaway culture has diabolically forced them to rely on. Pro-lifers must follow Texas’s lead and be at the ready to assist these women. We must make good on our claims that their legal and social equality does not require redistributing oppression to another vulnerable population.
Is the scholarly life still worth pursuing? I am at that stage in my academic career where the question keeps me up at night. I want to pursue a PhD in my field of interest. I want to teach and write scholarship. But will there be a spot for people like me in the academy?
The COVID-19 pandemic provided us with many real-world examples of timeless economic principles.
Given the overreach of government, and perhaps especially given the failure of so many elected officials to remember that they do not rule us, it’s all too easy to slip into libertarianism by default. But government is not alien or unnatural to our condition and needs. It emerges from the community’s associations, affections, bonds, and mutual sense of self-responsibility.
The most foundational evidence for the value of the human person is the child in the womb, whose life creates beauty and obligations, possessing all the hope of humanity. When life in the womb has an ambiguous civil, social, and legal status, how can the fabric of our civilization hold together? The unborn child is the most singular affirmation we possess that our existence is not pointless.
Moving books home has turned my mind toward publishers that seem to be of high value because of the enduring importance of their books. One such is Liberty Fund, which specializes in classic conservative and libertarian texts in politics and economics. Another is the Library of America, which has a broad mission to publish (in its own words) “America’s greatest writing.”
Today, white-coated professionals tell parents of children with gender dysphoria: affirm your child’s trans identity right away or prepare for suicide. Are those really the only two options? For a movement that decries the binary, its commitment to this false dichotomy is relentless.
The history put forward in abortion litigation by advocates of abortion has never been about history. By their own admission, they “fudge it as necessary,” keeping up “the guise of impartial scholarship while advancing the proper ideological goals.”
Attempting neutrality in public education ends up creating a systemic preference for a particular ethical standpoint—a rather controversial one at that. Ironically, this creates a tension between public schools and the principle of liberal neutrality. Fortunately, this tension can be resolved without abandoning government-financed education through policies that are both popular and effective: school vouchers and education savings accounts.
Church is not just a place to sing, listen, think, or emote. It is where God delivers Christ and his forgiveness through Word and Sacrament into the whole human person. Privatized, digital worship services subtly spurn physicality and community, unintentionally endorsing a mind–body dualism that runs counter to Christianity’s holistic view of the human person.
Monuments answer questions about which parts of our history we choose to make into a public heritage—which strands of the past we choose to bring into the present in order to shape and form the future. Taking down monuments is not a choice to forget the past. It is a choice not to honor certain elements of our past in public.
One might wish that the Free Exercise Clause, as originally understood, had provided a basis for more judicial protection of religious rights than it does. But wishing doesn’t make it so. Judges don’t have the authority to interpret the Constitution to get better policy results, even if those are really, really important results.
One cannot simply coerce social change by commanding substantive ends in positive law. Rather, human law can facilitate social change by rewarding or punishing certain actions and thereby also communicating the value of that action. Law does not so much dictate values as habituate them by encouraging their practice.
Reason without faith inevitably eats itself and the human persons it claims to serve.
The virtue of civility finds expression in the readiness to accept differences in those cases in which no common ground may be found. I can valorize my national particularity without the need either to demolish yours or to agree with your reasons for valorizing yours.
The issue of abortion cannot be reduced to the narrow question of the status of the child in the womb. The answers rest upon broader assumptions about what it means to be human. If we are to believe those who defend a right to abortion, it is nothing less than the power to end the life of her unborn child that guarantees a woman her humanity—that is, the autonomy befitting her status as man’s equal. That is a denial of what really makes us human: our natural dependence upon, and obligations towards, one another.