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Search Results for: constitution – Page 47

A new book argues that flogging may be a more humane, efficient, and just punishment than incarceration.
Monday's Presidential Forum broke new ground.
Ending child pornography is as much a matter of vigorously prosecuting those who distribute adult pornography as it is a matter of prosecuting child pornographers. Presidential candidates should pledge to initiate adult pornography criminal cases and fund research into the adult-child pornography link.
At a time when the Arab world is ripe for change, our next president must understand the strategic potential of American credibility, constitutionalism, and communication in the promotion of democracy abroad.
Religious communities are an essential part of the fabric of America, even over and above the vital services they provide to weak and vulnerable members of our communities; we must protect their conscience rights against legal coercion.
In developing their positions on Supreme Court appointments and the Department of Justice, presidential candidates should 1) welcome the battle over the Supreme Court, 2) determine to fight hard for high-quality justices, 3) frame the argument for why abortion policy should be restored to the democratic processes, 4) support the Defense of Marriage Act, and 5) commit to select senior legal leaders who fully embrace their goals and priorities.
Presidential candidates in the next election should uphold marriage as the union of one man and one woman.
Public officials—especially the President—are obligated to protect the intrinsic equal dignity of all human beings, regardless not only of sex and race, but also without regard to age, size, condition of dependency, vulnerability, or the esteem of others. Abortion and embryo-destructive research are profound and lethal violations of this principle of equality to which the law (and the President) must respond.
Introducing a Public Discourse symposium on the 2012 election.
In response to pro-choice appeals to autonomy in support of abortion, we feminists should advocate that parents—both mothers and fathers—have binding duties to their unborn child as the product of their life-giving sexual act.
America’s laws and institutions come from a moral worldview shaped by Christian belief. They depend not on where her people came from, but on what they are willing to sacrifice to keep the experiment alive. Adapted from a keynote address delivered to the national gathering of CALL (Catholic Association of Latino Leaders).
Rick Perry’s prayer rally engendered accusations that he wrongly crossed the church-state divide. But great leaders in American history have long held that religion is a necessary basis for public morality.
The balanced budget amendment would rob the federal government of an essential power.
The state should uphold the Defense of Marriage Act, because the state’s interest in marriage is fundamentally about public, not private, purposes for marriage. Adapted from testimony delivered before the United States Senate.
When we debate problems of social justice, we must keep our shared principles separate from the means we advocate to recognize them. Failure to do so produces unfruitful discourse and misdirected charges.
Race and sex play qualitatively different roles in our interactions with each other, making sex rationally relevant to our social and political policies in a way that race is not.
A recent Supreme Court case reveals a division amongst conservatives over the moral foundations of the law.
With extremism losing momentum, there is hope that the Muslim Middle East is beginning once again to embrace the liberalism of early 20th-century Islam.
By the year 2020, the Islamic nations of the Mediterranean Basin will resound with positive cries for democracy, human rights, individual liberty, and the dignity of every man, woman, and child.
To take offense does not free us from further argument or criticism. Instead, offense demands ongoing criticism between partners in ethical discourse as a recognition of their fundamental human equality.
A notion of “social practice” should guide the way we think about morality and politics. The first in a three-part series.
Public recognition of unions contrary to human flourishing will hurt, not help, the happiness of those who participate in them.
Whether or not one likes religious actors, they are here to stay. The issue is not whether but when and how religious actors will enter public life and shape political outcomes. The third in a three-part series.
How and why considering distribution will yield a complete economic science. The second in a two-part series.