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Contrary to the judgment of the Supreme Court, abortion is not a private issue. It snuffs out the existence of a member of the human community—a person like us with a radical capacity for reason and freedom.
The embrace of a materialist and mechanistic view of the world, taking its inspiration from the rise of modern science, results in a loss of the sense of transcendence. But God is not simply some finite object in a universe of other objects—he is reason, being, and order itself.
President Obama’s enthusiasm for emphasizing the importance of fatherhood is an encouraging development. Unfortunately, the president has undercut this message with his own policies.
Because animals are not truly our equals, advocating that we should treat them as such weakens the pro-life cause. But animals are meant to be part of our households, and the way we treat them should express beauty and virtue, not decay, pride, and domination.
Charles Camosy’s new book argues that we should treat animals with the same Christian justice that underlies our treatment of other people. But human beings and other animals are not fundamentally equal in the way that all human beings are, as free and rational beings created in the image of God.
Although they are often attacked as being ahistorical or obsolete, New Critical methods of interpreting literature can help students become better readers who see the value in literature, ambiguity, and the search for meaning.
The association of Protestantism with capitalism, famously articulated by Max Weber and now widely accepted by many, is theologically dubious, empirically disprovable, and largely incidental. An edited excerpt from Gregg's new book, Tea Party Catholic.
Kevin Doyle’s review of Robert George's new book is based on a fundamental error. Conscience, rightly understood, is not simply self-will. Rather, conscience identifies one’s duties under the moral law.
The French philosopher Montesquieu’s principle of moderation taught the founders to reconcile Lockean liberalism, classical republicanism, and Christianity—a balance we could use today.
When President Obama lied about the Affordable Care Act, he substituted his own self-governance and self-constitution for that of the American people.
Conservatives need to refine their understanding and presentation of the moral substance of their cause, crafting a message that appeals to both reason and imagination.
Just as an engineer can work out the purpose of a machine by examining its structure, reason can discover the proper end of human action by examining human nature. Yet there is also a supernatural morality that subsumes and exceeds natural moral standards.
Although it can be tempting to jump to conclusions, more studies with large, randomly-selected samples must be conducted before it will be clear whether there are differences between same-sex and opposite-sex parenting.
Renowned human-rights activist Chen Guangcheng calls on American citizens to recognize that China’s barbaric violations of human dignity threaten justice on a global scale. Americans must take practical, immediate actions, no matter how small, to abolish these atrocities.
NoFap, an anonymous online community devoted to helping its “Fapstronaut” members overcome their addictions to masturbation and pornography, lends credence to traditional moral teachings and offers important insights for defenders of sexual morality.
Current jurisprudence protecting pornography as “artistic expression” contradicts the Founders’ understanding and the underlying purposes of the First Amendment’s protection of speech, and it fails to protect Americans from the social and personal trauma caused by pornography. The second in a two-part series.
New neurological research reveals that porn is as potently addictive as heroin or cocaine.
Higher education is not a guarantee for success. Young people need not only a high quality education and strong economic opportunities, but also the integral social bonds that come from a society that defends freedom of religion and association, as well as healthy marriages.
David L. Tubbs’ criticism of pragmatic liberalism reveals that he misunderstands both the necessary complexity of constitutional law and its relation to civil society.
We need to offer cogent, rational arguments against non-discrimination laws that would de-segregate single-sex personal facilities.
The Supreme Court’s decision in Hosanna-Tabor v. EEOC shows that we need a workable legal framework for self-proclaimed religious organizations to claim protection under the Free Exercise Clause.
Our president’s assumption that he should punish Syria for a moral, but not legal, transgression undermines international law.
Robert Miller’s pragmatic liberalism fails to strike a satisfactory balance between Aristotelian-Thomistic eudaimonism and American liberalism because he does not defend the universality of moral principles.
Our right to religious freedom is best grounded in the universal duty to seek ultimate truth, and not in human autonomy.