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Conservatism is misguided, arbitrary, inconsistent, and ultimately inimical to liberty and human flourishing. Libertarianism allows for human flourishing and harmony from respect and cooperation.
An America without social conservatism would be stripped of its conservative enlightenment roots and go the way of Europe via entitlements and centralized economic regulation.
Unless regulations and laws are changed, there will be fewer people with Down syndrome to celebrate on future World Down Syndrome Days, making this year the high water mark of lives with Down syndrome.
Whether we call it infanticide or after-birth abortion, ending the life of newborns kills human beings who are moral persons because they are rational beings.
Vanderbilt University has decided that campus student religious groups may not require that their leaders accept the core beliefs of the religious group they would lead. Ironically, Vanderbilt’s right to do so rests on the same freedom it denies to these groups—a group’s freedom to define what it stands for and the views it expresses.
A detailed look at how working-class adults view marriage and the search for marital love.
Artificial testosterone and estrogen use harms both individuals and society.
The authentic story of modernism is not one of continuity and emulation, but of violent rupture and hostility to tradition. Art should be oriented toward beauty.
The fertility industry is booming because we desire genetic and memetic immortality—the preservation and reproduction of our bodies and ways of life.
Lawmakers must look past the “equality versus religious freedom” standoff, and consider the substantive merits of each particular case.
The sexual revolution puts forth a vision of paradise in which we rig up some nifty devices to guarantee infertility, consider neither holiness nor virtue, and believe in the blessings of no one and nowhere and nothing.
Free verse does not simply express a “debased” yearning for freedom from tradition. Like earlier forms of metered poetry, it too expresses the trials of confining human thought to written language.
From its ancient Stoic origins to its modern Kantian formulations, human dignity is an important concept for sound ethical thinking. We must distinguish dignity as attributed, dignity as intrinsic worth, and dignity as flourishing.
A eudaimonistic ethical theory can show, without appeal to God, that certain actions are always wrong.
Poetry establishes the polis, the ordered community, because poetry teaches men their “actual desires,” the desires that must be accommodated in any lasting and beneficial order. The second in a two-part series.
Modernist poetry embodies the philosophical perspective of late liberal Western society, giving form to the conception of freedom divorced from essence, the theoretical primacy of the individual, and the broad skepticism towards any notion of a rational human nature. The first in a two-part series.
In a recent decision, the Supreme Court has held that the First Amendment provides additional and independent rights to religious organizations, beyond those to which non-religious groups are entitled.
Threats to religious freedom endanger the health of religious institutions, enfeebling rather than enlivening the moral content of our culture—a content that we all, believers and non-believers alike, rely upon to exercise our freedom.
Those who oppose judicial supremacy follow in the footsteps of Abraham Lincoln himself.
If tradition is not a good reason to limit marriage to a man and a woman, it is also not a good reason to limit it to only two people.
Though racial and religious profiling offends our better feelings, it is nevertheless constitutional.
If appeals to God get ruled out, either by disbelief in his existence or reluctance to rely upon it, then it isn’t possible to demonstrate that there are moral absolutes.
Family law has changed during the past 50 years to the detriment of child well-being, paving the way for the arguments in support of same-sex marriage. But there is a new strategy available to us to respond to this situation. The second in a two-part series.
The Supreme Court was more right than it knew during the past two centuries as it identified the state’s interest in marriage as children and their formation. The first in a two-part series.