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Law students shouldn’t be content with shallow conceptions of law. Instead, they should look deeper, asking questions about the nature and destiny of the human person, and the connection between our human nature and the legal enterprise.
Some prejudices are good to have, some are bad, some are indifferent. Acquiring an education is learning to discriminate the good prejudices one carries about from the bad ones—to keep the former, as confirmed by knowledge, and discard the latter, as condemned by knowledge.
Like Abraham Lincoln, a growing number of our young people are “unchurched.” As a result, our “us vs. them” politics functions as a substitute for religious observance, membership, and devotion. If there were more authentic religious practice in our society, there might be less of the bitterly partisan politics that divide our country.
The rise in numbers of people with no religious affiliation reflects the emergence of a new faith rather than a loss of faith altogether. As America’s religious norm changes from Christianity to therapeutic deism and spiritualized progressivism, we will find more people challenging longstanding protections of human dignity and religious liberty.
The people most harmed by this agenda are seriously ill people hearing from society and physicians that death by overdose will end their problems; other patients suffering from a reduced commitment to care; people with disabilities who are next in line to be seen as a “burden” on others; and lonely and depressed people of any age, seduced by the message that suicide is a positive solution. Adapted from a lecture delivered in June 2019 at the Vita Institute, an educational program for pro-life leaders sponsored by the University of Notre Dame's de Nicola Center for Ethics and Culture.
Johnny Tremain is a liminal secular-religious book. It challenges its secular readers to have a deep enough conception of the secular to encompass dying for the sake of freedom. It challenges its religious readers to deepen their pieties sufficiently to encompass the aspiration for freedom which is written in the human frame. It shows that the constitution of liberty is engraved in the human form itself.
If we want to rebuild our country, we must rebuild our local communities. To rebuild communities, we must rebuild a culture of reasoned discourse.
Hannah Arendt has been unjustly transformed into a political partisan for the liberal causes that are in vogue today. Letting Arendt speak for herself recovers her intellectual independence as someone who defined herself apart from and against the political traditions of her day—including progressive liberalism.
Is it any surprise that shooter Patrick Crusius called his attack “a response to the Hispanic invasion of Texas” when the president himself uses this language?
Whole blocks in densely populated cities like New York are designed primarily for the movement and storage of vehicles. These massive amounts of land would be better used as community parks.
The diagnosis of gender dysphoria prematurely puts people on a path to transition while trivializing and dismissing contributing factors such as alcohol and drug abuse, sexual fetishes and co-existing psychological disorders. The trans “treatment” being idolized today should meet the same fate as lobotomies, tooth pulling and colon removal—tossed on the historical rubbish heap of debunked horrific experiments perpetrated on innocent, hurting people.
John Hughes’s classic film, Ferris Bueller’s Day Off, confronts current schemes of “free college” with a perennial human problem: What is God calling you to do?
Only natural law stands “between gods and men.” It employs human reason and observation, yet it admits of a divine creator behind nature—and therefore something inherently normative about naturally given ends. Without this intermediary, neither conflicts between divine law and human law nor conflicts between different religions can end in anything other than continuous conflict.
How do we determine the right level of immigration? Assuming the optimal number of immigrants per year is neither zero nor infinite, what is it? Five hundred thousand? One million? Two million? Five million? If we can start our discussion about immigration from a shared set of ideals, then we can begin the laborious task of determining the levels and types of immigration that will allow the continuation of the American experiment.
With the help of memes, ironic satire has upended public morality, and without sound morals, hyperbole and reality, irony and sincerity, become indistinguishable.
All the science in the world does not answer the deepest questions of political importance. Pretending that questions of political priority are merely technical or scientific questions is the lie of modern times. Conservatives must relearn this lesson in order to defend essential public goods like marriage and the family.
If we are wondering why conservative women are not “showing up,” we should start by revisiting the concept that women’s nature is uniquely oriented toward private, family-oriented pursuits—and asking whether it’s worth holding onto.
Pro-life Democrat Michael Wear is right to be concerned about the 2020 Democratic candidates’ radical positions on abortion. But Wear’s suggestions for those candidates are long on political expediency and short on actual pro-life conviction. Pro-life voters shouldn’t let themselves be taken in by the deceptive “messaging” he recommends.
Bernie Sanders has openly declared “democratic socialism” as his guiding political and economic vision. Yet democratic socialism is incoherent as a philosophy and toxic as a way of economic and civil organization. It inevitably collapses into the abusive and destructive twentieth-century socialism we are familiar with. We should reject it unconditionally.
BirthStrikers protest climate change by vowing not to have children. Christians are called to a different response—a courageous one, built on hope rather than despair.
If we want to revive the era of postwar prosperity, we should revive its monetary system.
National conservatives need to help create an America that knows who she is, one that can give immigrants more than just a place to get a job—an America that can draw them in, giving them a sense of belonging. This essay is based on remarks delivered at the National Conservatism Conference in Washington, DC, on July 15, 2019.
Could a new national conservative coalition enable Burkean conservatives to harness populist energy, using public policy to strengthen the core American institutions of family, religion, and country? Or will it inevitably degenerate into dehumanizing racism and xenophobia?
The “Do No Harm” Act would gut the Religious Freedom Restoration Act by removing religious liberty protections that result in “harm” to others. That would be a mistake. Protection of any First Amendment rights inherently involves balancing competing harms on both sides of the ledger.