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While the United States and EU inflation rates are similar, America's inflation is fundamentally different. It is less painful in the short run but more difficult to manage in the long. To curb inflation—and especially inflation expectations—FED Chairman Jerome Powell must act, and quickly.
The evangelical embrace of natural law must continue to mature, and “hopeful realism” is a meaningful step forward in this respect. However, a postliberal would be quick to detect some slippage in the authors' statements about the most important common political good that must guide any functional society: its religious vision. Additionally, one area for further development in their proposal is a more explicit basis for how their proposal is “evangelical.”
An important new study finds that the informed-consent process that governs “transitioning” is too often more of a box-checking exercise than a serious discussion and deliberation. The study concludes that clinicians in the rapidly growing transgender industry have gone beyond simple negligence or incompetence; instead, they are engaging in demonstrably unethical practices.
Matthew Continetti’s new book offers an authoritative account of the complex interplay between conservative ideas, politics, and policy over the past century. His telling of conservative history suggests that if we want to know the movement’s future, we should first look to its past.
With the overturning of Roe, if we do not take a serious accounting of our approach to disabled lives outside the womb, we stand a huge chance that the lives of unborn disabled children will remain a viable bargaining chip in state legislatures across the country.
Dobbs may be the most important, magnificent, rightly decided Supreme Court case of all time. It is restorative of constitutional principle. It upholds the values of representative, democratic self-government, and the rule of law, at the same time that it supports the protection of fundamental human rights. It is literally a matter of life and death. It is potentially transformative of American society, for the better. It is a rare act of judicial courage and principle. In every way, Dobbs is a truly great decision.
If a post-Roe future is defined by even deeper divisions and bare-knuckle election politics, and not by a cultural shift in our thinking about how to not only protect innocent life but to support the parents who give and nurture that life, then we will have failed—again.
The aim of our Constitution is to secure freedom in America by securing rights. The aim of American foreign policy should be to secure freedom at home, with a view to opportunities and threats abroad. We must always ask: what’s the best mix of military might, economic power, diplomacy, and championing of human rights that enables us to secure freedom at home and maintain a free and open international order?
If Roe falls, there will be difficult legal and political struggles, but three other areas will demand our thought, effort, and perseverance—engaging with those on the other side of the argument, developing pro-family policy, and protecting parental rights. In this Featured Collection from the Public Discourse archives, we revisit some excellent articles on these themes.
A proper understanding of education means embracing the creation of small liberal arts colleges in which students have the leisure to study and faculty the leisure to teach them. As Peter liked to say, every human person is “wondering and wandering,” and higher education is where one wonders and wanders the most. To those bound up in standards of efficiency, wondering and wandering seems like a waste of time. But there is no other way for a person to learn.
Genuine postmodernism—a real reflection on the failure of the modern project—would be a recovery of the idea that the lives of free and rational beings are really directed by purposes given us by nature and God.
A vision of control based on ambition, education, and income has come to dominate professional-class perspectives on having children, but we should reject these mistaken cultural pressures and remember that truly abundant life is achieved through giving and receiving love.
In a carefully researched and insightful book, Steven Koonin highlights the significant uncertainty underlying climate models and statistics, the limits of technical and political responses, and the need to reassert the core values of scientific independence and integrity that drive social progress.
New Jersey’s sample lessons for K–12 state-required sexual orientation and gender identity instruction sparked parental outrage. The sample curriculum contradicts basic biology, offers age-inappropriate lessons about sexual abuse, and imposes an LGBTQ religion on public school children. Nonetheless, New Jersey parents still have the power to influence what happens in the classroom.
In the event that Roe v. Wade is overturned this summer, pro-life legislators must act to protect human life in the womb. They should introduce legislation to recognize the personhood of the unborn, strip the ability of federal courts to hear challenges to this recognition, create a private right of action to help enforce anti-abortion policy, and use the taxing power to cripple the abortion industry.
During the Covid-19 pandemic, some judicial conservatives have eschewed the virtue of constraint in favor of an ahistorical and excessively libertarian notion of the free exercise of religion. To achieve the correct balance between liberty and order, and to prevent activist judges granting religious exemptions in areas outside of their expertise, conservatives should return to a more realistic view of the limited role of the courts in the regulation of religious practices.
Racial disparity is really only a derivative result of the larger social abandonment of a set of norms which manifests itself most immediately and most severely in the African American population, but which really is a larger question for all Americans.
Today, in Part I of this essay, I explain critical race theory and show how many of its ideas have made their way into public schools across the country, prompting a backlash that has led to the introduction of anti-CRT education regulations in many states. CRT views values like “objectivity” as tools of oppression. It’s clear that many public schools are indeed incorporating plenty of CRT-inspired ideas like these in their curricula.
Righteous anger is often good and necessary. But not all parents are comfortable with confrontation, and even fewer enjoy the option of placing their children in saner institutions or schooling at home. I’m convinced that parents can be very effective in less noisy, more behind-the-scenes ways.
Human flourishing requires both public health and individual liberty and an appropriate balance between these goods when they conflict. We know that human beings flourish in community; we are social by nature. As such, we should not be surprised that government Covid-19 regulations mandating school closures, lockdowns, masking, and vaccination have isolated us from our fellow citizens and imposed significant attendant harms. It is time to declare this emergency over and once again let people take responsibility for themselves.
The age of digital media has unleashed a profoundly threatening human experiment. By drawing us to waste not only our time, but our attention, social media seduces us to waste our souls. Our brightest engineers have trained our most powerful technology to act with the psychological craftiness of demons. Neuroscience helps us understand how digital media is changing us, but we need a more classical language about the soul to understand, and protect ourselves from, the most ominous of these changes.
For Christians, UATX’s educational model poses a dilemma. On the one hand, guided by the truths of revelation, how could Christians endorse an institution that eschews all claims to prior knowledge? On the other hand, is there a strategic advantage to allying with non-sectarian schools when the bulk of American universities are unyielding partisans of secularism?
For the nineteenth-century Italian Jesuit Luigi Taparelli, social justice is not about redistributive justice by government fiat. Nor is it linked to some idea of absolute social or economic equality, as in progressive parlance. Instead, social justice according to Taparelli must be grounded in the principle of subsidiarity and linked to a theological understanding of economics.
The collapse of traditional, external anchors of identity—perhaps most obviously those of religion, nation, and family—explains the attraction of the turn inward. The rise of technology feeds the notion that we can bend nature to our will, that the world is just so much raw, plastic material from which we can make whatever meaning or reality we choose. We no longer think of ourselves as subject to the world’s fixed nature, or of it as having an objective authority or meaning. We are the ones with power, and we are the ones who give the world significance.